Arabs
عرب ʿArab
Ethnic and linguistic communities
Arabic speakers form the large majority of Syria's population. Arab identity is defined primarily by the Arabic language and spans several religious communities.
1 documented sites
Read moreFlags only help you find your language. A language is spoken in many countries.
Communities & civilizations
Religious sites of every community, the museums of all 14 governorates and the battles that changed Syria – each with status, date and source.
Peoples, languages, faiths and civilizations that shaped Syria, with the places connected to them.
These categories describe history, language and faith – not exclusive identities. Many Syrians belong to several, and some names refer to civilizations of the past.
عرب ʿArab
Ethnic and linguistic communities
Arabic speakers form the large majority of Syria's population. Arab identity is defined primarily by the Arabic language and spans several religious communities.
1 documented sites
Read moreKurd (کورد); language Kurmancî
Ethnic and linguistic communities
Kurds are Syria's largest ethnic minority, concentrated in the Kurd Dagh/Afrin area, Kobani and the Jazira, with old communities in Aleppo and Damascus. Most are Sunni Muslims and speak Kurmanji Kurdish.
3 documented sites
Read moreTürkmen
Ethnic and linguistic communities
Syrian Turkmen descend from Turkic (Oghuz) groups who settled from the Seljuk period onward. They live mainly in the north along the Turkish border, the Latakia mountains, around Homs and in the Golan area; many are Arabic-speaking today.
3 documented sites
Read moreՀայեր Hayer
Ethnic and linguistic communities
Syria's Armenian community, centred in Aleppo, largely descends from survivors of the 1915 genocide who reached Syria as refugees. It kept its own churches, schools and press, but has shrunk sharply since 2011.
15 documented sites
Read moreܐܬܘܪܝܐ Āthorāyē / ܣܘܪܝܝܐ Sūrāyē
Ethnic and linguistic communities
In Syria 'Assyrians' refers above all to the Neo-Aramaic-speaking Christians of the Khabur valley, refugees from Iraq settled in the 1930s, and to Church of the East communities in the Jazira. The name is part of a wider naming debate among Syriac-heritage Christians.
14 documented sites
Read moreܣܘܪܝܝܐ Suryoye; some also ܐܪܡܝܐ Oromoye (Arameans)
Ethnic and linguistic communities
Syriacs (Suryoye) are Christians of the Syriac Orthodox and Syriac Catholic churches whose heritage language is Aramaic/Syriac. Many in the Jazira descend from refugees from Tur Abdin; some identify as Arameans, others as Assyrians.
13 documented sites
Read moreܟܠܕܝܐ Kaldāyē
Ethnic and linguistic communities
Chaldeans are first of all members of the Chaldean Catholic Church, an Eastern Catholic church of the Church of the East tradition; some also use the name as an ethnic designation. Syria has small Chaldean communities in Aleppo and the Jazira.
2 documented sites
Read moreАдыгэ Adyghe
Ethnic and linguistic communities
Circassians are descendants of Muslim refugees from the north-west Caucasus resettled by the Ottomans in the late 19th century, notably in the Golan/Quneitra area, near Damascus and north of Homs. Most were displaced from the Golan in 1967.
4 documented sites
Read moreНохчий Noxçiy
Ethnic and linguistic communities
A small Chechen community descends from 19th-century migrants from the North Caucasus, historically associated with Ras al-Ayn and the Jazira. It should not be confused with foreign Chechen fighters who came to Syria after 2011.
1 documented sites
Read moreفلسطينيون Filasṭīniyyūn
Ethnic and linguistic communities
Palestine refugees came to Syria mainly in 1948 from northern Palestine and are served by UNRWA in a dozen camps and gatherings, the largest being Yarmouk in Damascus. The community was badly hit by the war after 2011.
0 documented sites
Read moreEthnic and linguistic communities
Three villages in the Qalamoun mountains north of Damascus are the last places where a Western Aramaic language is spoken. The speakers are Christians and Muslims; the language is classed as definitely endangered.
3 documented sites
Read moreبدو badw (sing. badawī)
Cultural and social communities
Bedouin are Arabic-speaking, traditionally pastoral tribes of the Syrian steppe and desert. Most are now settled, but tribal kinship and leadership remain socially and politically important.
1 documented sites
Read moreDom, Dummi, Deman (language: Domari)
Cultural and social communitiesEthnic and linguistic communities
The Dom are a marginalised, historically mobile people related to the Roma, who speak Domari in addition to Arabic, Kurdish or Turkish. Outsiders usually call them Nawar, Qurbat, Zatt or Ghajar, terms considered derogatory.
0 documented sites
Read moreأهل السنة والجماعة (Ahl al-Sunna wa-l-Jamāʿa)
Religious communities
Sunni Muslims form the large majority of Syria's population and include Arabs, Kurds, Circassians, Chechens and some Turkmen. Their heritage includes the Umayyad Mosque of Damascus, the great mosques of Aleppo, Hama and Raqqa, and Sufi shrines and lodges.
16 documented sites
Read moreالشيعة الإمامية (al-Shīʿa al-Imāmiyya)
Religious communities
Twelver Shia Muslims are a small minority living around Damascus, Aleppo and Homs and in several Shia-majority towns in Idlib and Aleppo governorates. Damascus holds major Shia pilgrimage shrines, above all Sayyida Zaynab and Sayyida Ruqayya.
10 documented sites
Read moreالعلويون (al-ʿAlawiyyūn); the older exonym Nusayri (نصيري) is now often used as a slur
Religious communities
The Alawites are a religious community that traces its doctrine to Ibn Nusayr (9th century) and al-Khasibi (d. Aleppo c. 969). They are the dominant group in Syria's coastal mountains and also live in Latakia, Tartus, Homs, Hama and Damascus.
2 documented sites
Read moreالإسماعيلية (al-Ismāʿīliyya)
Religious communities
Ismaili Shia Muslims are concentrated in Salamiyah (Hama), the early centre of the Ismaili mission from which the Fatimid caliphate arose, and live in smaller numbers in the coastal mountain range south of the main Alawite areas. The Ismailis of Salamiyah follow the Nizari Qasim-Shahi imams (the Aga Khans); Salamiyah is also a pilgrimage place for Dawoodi Bohras (Musta'li).
11 documented sites
Read moreالموحدون (al-Muwaḥḥidūn, 'monotheists')
Religious communities
The Druze are a closed religious community that emerged from Ismaili teaching in Fatimid Cairo around 1017. In Syria they form the majority in As-Suwayda governorate (Jabal al-Druze) and also live near Damascus (Jaramana, Sahnaya), in Jabal al-Summaq in Idlib and on the eastern side of Mount Hermon.
4 documented sites
Read moreالمرشديون (al-Murshidiyyūn)
Religious communities
The Murshidiyya is a Syrian religious community that emerged in the 1920s around Salman al-Murshid and began as an offshoot of the Alawites before becoming an independent community. Members live mainly in Latakia and Homs governorates, the Ghab plain of Hama, and Damascus and its countryside.
0 documented sites
Read moreReligious communities
Christianity in Syria goes back to the apostolic age: Paul's conversion story is set in Damascus, and Dura-Europos has the earliest identified house church. Today Christians belong to Eastern Orthodox, Oriental Orthodox, Eastern and Latin Catholic, Assyrian and Protestant churches; their numbers have fallen sharply since 2011.
9 documented sites
Read moreروم (Rūm)
Religious communities
The Greek Orthodox Church of Antioch is the largest Christian denomination in Syria; its patriarch has resided in Damascus since 1342. Its faithful live in Damascus, Aleppo, Homs, Wadi al-Nasara, Safita, Maaloula, Saidnaya, Tartus, Latakia and As-Suwayda.
12 documented sites
Read moreܣܘܪܝܝܐ (Suryoye) – standard rendering, not verified in a fetched source
Religious communities
The Syriac Orthodox Church is the largest Oriental Orthodox church in Syria, with its liturgy in Syriac. Its patriarchate has been seated at St George's Cathedral in Bab Tuma, Damascus, since 1959; its faithful live mainly in Al-Hasakah and Qamishli, Homs, Aleppo and Damascus.
6 documented sites
Read moreՀայ Առաքելական Եկեղեցի (Hay Arakʿelakan Ekeghetsʿi)
Religious communities
The Armenian Apostolic Church is the second-largest Oriental Orthodox church in Syria; most of its faithful live in Aleppo, with others in Damascus and the Jazira. Deir ez-Zor had an Armenian Genocide memorial church, destroyed by the Islamic State in 2014.
6 documented sites
Read moreReligious communities
The Melkite Greek Catholic Church separated from the Greek Orthodox Patriarchate of Antioch when it entered communion with Rome in 1724. Its patriarchate is in Damascus at the Cathedral of Our Lady of the Dormition, with eparchies in Aleppo, Homs, Latakia and Bosra-Hauran.
6 documented sites
Read moreReligious communities
The Syriac Catholic Church is an Eastern Catholic church of the West Syriac rite, present in Aleppo, Al-Hasakah and Damascus. Its heritage includes the desert monastery of Deir Mar Musa and the Monastery of Mar Elian at al-Qaryatayn.
5 documented sites
Read moreReligious communities
The Maronite Church, in communion with Rome at least since the 12th century and with a Syriac liturgy, has historically had a small community around Aleppo. Its Syrian cathedral is St Elias in al-Jdayde.
2 documented sites
Read moreReligious communities
Armenian Catholics are an Eastern Catholic church present in Aleppo, Raqqa and the Jazira. The Church of the Martyrs in Raqqa, torched by the Islamic State, was rebuilt in 2021.
4 documented sites
Read moreReligious communities
The Chaldean Catholic Church, an East Syriac Eastern Catholic church, has been present in Syria since Assyrians from Diyarbakir moved to Aleppo in the 16th century. The Chaldean Eparchy of Aleppo was established in 1957.
2 documented sites
Read moreReligious communities
Members of the Assyrian Church of the East in Syria are almost all Sureth-speaking Assyrians, concentrated in the Khabur valley villages near Tell Tamr. They descend largely from refugees who settled there after the 1933 Simele massacre in Iraq.
13 documented sites
Read moreReligious communities
Latin-rite Catholics in Syria form a small community under the Apostolic Vicariate of Aleppo, erected in 1762 and long led by Franciscans. Its earlier seat was the Cathedral of St Francis of Assisi in Aleppo.
2 documented sites
Read moreReligious communities
Protestants form a small minority that arose from 19th-century evangelical missions. The main bodies are the Reformed National Evangelical Synod of Syria and Lebanon and the Armenian Evangelical churches of Aleppo.
4 documented sites
Read moreÊzidî
Religious communities
The Yazidis are a Kurmanji-speaking religious community whose chief divine being is Malak Ta'us, the Peacock Angel, and whose central saint is Sheikh Adi. In Syria they lived mainly in villages of the Afrin district (STJ lists 23); most now live in the northeast.
25 documented sites
Read moreMusta'arabim (native Mizrahi Jews) and Sephardim
Religious communities
Jews lived in Syria from antiquity: the Dura-Europos synagogue of 244 CE is one of the earliest known, and large communities lived in Damascus and Aleppo with a smaller one in Qamishli. Nearly all emigrated after 1948 and especially after 1992; only a few remain.
12 documented sites
Read moreReligious communitieshistorical
Small Samaritan communities lived in Syria, notably in Damascus and Aleppo, from early Islamic times. The Damascus community collapsed in the early 17th century and its survivors moved back to Nablus; no Samaritans live in Syria today.
0 documented sites
Read moreReligious communities
Mandaeans are a religious community historically centred in Iraq. After 2003 many Iraqi Mandaeans took refuge in Syria and Jordan; about 1,000 were reported to remain in Syria in 2015.
0 documented sites
Read moreCivilizations and historical peopleshistorical
Ebla, at Tell Mardikh southwest of Aleppo, was a Bronze Age kingdom that dominated northern Syria around 2600–2240 BC. Its archive of about 20,000 cuneiform tablets is one of the great finds of Near Eastern archaeology. This is a historical civilization, not a modern people.
3 documented sites
Read moreCivilizations and historical peopleshistorical
The Amorites were a Semitic-speaking people who dominated Mesopotamia, Syria and Palestine from about 2000 to 1600 BC. In Syria their kingdoms included Mari on the Euphrates, Qatna near Homs, Halab (Aleppo) and Shubat-Enlil (Tell Leilan). This is a historical people, not a modern community.
7 documented sites
Read moreCivilizations and historical peopleshistorical
The Akkadian Empire of Mesopotamia controlled parts of northeastern Syria around 2300–2100 BC. Its rule is attested at Tell Brak (Nagar), with the fortress-like 'Palace of Naram-Sin', and at Tell Leilan (Shekhna). This is a historical empire, not a modern people.
3 documented sites
Read moreCivilizations and historical peopleshistorical
The Hurrians founded city-states in the upper Khabur, above all Urkesh (Tell Mozan). In the Late Bronze Age the Mitanni empire, led by an Indo-Iranian nobility ruling over Hurrians, was centred on the Khabur region. These are historical peoples, not modern communities.
5 documented sites
Read moreCivilizations and historical peopleshistorical
The Hittite Empire of Anatolia controlled northern Syria from the 14th century BC through vassals such as Ugarit and the viceroyalty at Carchemish. After its collapse, Luwian and Aramean 'Syro-Hittite' states, using Luwian hieroglyphs, ruled the region until the Assyrian conquest. These are historical states, not modern peoples.
7 documented sites
Read moreCivilizations and historical peopleshistorical
Ugarit (Ras Shamra) near Latakia was a Late Bronze Age port kingdom whose scribes developed a 30-letter cuneiform alphabet around 1400 BC. Its texts, including the Baal cycle, are a key source for the religion of the Bronze Age Levant. Ugarit is often grouped with the Canaanites; this is a historical civilization, not a modern people.
4 documented sites
Read moreCivilizations and historical peopleshistorical
Arwad, an island off Tartus, was a Phoenician maritime city with a navy and authority over mainland towns, above all Amrit (Marathus). Amrit preserves the rock-cut Ma'abed temple to Melqart and Eshmun and the tower tombs called al-Maghazil. This is a historical civilization.
4 documented sites
Read moreCivilizations and historical peopleshistorical
The Arameans were a confederacy of Aramaic-speaking tribes who founded kingdoms across Syria from the late 11th century BC, including Aram-Damascus, Bit Adini, Bit Bahiani (Guzana), Hamath and Arpad. Assyria conquered them by 720 BC, but their language spread across the Near East. The ancient kingdoms are historical; Aramaic-speaking Christians today are covered elsewhere.
7 documented sites
Read moreCivilizations and historical peopleshistorical
Assyria ruled the Khabur and middle Euphrates from the 13th century BC and conquered the Aramean and Syro-Hittite states of Syria in the 9th–8th centuries BC. Provincial centres included Dur-Katlimmu, Til Barsip (Kar-Shalmaneser) and Guzana. This is a historical empire; modern Assyrians are covered in the ethnic section.
6 documented sites
Read moreCivilizations and historical peopleshistorical
After 539 BC Syria belonged to the Achaemenid Persian Empire as Eber-Nari, 'Beyond the River', first joined with Babylonia and later a separate satrapy. Phoenician cities such as Arwad kept self-government under Persian rule until Alexander's conquest. This is a historical empire.
2 documented sites
Read moreCivilizations and historical peopleshistorical
After Alexander, the Macedonian general Seleucus I founded the Seleucid kingdom in 312 BC, with Antioch as capital from 240 BC. In today's Syria the Seleucids founded or refounded Apamea, Dura-Europos and Nikephorion (Raqqa). This is a historical dynasty and settler population.
5 documented sites
Read moreCivilizations and historical peopleshistorical
The Nabataean kingdom, centred on Petra, extended into the Hauran of southern Syria, where Bosra was its northern capital, and briefly controlled Damascus (85–71 BC). Rome annexed it in AD 106. This is a historical people.
3 documented sites
Read moreCivilizations and historical peopleshistorical
Pompey made Syria a Roman province in 63 BC, and Bosra became capital of the province of Arabia after AD 106. Roman Syria left theatres, temples, colonnaded streets and the city of Philippopolis built by the emperor Philip the Arab. This is a historical empire.
8 documented sites
Read moreTDMR / TDMWR (Tadmor)
Civilizations and historical peopleshistorical
Palmyra (Tadmor), an oasis city already named in the Mari archives, grew rich from caravan trade between the Roman Empire, Persia, India and China. Its Aramaic-speaking citizens created a distinctive art and briefly an empire under Zenobia before Aurelian levelled the city in 273. This is a historical civilization.
12 documented sites
Read moreCivilizations and historical peopleshistorical
In late antiquity Syria was part of the Eastern Roman (Byzantine) Empire and largely Christian. Its legacy includes the Dead Cities of the limestone massif, the pilgrimage church of St Simeon Stylites and the walled pilgrimage city of Resafa-Sergiopolis. Byzantine rule ended with the Arab conquest of 634–638.
9 documented sites
Read moreCivilizations and historical peopleshistorical
The Ghassanids, or Jafnids, were an Arab Christian confederation that served Byzantium as frontier allies and phylarchs, with their capital at Jabiyah in the Golan. They were patrons of the Miaphysite church and of the pilgrimage centre of Resafa. This is a historical people.
2 documented sites
Read moreCivilizations and historical peopleshistorical
Damascus was the capital of the Umayyad caliphate (661–750), whose Great Mosque became one of the defining monuments of Islam. The Abbasid caliph Harun al-Rashid resided at Raqqa (796–809), and the Hamdanid Sayf al-Dawla ruled Aleppo in the 10th century. These are historical dynasties, not modern communities.
12 documented sites
Read moreCivilizations and historical peopleshistorical
Between 1098 and 1291 the Principality of Antioch and the County of Tripoli held the Syrian coast and its hinterland; the Hospitallers and Templars garrisoned castles such as Krak des Chevaliers, Margat and Chastel Blanc. The last Crusader foothold, the island of Arwad, fell to the Mamluks in 1302. This is a historical presence.
8 documented sites
Read moreCivilizations and historical peopleshistorical
The Sunni Ayyubid dynasty founded by Saladin, of Kurdish origin, ruled most of Syria in the late 12th and early 13th centuries; the Mamluk sultanate followed from 1260 until the Ottoman victory at Marj Dabiq in 1516. Their citadels, madrasas and mausoleums shape the old cities of Damascus and Aleppo. These are historical dynasties.
12 documented sites
Read moreCivilizations and historical peopleshistorical
Selim I conquered Syria after defeating the Mamluks at Marj Dabiq in 1516; it remained Ottoman until the First World War. UNESCO notes that most of the built heritage of old Damascus dates from after the Ottoman conquest. This is a historical empire; Turkmen and other communities are treated separately.
10 documented sites
Read moreOne site can belong to several communities. Filter by community, governorate, period or type.
Not every shrine is a grave. Each site is classified by the evidence the sources support; no percentages are used.
Damascus (beside the Umayyad Mosque), Damascus
Said to be buried here: Saladin (Salah al-Din al-Ayyubi)
Evidence: Saladin died in Damascus in 1193 and the mausoleum beside the Umayyad Mosque was built for him in 1196; his Ayyubid wooden sarcophagus is still preserved in it. His burial here is part of the continuous historical record, with no competing claim.
Damascus, Bab al-Saghir cemetery, Damascus
Said to be buried here: Mu'awiya ibn Abi Sufyan
Evidence: The early Arabic histories, as summarised by TDV, state that he died in Damascus in April 680 and was buried in the Bab al-Saghir cemetery, and no competing burial place is reported. This confirms burial in the cemetery; the exact grave now shown has not been verified archaeologically.
Nawa, Daraa
Said to be buried here: Yahya ibn Sharaf al-Nawawi
Evidence: His disciple Ibn al-Attar, in a contemporary biography, records that al-Nawawi died in Nawa in December 1277 and was buried there the next morning. The tomb was demolished in January 2015.
Deir Sharqi (near Maarat al-Numan), Idlib
Said to be buried here: Umar ibn Abd al-Aziz (Umar II)
Evidence: The Encyclopaedia of Islam (Cobb) states that Umar II died in 720 at Dayr Sim'an near Ma'arrat al-Nu'man, on land he had bought, and was buried there, and that the ruins of his tomb are still visible. The identification of Dayr Sim'an with today's Deir Sharqi is the usual one, but it was not checked separately here.
Damascus (al-Salihiyya, Mount Qasiyun), Damascus
Said to be buried here: Muhyi al-Din Ibn Arabi
Evidence: Ibn Arabi died in Damascus in November 1240 and was buried in the family cemetery of the Banu al-Zaki at Salihiyya on Mount Qasiyun, a burial arranged by his disciple Ibn al-Zaki and recorded in the biographical tradition. The present mosque grew up around this documented grave.
Damascus (al-Amara, near the Umayyad Mosque), Damascus
Said to be buried here: al-Zahir Baybars · al-Sa'id Barakah, son of Baybars
Evidence: Baybars died in 1277, was first buried temporarily in the Citadel of Damascus, and was then buried in the domed mausoleum of this madrasa, built by his son al-Sa'id Barakah, who was buried there in 1280. The endowment and its building history are documented (Leiser 1984; ArchNet).
Damascus (south of the old city wall), Damascus
Evidence: Communal Jewish cemetery of Damascus: a real burial ground, reported as partly paved over and later damaged. No individual burial attributions are assessed here.
Qibar, Aleppo · location not shown (sensitive)
Evidence: Communal Yazidi cemetery: a real burial ground of the local community. No individual burial attributions are assessed, and no location detail is added beyond the input record (sensitive site).
near Zabadani / Wadi Barada, Rif Dimashq
Said to be buried here: Abel (Habil), son of Adam
Evidence: The 1599 mosque is 'believed' by Muslims to contain Abel's grave; the attribution is a religious tradition about a scriptural figure, with no historical or archaeological evidence.
Damascus, Damascus
Said to be buried here: Bilal ibn Rabah · Ubayy ibn Ka'b · Mu'awiya ibn Abi Sufyan · Asma bint Umays · Umm Kulthum bint Ali · Sukayna bint al-Husayn · Fatima al-Sughra bint al-Husayn
Evidence: A historic Muslim cemetery with real burials from the early Islamic period to the present (for example the poet Nizar Qabbani). The famous mausolea of Companions and women of the Prophet's family have attributions of differing strength, from historically reported (Mu'awiya) to contested (Sukayna, Umm Kulthum, Ubayy). Some markers are cenotaphs created for ziyara; each is assessed in its own entry.
Damascus, Bab al-Saghir cemetery, Damascus
Said to be buried here: Fatima al-Sughra bint al-Husayn
Evidence: The grave is described only as 'attributed' to a daughter of Husayn. The best-documented daughter named Fatima (wife of al-Hasan al-Muthanna) is reported to have died in Medina; whether the Damascus grave refers to her or to a different daughter is unclear.
Also claimed by:
Damascus, Bab al-Saghir cemetery, Damascus
Said to be buried here: Heads of martyrs of Husayn's army at Karbala (unnamed in the sources)
Evidence: Shi'i pilgrimage tradition holds that the heads of about sixteen Karbala martyrs, brought to Damascus in 680, were buried here; the site is described as a former burial place and the individuals are not named in the sources consulted. There is no archaeological confirmation.
Also claimed by:
Damascus, Bab al-Saghir cemetery, Damascus
Said to be buried here: Asma bint Umays
Evidence: The grave is said to be hers ('it is believed'), on the authority of pilgrimage guides; biographical sources record neither the date nor the place of her death.
Adra, Rif Dimashq
Said to be buried here: Hujr ibn Adi
Evidence: Early historians (Ibn Sa'd, al-Baladhuri, al-Tabari, as summarised by TDV) report his execution and burial at Marj Adhra near Damascus, where a mosque was later built over his grave. The identification of the present tomb rests on this long pilgrimage tradition; after its desecration in 2013, those involved reported that no remains were found in the tomb.
Cyrrhus (Nabi Huri), Afrin region, Aleppo
Said to be buried here: Nabi Huri (identity of the venerated figure uncertain)
Evidence: The shrine occupies a Roman-era hexagonal tower tomb, whose original occupant is unknown; the Islamic attribution to 'Nabi Huri' is local tradition. The identity of the venerated figure varies between accounts and is not confirmed in the sources consulted.
Aleppo (outside the northern gate), Aleppo
Said to be buried here: an unnamed prophet
Evidence: The site was associated with the cenotaph of an unspecified prophet and visited by Jews, Christians and Muslims (Guidetti 2010). No named person and no actual burial are attested.
Salamiyah, Hama
Said to be buried here: Abdallah, descendant of Ja'far al-Sadiq (early 9th-century Ismaili leader in Salamiyah)
Evidence: The mausoleum is documented as a building dedicated to Abdallah: it was first built after 1009, and an inscription of 1088 records its rebuilding. These records are about two centuries later than his lifetime and document the shrine, not the burial itself, so the burial rests on Ismaili tradition.
Salamiyah, Hama
Said to be buried here: Ahmad al-Wafi (association uncertain)
Evidence: The 'blessed grave' (qabr mubarak) is linked to Ahmad al-Wafi in Ismaili tradition; the source used does not name the imam buried there explicitly, and no historical or archaeological confirmation was found.
Aleppo (Maysaloun district), Aleppo · location not shown (sensitive)
Said to be buried here: al-Husayn ibn Hamdan al-Khasibi
Evidence: Al-Khasibi is reported to have died in Aleppo (957 or 968/969), and his tomb shrine there is inscribed 'Shaykh Yabraq' (Batatu). No contemporary or near-contemporary record of the burial was found in the sources consulted, so the identification rests on community tradition and modern scholarship.
Raqqa
Said to be buried here: Saint Sergius
Evidence: Sergius is 'said to have been' martyred at Resafa under Diocletian, and a church was built to mark his grave, making Resafa (Sergiopolis) a major pilgrimage centre (Procopius; Frankfurter 1998). The martyrdom account is hagiographic; which Resafa church first held the relics was not checked here.
Damascus, Damascus
Said to be buried here: John the Baptist (Yahya), head
Evidence: Christian and Muslim tradition holds the shrine to contain John the Baptist's head; the account of its discovery during al-Walid I's construction is transmitted by the 10th-century writer Ibn al-Faqih, not by archaeological evidence. Several other places claim the same relic.
Also claimed by:
Aleppo, Aleppo
Said to be buried here: Zechariah (Zakariya), father of John the Baptist
Evidence: The mosque is only 'purportedly' home to Zechariah's remains; the attribution is a tradition without historical or archaeological confirmation. Relics or a tomb of the same figure are claimed in several other places.
Also claimed by:
Homs, Homs
Said to be buried here: Khalid ibn al-Walid
Evidence: The Islamic encyclopaedia of the Turkish Diyanet (TDV) states that Khalid died in Homs and that his grave is there, and a mausoleum mosque is reported there from Baybars' time (1265); however, other accounts place his death in Medina, so the burial place is contested. A second cenotaph in the building is believed to be that of Ubayd Allah ibn Umar.
Also claimed by:
Jableh, Latakia
Said to be buried here: Ibrahim ibn Adham
Evidence: Medieval sources record that he died on an unnamed island during a Byzantine naval campaign and give many possible burial places; TDV considers a coastal place in the Syrian region most likely but does not name Jableh. The Jableh tomb is therefore one of several competing attributions.
Also claimed by:
Sayyida Zaynab, Rif Dimashq
Said to be buried here: Zaynab bint Ali
Evidence: Twelver Shia tradition holds the Damascus shrine to be Zaynab's tomb, while Sunni and Ismaili traditions locate her tomb in Cairo; the sources disagree on where she died, and her burial place is described as uncertain.
Also claimed by:
Damascus (old city), Damascus
Said to be buried here: Ruqayya bint al-Husayn
Evidence: The attribution rests on later Shi'i narrations; the Encyclopedia of Imam Husayn (Reyshahri) calls it 'not certain', and some early historians list no daughter of Husayn by this name. Other writers identified the grave differently (Ibn Kathir and al-Dhahabi as the burial of Husayn's head; others as a Ruqayya bint Ali whose grave may be in Cairo).
Also claimed by:
Damascus, Bab al-Saghir cemetery, Damascus
Said to be buried here: Bilal ibn Rabah
Evidence: TDV records his death in Damascus (or, by other reports, Aleppo or Darayya) and burial in the Bab al-Saghir cemetery, so the grave is the main traditional attribution. The tomb has not been examined archaeologically, and another shrine elsewhere is also believed to be his burial.
Also claimed by:
Damascus, Bab al-Saghir cemetery, Damascus
Said to be buried here: Umm Kulthum bint Ali
Evidence: Ibn Asakir (12th c.) states that she died in Medina and was buried in al-Baqi, and that the Damascus-area tomb is not hers; Ibn Battuta and later pilgrimage tradition nevertheless record a tomb of Umm Kulthum near Damascus. Some identify the tomb with her sister Zaynab, who also bore the kunya Umm Kulthum.
Also claimed by:
Damascus, Bab al-Saghir cemetery, Damascus
Said to be buried here: Sukayna (Sakina) bint al-Husayn
Evidence: Biographical sources (Ibn Asakir, al-Baladhuri) report that she died in Medina in 735 and was buried in al-Baqi; Yaqut al-Hamawi (d. 1229) called the Damascus tomb falsely attributed. Mulder shows that the Damascus tomb is consistently mentioned from the late 12th century onwards, which dates the shrine but does not confirm her burial there.
Also claimed by:
Damascus, Bab al-Saghir cemetery, Damascus
Said to be buried here: Ubayy ibn Ka'b
Evidence: TDV gives Medina as his place of death as the more widely accepted account, and notes that only some sources say he died in Damascus and was buried there. The Damascus grave is therefore a minority attribution.
Also claimed by:
Raqqa, Raqqa
Said to be buried here: Ammar ibn Yasir · Uways al-Qarani
Evidence: Ammar ibn Yasir was killed at Siffin in 657, a battlefield the Encyclopaedia of Islam places in the Raqqa region, and early accounts say Ali buried him there; the attribution of the Raqqa tombs follows this tradition. Uways' death at Siffin is the majority medieval view, but some report that he fell in Azerbaijan, and a separate shrine in Mosul is dedicated to him.
Also claimed by:
al-Ziyara (al-Ghab plain), Hama
Said to be buried here: Jabir ibn Abd Allah al-Ansari
Evidence: The local shrine is only 'believed' to be his; TDV and other biographical sources state that he died in Medina in 697, and his burial is usually placed there. No historical record of a burial in the Ghab region was found.
Also claimed by:
Ashme (Esme), c. 22 km west of Kobani (since Feb 2015), Aleppo
Said to be buried here: Suleyman Shah, ancestor of the Ottoman dynasty
Evidence: The Encyclopaedia of Islam (Sourdel) treats his drowning in the Euphrates near Qal'at Ja'bar and his burial there as legend, and Ottoman genealogies disagree on whether he was Osman's grandfather. The tomb was moved in 1973; in 2015 the remains held there were moved to the present site.
Maaloula, Rif Dimashq
Said to be buried here: Saint Thecla
Evidence: Local church tradition holds that Thecla took refuge and died in the Maaloula cave; this is a tradition based on apocryphal literature (the Acts of Paul and Thecla), with no historical confirmation. The best-known late antique tradition places her tomb at Seleucia in Cilicia.
Also claimed by:
al-Qaryatayn, Homs
Said to be buried here: Mar Elian (Saint Julian, identified with Elian of Homs / Julian of Emesa)
Evidence: The 5th-century monastery held a stone sarcophagus that 'some believe' contained Mar Elian's bones; the bones were recovered after the 2015 destruction and returned during the rebuilding. There is no scientific dating, and the sources identify him with Elian of Homs, whose remains are also claimed by the church of Mar Elian in Homs.
Also claimed by:
Salamiyah, Hama
Said to be buried here: Isma'il ibn Ja'far (al-Mubarak)
Evidence: Ismaili tradition places his death (c. 775) and burial in Salamiyah, while non-Ismaili sources report that he died in Medina and was buried in al-Baqi; Daftary notes that the date and circumstances of his death are unknown.
Also claimed by:
Damascus, Damascus
Evidence: Congregational mosque, not itself a tomb. It contains the shrine of John the Baptist's head (separate entry) and a maqam shown as the purported burial place of Husayn's head; neither is treated here as a burial of the mosque as a whole.
Aleppo, Aleppo
Evidence: Congregational mosque; the tomb chamber attributed to Zechariah is covered by a separate entry. The mosque stands on land formerly used as the cathedral's cemetery, but no named burial is claimed.
Homs, Homs
Evidence: Mosque or madrasa; no burial of a named person is claimed for the site in the input record.
Daraa al-Balad, Daraa
Evidence: Mosque or madrasa; no burial of a named person is claimed for the site in the input record.
Bosra, Daraa
Evidence: Mosque or madrasa; no burial of a named person is claimed for the site in the input record.
Damascus (al-Uqayba), Damascus
Evidence: Mosque or madrasa; no burial of a named person is claimed for the site in the input record.
Damascus, Damascus
Evidence: Mosque or madrasa; no burial of a named person is claimed for the site in the input record.
Damascus, Damascus
Evidence: Mosque or madrasa; no burial of a named person is claimed for the site in the input record.
Aleppo (Jabal Jawshan), Aleppo
Evidence: The shrine centres on a stone said to bear a drop of blood from Husayn's head and claims no burial. A nearby shrine on Jabal Jawshan (Mashhad al-Siqt / al-Muhassin) is the traditional burial place of Husayn's stillborn son Muhsin; the input's alternative name 'Mashhad al-Muhsin' seems to merge the two sites.
Aleppo, Aleppo
Evidence: Mosque or madrasa; no burial of a named person is claimed for the site in the input record.
Aleppo, Aleppo
Evidence: Mosque or madrasa; no burial of a named person is claimed for the site in the input record.
Aleppo, Aleppo
Evidence: Mosque or madrasa; no burial of a named person is claimed for the site in the input record.
Maarat al-Numan, Idlib
Evidence: Mosque or madrasa; no burial of a named person is claimed for the site in the input record.
Raqqa, Raqqa
Evidence: Mosque or madrasa; no burial of a named person is claimed for the site in the input record.
Hama, Hama
Evidence: Mosque or madrasa; no burial of a named person is claimed for the site in the input record.
Damascus, Damascus
Evidence: Mosque or madrasa; no burial of a named person is claimed for the site in the input record.
Sarmin, Idlib
Evidence: Mosque or madrasa; no burial of a named person is claimed for the site in the input record.
Tell Nasri (Khabur), Hasakah
Evidence: Church, monastery or church ruin; no burial of a named person is claimed for the site in the input record.
Tell Hormizd (Khabur, Tell Tamr area), Hasakah
Evidence: Church, monastery or church ruin; no burial of a named person is claimed for the site in the input record.
Qabr Shamiya (Khabur, Tell Tamr area), Hasakah
Evidence: Village church; the place name 'Qabr Shamiya' contains the word qabr ('grave'), but no burial attribution is recorded for the church.
Tell Shamiram (Khabur, Tell Tamr area), Hasakah
Evidence: Church, monastery or church ruin; no burial of a named person is claimed for the site in the input record.
Tell Jazirah (Khabur, Tell Tamr area), Hasakah
Evidence: Church, monastery or church ruin; no burial of a named person is claimed for the site in the input record.
Tell Talaa (Khabur, Tell Tamr area), Hasakah
Evidence: Church, monastery or church ruin; no burial of a named person is claimed for the site in the input record.
Abu Tina (Khabur, Tell Tamr area), Hasakah
Evidence: Church, monastery or church ruin; no burial of a named person is claimed for the site in the input record.
Tell Baloaa (Tell Balouet) (Khabur, Tell Tamr area), Hasakah
Evidence: Church, monastery or church ruin; no burial of a named person is claimed for the site in the input record.
al-Kharita (Khabur, Tell Tamr area), Hasakah
Evidence: Church, monastery or church ruin; no burial of a named person is claimed for the site in the input record.
Tell Maghada (al-Makhada) (Khabur, Tell Tamr area), Hasakah
Evidence: Church, monastery or church ruin; no burial of a named person is claimed for the site in the input record.
Tell Tal (Taal) (Khabur, Tell Tamr area), Hasakah
Evidence: Church, monastery or church ruin; no burial of a named person is claimed for the site in the input record.
Tell Wardiyat, Hasakah
Evidence: Church, monastery or church ruin; no burial of a named person is claimed for the site in the input record.
Qamishli countryside, Hasakah
Evidence: Church, monastery or church ruin; no burial of a named person is claimed for the site in the input record.
Maarat Saidnaya, Rif Dimashq
Evidence: Church, monastery or church ruin; no burial of a named person is claimed for the site in the input record.
Aleppo
Evidence: Church, monastery or church ruin; no burial of a named person is claimed for the site in the input record.
Hasakah
Evidence: Archaeological tell with ancient cult buildings; any graves found in excavation are not attributed to a named person venerated at the site, so no burial attribution applies.
Hasakah
Evidence: Archaeological tell with ancient cult buildings; any graves found in excavation are not attributed to a named person venerated at the site, so no burial attribution applies.
Hasakah
Evidence: Archaeological tell with ancient cult buildings; any graves found in excavation are not attributed to a named person venerated at the site, so no burial attribution applies.
Hasakah
Evidence: Archaeological tell with ancient cult buildings; any graves found in excavation are not attributed to a named person venerated at the site, so no burial attribution applies.
Hasakah
Evidence: Archaeological tell with ancient cult buildings; any graves found in excavation are not attributed to a named person venerated at the site, so no burial attribution applies.
Hasakah
Evidence: Archaeological tell with ancient cult buildings; any graves found in excavation are not attributed to a named person venerated at the site, so no burial attribution applies.
Aleppo
Evidence: Archaeological tell with ancient cult buildings; any graves found in excavation are not attributed to a named person venerated at the site, so no burial attribution applies.
Saidnaya, Rif Dimashq
Evidence: Marian convent and pilgrimage shrine centred on the Shaghoura icon; no burial is claimed.
Maaloula, Rif Dimashq
Evidence: Church, monastery or church ruin; no burial of a named person is claimed for the site in the input record.
near Nabk, Rif Dimashq
Evidence: Church, monastery or church ruin; no burial of a named person is claimed for the site in the input record.
Homs (Bustan al-Diwan), Homs
Evidence: Cathedral that keeps a relic venerated as the Virgin Mary's belt; this is a contact relic, and no burial is claimed.
Damascus (Bab Sharqi), Damascus
Evidence: Venerated as the house of Ananias, where Paul was baptised; no burial is claimed.
Damascus (Bab Kisan), Damascus
Evidence: Commemorates Paul's escape from Damascus; no burial is claimed.
Damascus (Bab Sharqi), Damascus
Evidence: Church, monastery or church ruin; no burial of a named person is claimed for the site in the input record.
Dweila, Damascus
Evidence: Church, monastery or church ruin; no burial of a named person is claimed for the site in the input record.
Aleppo (al-Jdayde), Aleppo
Evidence: Church, monastery or church ruin; no burial of a named person is claimed for the site in the input record.
Mount Simeon, Aleppo
Evidence: Pilgrimage church built around Simeon's pillar. Accounts say he was first buried near the pillar, but most of his relics were taken to Antioch after a contest with Constantinople, so the site is not venerated as his present tomb.
Also claimed by:
Qalb Loze (Jabal al-Summaq), Idlib
Evidence: Church, monastery or church ruin; no burial of a named person is claimed for the site in the input record.
Dura-Europos (Salhiyah), Deir ez-Zor
Evidence: Church, monastery or church ruin; no burial of a named person is claimed for the site in the input record.
Basufan, Aleppo
Evidence: Church, monastery or church ruin; no burial of a named person is claimed for the site in the input record.
Raqqa, Raqqa
Evidence: Church, monastery or church ruin; no burial of a named person is claimed for the site in the input record.
Deir ez-Zor, Deir ez-Zor
Evidence: Church, monastery or church ruin; no burial of a named person is claimed for the site in the input record.
Dura-Europos, Deir ez-Zor
Evidence: Synagogue, Jewish quarter or museum installation; no burial is claimed.
Damascus, National Museum, Damascus
Evidence: Synagogue, Jewish quarter or museum installation; no burial is claimed.
Aleppo (Bahsita), Aleppo
Evidence: Synagogue associated with a cave of Elijah and known for keeping the Aleppo Codex; no burial is claimed.
Jobar, Damascus
Evidence: Synagogue associated by tradition with a cave where Elijah hid; no burial is claimed.
Damascus old city, Damascus
Evidence: Synagogue, Jewish quarter or museum installation; no burial is claimed.
Damascus old city, Damascus
Evidence: Synagogue, Jewish quarter or museum installation; no burial is claimed.
Damascus old city, Damascus
Evidence: Synagogue, Jewish quarter or museum installation; no burial is claimed.
Damascus old city, Damascus
Evidence: Synagogue, Jewish quarter or museum installation; no burial is claimed.
As-Suwayda, Suwayda · location not shown (sensitive)
Evidence: Druze religious centre (maqam) and seat of the religious leadership; no burial is claimed in the input record. Sensitive site: no location detail added.
Masyaf, Hama
Evidence: Castle and former seat of the Nizari Ismailis; no burial is claimed.
Rif Dimashq
Evidence: Church, monastery or church ruin; no burial of a named person is claimed for the site in the input record.
Homs
Evidence: Church, monastery or church ruin; no burial of a named person is claimed for the site in the input record.
Daraa
Evidence: Church, monastery or church ruin; no burial of a named person is claimed for the site in the input record.
Idlib
Evidence: Church, monastery or church ruin; no burial of a named person is claimed for the site in the input record.
Aleppo
Evidence: Church, monastery or church ruin; no burial of a named person is claimed for the site in the input record.
Raqqa
Evidence: Church ruin at Resafa; no burial attribution was found in the sources consulted.
Idlib
Evidence: Church, monastery or church ruin; no burial of a named person is claimed for the site in the input record.
Idlib
Evidence: Church, monastery or church ruin; no burial of a named person is claimed for the site in the input record.
Aleppo
Evidence: Church, monastery or church ruin; no burial of a named person is claimed for the site in the input record.
Aleppo
Evidence: Church, monastery or church ruin; no burial of a named person is claimed for the site in the input record.
Aleppo
Evidence: Church, monastery or church ruin; no burial of a named person is claimed for the site in the input record.
Aleppo
Evidence: Church, monastery or church ruin; no burial of a named person is claimed for the site in the input record.
Aleppo
Evidence: Church, monastery or church ruin; no burial of a named person is claimed for the site in the input record.
Aleppo
Evidence: Church, monastery or church ruin; no burial of a named person is claimed for the site in the input record.
Damascus
Evidence: Church, monastery or church ruin; no burial of a named person is claimed for the site in the input record.
Hasakah
Evidence: Church, monastery or church ruin; no burial of a named person is claimed for the site in the input record.
Hasakah
Evidence: Church, monastery or church ruin; no burial of a named person is claimed for the site in the input record.
Hasakah
Evidence: Church, monastery or church ruin; no burial of a named person is claimed for the site in the input record.
Hasakah
Evidence: Church, monastery or church ruin; no burial of a named person is claimed for the site in the input record.
Hasakah
Evidence: Church, monastery or church ruin; no burial of a named person is claimed for the site in the input record.
Hasakah
Evidence: Church, monastery or church ruin; no burial of a named person is claimed for the site in the input record.
Hasakah
Evidence: Church, monastery or church ruin; no burial of a named person is claimed for the site in the input record.
Basufan, Aleppo · location not shown (sensitive)
Evidence: Listed by STJ (2022) among the Yazidi shrines of the Afrin region; the report calls it a shrine (or site) and does not say that anyone is buried there, so no burial attribution is recorded. Whether it contains a grave is not established. Sensitive site: no location detail added.
Jabal Sheikh Barakat (mountain), Aleppo · location not shown (sensitive)
Evidence: Listed by STJ (2022) among the Yazidi shrines of the Afrin region; the report calls it a shrine (or site) and does not say that anyone is buried there, so no burial attribution is recorded. Whether it contains a grave is not established. Sensitive site: no location detail added.
Sinkarli (Sînka), Aleppo · location not shown (sensitive)
Evidence: Listed by STJ (2022) among the Yazidi shrines of the Afrin region; the report calls it a shrine (or site) and does not say that anyone is buried there, so no burial attribution is recorded. Whether it contains a grave is not established. Sensitive site: no location detail added.
Qastal Jindo, Aleppo · location not shown (sensitive)
Evidence: Listed by STJ (2022) among the Yazidi shrines of the Afrin region; the report calls it a shrine (or site) and does not say that anyone is buried there, so no burial attribution is recorded. The input records a sacred oak and a cemetery at the site, but no named burial. Sensitive site: no location detail added.
Qastal Jindo, Aleppo · location not shown (sensitive)
Evidence: Listed by STJ (2022) among the Yazidi shrines of the Afrin region; the report calls it a shrine (or site) and does not say that anyone is buried there, so no burial attribution is recorded. Whether it contains a grave is not established. Sensitive site: no location detail added.
Faqira (Ras al-Aswad / Feqîran), Aleppo · location not shown (sensitive)
Evidence: Listed by STJ (2022) among the Yazidi shrines of the Afrin region; the report calls it a shrine (or site) and does not say that anyone is buried there, so no burial attribution is recorded. Whether it contains a grave is not established. Sensitive site: no location detail added.
Baflioun (Pafilion), Aleppo · location not shown (sensitive)
Evidence: Listed by STJ (2022) among the Yazidi shrines of the Afrin region; the report calls it a shrine (or site) and does not say that anyone is buried there, so no burial attribution is recorded. Whether it contains a grave is not established. Sensitive site: no location detail added.
Shadiriya (Shaderê), Aleppo · location not shown (sensitive)
Evidence: Listed by STJ (2022) among the Yazidi shrines of the Afrin region; the report calls it a shrine (or site) and does not say that anyone is buried there, so no burial attribution is recorded. Whether it contains a grave is not established. Sensitive site: no location detail added.
Zarifa (Turandah), Aleppo · location not shown (sensitive)
Evidence: Listed by STJ (2022) among the Yazidi shrines of the Afrin region; the report calls it a shrine (or site) and does not say that anyone is buried there, so no burial attribution is recorded. Whether it contains a grave is not established. Sensitive site: no location detail added.
Deir Ballut, Aleppo · location not shown (sensitive)
Evidence: Listed by STJ (2022) among the Yazidi shrines of the Afrin region; the report calls it a shrine (or site) and does not say that anyone is buried there, so no burial attribution is recorded. Whether it contains a grave is not established. Sensitive site: no location detail added.
Qibar, Aleppo · location not shown (sensitive)
Evidence: Listed by STJ (2022) among the Yazidi shrines of the Afrin region; the report calls it a shrine (or site) and does not say that anyone is buried there, so no burial attribution is recorded. Whether it contains a grave is not established. Sensitive site: no location detail added.
Qibar, Aleppo · location not shown (sensitive)
Evidence: Listed by STJ (2022) among the Yazidi shrines of the Afrin region; the report calls it a shrine (or site) and does not say that anyone is buried there, so no burial attribution is recorded. Whether it contains a grave is not established. Sensitive site: no location detail added.
Qibar, Aleppo · location not shown (sensitive)
Evidence: Listed by STJ (2022) among the Yazidi shrines of the Afrin region; the report calls it a shrine (or site) and does not say that anyone is buried there, so no burial attribution is recorded. Whether it contains a grave is not established. Sensitive site: no location detail added.
Qibar, Aleppo · location not shown (sensitive)
Evidence: Listed by STJ (2022) among the Yazidi shrines of the Afrin region; the report calls it a shrine (or site) and does not say that anyone is buried there, so no burial attribution is recorded. Whether it contains a grave is not established. Sensitive site: no location detail added.
Qarah Jarnah (Qara Jorna), Aleppo · location not shown (sensitive)
Evidence: Listed by STJ (2022) among the Yazidi shrines of the Afrin region; the report calls it a shrine (or site) and does not say that anyone is buried there, so no burial attribution is recorded. Whether it contains a grave is not established. Sensitive site: no location detail added.
Kafr Jana, Aleppo · location not shown (sensitive)
Evidence: Listed by STJ (2022) among the Yazidi shrines of the Afrin region; the report calls it a shrine (or site) and does not say that anyone is buried there, so no burial attribution is recorded. Whether it contains a grave is not established. Sensitive site: no location detail added.
Mashala (near Hanan), Aleppo · location not shown (sensitive)
Evidence: Listed by STJ (2022) among the Yazidi shrines of the Afrin region; the report calls it a shrine (or site) and does not say that anyone is buried there, so no burial attribution is recorded. Whether it contains a grave is not established. Sensitive site: no location detail added.
near Hanan, Aleppo · location not shown (sensitive)
Evidence: Listed by STJ (2022) among the Yazidi shrines of the Afrin region; the report calls it a shrine (or site) and does not say that anyone is buried there, so no burial attribution is recorded. Whether it contains a grave is not established. Sensitive site: no location detail added.
Abu Ka'ba, Aleppo · location not shown (sensitive)
Evidence: Listed by STJ (2022) among the Yazidi shrines of the Afrin region; the report calls it a shrine (or site) and does not say that anyone is buried there, so no burial attribution is recorded. Whether it contains a grave is not established. Sensitive site: no location detail added.
Burj Qas, Aleppo · location not shown (sensitive)
Evidence: Listed by STJ (2022) among the Yazidi shrines of the Afrin region; the report calls it a shrine (or site) and does not say that anyone is buried there, so no burial attribution is recorded. Whether it contains a grave is not established. Sensitive site: no location detail added.
Afrin, Aleppo · location not shown (sensitive)
Evidence: Yazidi community building or new temple project; no burial is claimed. Sensitive site: no location detail added.
Dukar (Amuda countryside), Hasakah · location not shown (sensitive)
Evidence: Yazidi community building or new temple project; no burial is claimed. Sensitive site: no location detail added.
Status only with a dated source. Single-source claims stay “unconfirmed”. Sensitive places are named but not pinned on a map.
No tomb of a prophet in Syria is archaeologically attested. Shrines are labelled with the level of evidence the sources support.
Great congregational mosque of Damascus built by the Umayyad caliph al-Walid I on the site of a Roman temple and Byzantine cathedral.
706-715 CE (al-Walid I) on the site of the Basilica of St John the Baptist and a Roman temple
Source of the status: Wikipedia infobox 'active' (retrieved 2026-10-30) – Historic fire/earthquake damage 1069-1893; no civil-war damage reported by the source.
Open place pageAttributed by tradition
Domed shrine inside the prayer hall of the Umayyad Mosque, traditionally held to contain the head of John the Baptist (Yahya).
Source of the status: Wikipedia infobox 'active' (retrieved 2026-10-30) (Umayyad Mosque)
Aleppo's great mosque, founded under the Umayyads; its Seljuk minaret of 1090 collapsed in fighting in April 2013.
early 8th c. (Sulayman, r. 715-717); present fabric mainly 11th-14th c.
Source of the status: https://en.wikipedia.org/wiki/Great_Mosque_of_Aleppo: seriously damaged 13 Oct 2012; minaret (1090) reduced to rubble 24 Apr 2013; restoration from c. 2017; reopened for Ramadan March 2025; reconstruction resumed 30 Nov 2025 – Under reconstruction; minaret destroyed 2013 (perpetrator disputed between sources).
Open place pageAttributed by tradition
Tomb chamber in the maqsura of the Great Mosque of Aleppo, held by tradition to contain remains of Zechariah, father of John the Baptist.
Source of the status: Status of the host mosque (under reconstruction); shrine-specific condition not documented in the source
Attributed by tradition
Ottoman-era mosque (1912) in Homs built around the tomb traditionally ascribed to the Companion and general Khalid ibn al-Walid.
mausoleum mosque under Baybars 1265 (restored 1291); present Ottoman building completed 1912
Source of the status: https://en.wikipedia.org/wiki/Khalid_ibn_al-Walid_Mosque: tomb damaged by shelling, heavy damage after July 2013; repaired and reopened with funding from Ramzan Kadyrov (date not given) – Restoration date not stated in source.
Open place pageMain mosque of old Homs, built largely under Nur ad-Din on the site of the temple of El-Gabal and a later church of St John.
largely 1146-1174 (Nur ad-Din); site of temple of El-Gabal and Byzantine church of St John
Source of the status: Wikipedia: active mosque; restoration work 2016
Open place pageEarly mosque of Daraa al-Balad, focal point of the 2011 protests, traditionally dated to the conquest period.
founded 636 CE (attributed to Caliph Umar)
Source of the status: https://en.wikipedia.org/wiki/Al-Omari_Mosque_(Daraa): 'bombarded during the Syrian civil war'; listed active after renovation – Source gives no date for the bombardment; renovation reported. Minaret destruction (2013) is widely reported but was not confirmed in the consulted source.
Open place pageOne of the oldest surviving mosques in Syria, within the UNESCO-listed Ancient City of Bosra.
Umayyad, completed 721 CE (Yazid II) per source; Ayyubid renovations 12th-13th c.
Source of the status: https://en.wikipedia.org/wiki/Al-Omari_Mosque_(Bosra): lightly damaged 2012-2014, shell hole in roof 2014; List of mosques in Syria: 'substantially destroyed c. 2012' – Sources conflict on extent (light damage vs. substantial destruction); infobox says renovated.
Open place pageAyyubid mosque north of the old city of Damascus, built by al-Ashraf Musa.
1231-1235 (Ayyubid emir al-Ashraf Musa)
Source of the status: Wikipedia infobox 'active' (retrieved 2026-10-30)
Open place pageOttoman mosque with a green-tiled minaret outside Bab al-Jabiya, built for governor Sinan Pasha.
completed 1590 (governor Sinan Pasha)
Source of the status: Wikipedia infobox 'active' (retrieved 2026-10-30)
Open place pageOttoman complex by Mimar Sinan for Sultan Suleiman, with mosque, hospice (tekke) and madrasa on the Barada; the last Ottoman sultan Mehmed VI is buried in its cemetery.
mosque 1554/55-1558/59 (design Mimar Sinan, for Suleiman I); madrasa 1566-67
Source of the status: Wikipedia (no damage reported)
Open place pageAttributed by tradition
Mosque in Jableh around the tomb traditionally ascribed to the 8th-century Sufi ascetic Ibrahim ibn Adham.
shrine Seljuk; mosque Mamluk; domes Ottoman (infobox c. 785 CE)
Source of the status: Wikipedia infobox 'active' (retrieved 2026-10-30)
Open place pageHistorically documented
Ayyubid mausoleum next to the Umayyad Mosque holding Saladin's wooden sarcophagus and a marble cenotaph donated in 1898.
1196; renovated 1898 (marble cenotaph of Abdulhamid II, Wilhelm II)
Source of the status: Wikipedia (no damage reported)
Open place pageAttributed by tradition
Major Twelver Shia pilgrimage shrine south of Damascus, venerated as the tomb of Zaynab bint Ali.
present building 1990/1991
Source of the status: https://en.wikipedia.org/wiki/Sayyidah_Zaynab_Mosque: bombings near the shrine 2008, 2012, 2016, 2017, 2023 (casualties, no structural destruction reported) – Security situation changed after Dec 2024; no damage to the shrine building reported in the source.
Open place pageAttributed by tradition
Shia shrine in old Damascus venerated as the tomb of Ruqayya, young daughter of Husayn ibn Ali.
mosque built around mausoleum 1985
Source of the status: Wikipedia (active pilgrimage site)
Open place pageAttributed by tradition
Hilltop mosque above Wadi Barada built in 1599 around a tomb traditionally identified as that of Abel, son of Adam.
1599 (Ottoman wali Ahmad Pasha)
Source of the status: Wikipedia infobox 'active' (retrieved 2026-10-30)
Open place pageAttributed by tradition
Historic cemetery south-west of Bab al-Saghir with mausolea attributed to Companions (Bilal ibn Rabah, Ubayy ibn Ka'b) and women of the Prophet's family.
Attributed by tradition
Tomb attributed to Bilal ibn Rabah in the Bab al-Saghir cemetery of Damascus.
Attributed by tradition
Tomb attributed to Umm Kulthum bint Ali in the Bab al-Saghir cemetery of Damascus.
Historically documented
Tomb of Sukayna bint al-Husayn in the Bab al-Saghir cemetery of Damascus.
Attributed by tradition
Tomb attributed to Fatima al-Sughra bint al-Husayn in the Bab al-Saghir cemetery of Damascus.
Attributed by tradition
Maqam Ru'us al-Shuhada (heads of the martyrs of Karbala) in the Bab al-Saghir cemetery of Damascus.
Attributed by tradition
Tomb attributed to Asma bint Umays in the Bab al-Saghir cemetery of Damascus.
Attributed by tradition
Tomb attributed to Ubayy ibn Ka'b in the Bab al-Saghir cemetery of Damascus.
Attributed by tradition
Burial attributed to Mu'awiya ibn Abi Sufyan in the Bab al-Saghir cemetery of Damascus.
Attributed by tradition
Modern shrine complex in Raqqa over tombs ascribed to Ammar ibn Yasir and Uways al-Qarani, blown up by IS in 2014.
1988-2003 (Syrian-Iranian project)
Source of the status: https://en.wikipedia.org/wiki/Uwais_al-Qarni_Mosque: blown up by Islamic State (26 March or 31 May 2014 - sources differ); 'awaiting reconstruction' as of 2026
Open place pageAttributed by tradition
Shia shrine on Jabal Jawshan in Aleppo around a stone said to bear a drop of blood from the head of Husayn.
944 CE (plaque: converted from a monastery)
Source of the status: https://en.wikipedia.org/wiki/Al-Nuqtah_Mosque: closed 2012-2016 (Battle of Aleppo); reopened 2017
Open place pageAttributed by tradition
Shrine in Adra over the tomb ascribed to Hujr ibn Adi, Companion executed in 660; desecrated in 2013 and later rebuilt.
Ayyubid mosque around the tomb; renovated 1205
Source of the status: https://en.wikipedia.org/wiki/Hujr_ibn_Adi: desecrated by Jabhat al-Nusra 2 May 2013 (exhumation claims debunked); rebuilt and reopened after Dec 2024
Historically documented
Tomb of the Shafi'i jurist and hadith scholar al-Nawawi in his home town Nawa, demolished in January 2015.
13th c. (al-Nawawi d. 1277)
Source of the status: https://en.wikipedia.org/wiki/Al-Nawawi citing Al Jazeera 8 Jan 2015 (demolished by al-Nusra fighters)
Historically documented
Mausoleum at Deir Sharqi near Maarat al-Numan venerated as the tomb of the Umayyad caliph Umar II (d. 720); burned and vandalised in 2020.
Source of the status: STJ 2021: burned c. 24-28 Jan 2020 during government offensive, further vandalism May 2020; renovated by the Syrian Ministry of Awqaf (photos by 8 June 2020)
Unresolved local tradition
Local shrine in al-Ziyara in the Ghab plain believed to be that of the Companion Jabir ibn Abdullah al-Ansari.
Source of the status: STJ 2021: vandalised, partially destroyed and looted by Turkistan Islamic Party fighters, March 2016
Unresolved local tradition
Ottoman-Mamluk mosque and Sufi shrine at ancient Cyrrhus built against a Roman hexagonal tower tomb.
mosque 1314 (per list); shrine in a Roman hexagonal tower tomb
Source of the status: https://en.wikipedia.org/wiki/List_of_mosques_in_Syria: damaged 2018, restored 2020; Bellingcat 2019: ransacking reported March 2018, extent unconfirmed
Open place pageAttributed by tradition
Tomb venerated as that of Suleyman Shah, ancestor of the Ottoman dynasty; relocated twice (1973, 2015).
at Qal'at Ja'bar 1236-1973; Qara Qozak 1973-2015; Ashme since 21-22 Feb 2015
Source of the status: https://en.wikipedia.org/wiki/Tomb_of_Suleyman_Shah: remains moved and old mausoleum at Qara Qozak demolished 21-22 Feb 2015; new tomb at Ashme under Turkish military control ('temporary' relocation) – 'restored' = re-erected at a new site; the former Qara Qozak mausoleum was demolished. DB coordinates (36.879, 38.106) appear to be the former Qara Qozak site - verify.
Early Ottoman mosque-madrasa complex below the Citadel of Aleppo, destroyed in 2014.
1547 (first Ottoman mosque of Aleppo, attributed to Mimar Sinan)
Source of the status: https://en.wikipedia.org/wiki/List_of_mosques_in_Syria: entirely destroyed August 2014
Open place pageOttoman mosque in Aleppo's old city, almost entirely destroyed in 2015.
1566
Source of the status: https://en.wikipedia.org/wiki/List_of_mosques_in_Syria: almost entirely destroyed summer 2015
Open place pageMamluk mosque in Aleppo whose minaret was damaged in 2012.
1303
Source of the status: https://en.wikipedia.org/wiki/List_of_mosques_in_Syria: minaret damaged 2012
Open place pageMedieval congregational mosque of Maarat al-Numan, partially destroyed in 2016.
12th c. (fabric)
Source of the status: https://en.wikipedia.org/wiki/List_of_mosques_in_Syria: partially destroyed in 2016
Open place pageAbbasid congregational mosque of al-Rafiqa (Raqqa), surviving as a partial ruin.
772 (Abbasid)
Source of the status: https://en.wikipedia.org/wiki/List_of_mosques_in_Syria: partial ruins
Open place pageUmayyad-period congregational mosque of Hama, destroyed in 1982 and rebuilt by 2001.
8th c.
Source of the status: https://en.wikipedia.org/wiki/List_of_mosques_in_Syria: destroyed 1982, reconstructed 2001
Open place pageMamluk mosque in Damascus demolished in 1974 and rebuilt in 2014.
1264 (per list)
Source of the status: https://en.wikipedia.org/wiki/List_of_mosques_in_Syria: demolished 1974, rebuilt 2014
Open place pageMedieval congregational mosque of Sarmin, significantly damaged in October 2023.
1259
Source of the status: https://en.wikipedia.org/wiki/List_of_mosques_in_Syria: significantly damaged October 2023
Historically documented
Mosque at Salihiyya on Mount Qasiyun around the tomb of the Andalusian Sufi master Ibn Arabi (d. 1240).
Source of the status: https://en.wikipedia.org/wiki/Ibn_Arabi (tomb pictured; condition not described)
Open place pageHistorically documented
Mamluk funerary madrasa of Sultan Baybars in Damascus, later home of the Zahiriyya public library (opened 1880-81).
1277-c.1281
Source of the status: https://en.wikipedia.org/wiki/Al-Zahiriyya_Library (portal and mausoleum best-preserved parts; current condition not described)
Attributed by tradition
Greek Orthodox convent and Marian pilgrimage shrine with the Shaghoura icon, traditionally founded by Justinian in 547.
traditionally founded 547 (Justinian I)
Source of the status: https://en.wikipedia.org/wiki/Our_Lady_of_Saidnaya_Monastery: 'damaged during the Syrian civil war' (no date)
Open place pageAttributed by tradition
Greek Orthodox convent at the cave shrine venerated as the refuge and tomb of St Thecla in the Aramaic-speaking town of Maaloula.
Open place pageByzantine-era Melkite monastery above Maaloula built on the site of a pagan temple.
parts 5th-6th c. (Byzantine), on site of a pagan temple
Open place pageDesert monastery near Nabk with 11th-12th-century frescoes, revived in 1992 as an ecumenical community.
likely 6th c.; frescoes 1058-1208; community refounded 1992 (Paolo Dall'Oglio, Jacques Mourad)
Open place pageHistorically documented
5th-century monastery holding the relics of Mar Elian, bulldozed by IS in August 2015 and later rebuilt by its community.
5th c.
Source of the status: https://en.wikipedia.org/wiki/Monastery_of_St._Elian: destroyed by IS 21 Aug 2015; relics recovered after April 2016; rebuilt incl. crypt and church, relics returned ('since 2022')
Open place pageAttributed by tradition
Syriac Orthodox cathedral of Homs keeping a relic venerated as the belt of the Virgin Mary; damaged 2012 and restored.
tradition 59 CE; present building 1852
Source of the status: https://en.wikipedia.org/wiki/Um_al-Zennar_Church: extensive damage 2011-2012; restored, liturgy celebrated again 2014
Open place pageAttributed by tradition
Underground chapel near Bab Sharqi venerated as the house of Ananias, where Saul (Paul) was baptised.
Byzantine church remains 5th-6th c. (excavations 1921)
Source of the status: Wikipedia (no damage reported; condition not described)
Open place pageAttributed by tradition
Chapel built in 1939 into the old Bab Kisan gate, commemorating St Paul's escape from Damascus in a basket.
consecrated 1939
Source of the status: https://en.wikipedia.org/wiki/Chapel_of_Saint_Paul (active)
Open place pagePatriarchal cathedral of the Greek Orthodox Church of Antioch, rebuilt after the 1860 riots.
late 4th c. church; burned 1860, rebuilt c. 1863; renovated 1953
Source of the status: https://en.wikipedia.org/wiki/Mariamite_Cathedral_of_Damascus (active)
Open place pageGreek Orthodox parish church in Dweila, Damascus, struck by a suicide bombing on 22 June 2025.
Source of the status: https://en.wikipedia.org/wiki/Mar_Elias_Church_attack: suicide bombing during liturgy, pews destroyed, iconostasis collapsed; at least 30 killed
Armenian Apostolic cathedral in Aleppo's Jdayde quarter, damaged in 2015 and reconsecrated in 2019.
present building completed 1491
Source of the status: https://en.wikipedia.org/wiki/Forty_Martyrs_Cathedral: compound partly destroyed 28 Apr 2015; reconstruction completed and reconsecrated 31 Mar 2019
Open place pageHistorically documented
Monumental cruciform church around the pillar of Simeon Stylites, part of the UNESCO 'Ancient Villages of Northern Syria'; damaged in 2016.
built around Simeon's pillar after 459, completed c. 490
Source of the status: https://en.wikipedia.org/wiki/Church_of_Saint_Simeon_Stylites: Russian air attack May 2016 damaged pillar and ruins; earlier damage from fighting and stone removal
Open place pageWell-preserved 5th-century basilica in a Druze village of Jabal al-Summaq, part of the UNESCO Ancient Villages of Northern Syria.
460s CE
Source of the status: https://en.wikipedia.org/wiki/Qalb_Loze: used as livestock stable 2014-2016; debris cleared and floor parts restored 2022
Open place pageEarliest identified Christian house church; its baptistery frescoes were removed in the 1930s and are now at Yale University Art Gallery (relocated object, not the site).
house c. 232/233; church c. 240/241; abandoned 256
Source of the status: https://en.wikipedia.org/wiki/Dura-Europos_church: fate after IS occupation unknown, 'assumed to have been destroyed' – Assumed, not confirmed - treat with caution.
Open place pageRuined 5th-century basilica dedicated to St Phocas in the Yazidi village of Basufan.
491-492 (inscription)
Armenian Catholic church in Raqqa, torched and used by IS during its occupation of the city.
Source of the status: Armenian Assembly: torched by IS, cross removed (date not given); Syriac Press 2024: used as IS court, then 'completely destroyed' – Sources differ on extent.
Memorial church and ossuary commemorating victims of the Armenian Genocide, blown up in September 2014.
Source of the status: Armenian Assembly list: destroyed by IS, September 2014
Assyrian village church on the Khabur blown up by IS during its 2015 occupation of the Tell Tamr villages.
Source of the status: Syriac Press 2024 ('demolished by ISIS ... Easter morning' 2015); Armenian Assembly list (destroyed by ISIS); Assyrian Policy Institute 2020 (photo after destruction)
Village church of the Assyrian Khabur villages near Tell Tamr, reported destroyed during the 2015 IS occupation.
Source of the status: Armenian Assembly (destroyed) + Syriac Press 2024 (destroyed) – IS occupation of the Khabur villages Feb-May 2015.
Village church of the Assyrian Khabur villages near Tell Tamr, reported destroyed during the 2015 IS occupation.
Source of the status: Armenian Assembly + Syriac Press 2024 (both: destroyed); dedication differs between sources – IS occupation of the Khabur villages Feb-May 2015.
Village church of the Assyrian Khabur villages near Tell Tamr, reported destroyed during the 2015 IS occupation.
Source of the status: Armenian Assembly ('leveled by ISIS; cross still standing') – IS occupation of the Khabur villages Feb-May 2015.
Village church of the Assyrian Khabur villages near Tell Tamr, reported destroyed/damaged during the 2015 IS occupation.
Source of the status: Armenian Assembly lists as destroyed (single source) – Single-source claim; kept unconfirmed.
Village church of the Assyrian Khabur villages near Tell Tamr, reported destroyed/damaged during the 2015 IS occupation.
Source of the status: Armenian Assembly lists as destroyed (single source) – Single-source claim; kept unconfirmed.
Village church of the Assyrian Khabur villages near Tell Tamr, reported destroyed/damaged during the 2015 IS occupation.
Source of the status: Armenian Assembly lists as destroyed (single source) – Single-source claim; kept unconfirmed.
Village church of the Assyrian Khabur villages near Tell Tamr, reported destroyed/damaged during the 2015 IS occupation.
Source of the status: Armenian Assembly lists as destroyed (single source) – Single-source claim; kept unconfirmed.
Village church of the Assyrian Khabur villages near Tell Tamr, reported destroyed/damaged during the 2015 IS occupation.
Source of the status: Armenian Assembly lists as destroyed (single source) – Single-source claim; kept unconfirmed.
Village church of the Assyrian Khabur villages near Tell Tamr, reported destroyed/damaged during the 2015 IS occupation.
Source of the status: Armenian Assembly lists as destroyed (single source) – Single-source claim; kept unconfirmed.
Village church of the Assyrian Khabur villages near Tell Tamr, reported destroyed/damaged during the 2015 IS occupation.
Source of the status: Armenian Assembly: 'bombed by ISIS' (single source) – Single-source claim; kept unconfirmed.
Monastery of the Virgin Mary at Tell Wardiyat in the Khabur region; its domes were reported damaged.
Source of the status: Syriac Press 2024: domes damaged – Date of damage not given.
Three village churches near Qamishli reported bombed or damaged during the war.
Source of the status: Syriac Press 2024 reports bombing/damage (single source, undated)
Syriac Orthodox monastery at Maarat Saidnaya, seat of the patriarchate (identification per Wikidata label in atlas DB).
Open place pageHistoric monastery on the Euphrates, an important centre of Syriac Greek learning in late antiquity (DB record).
Open place pageMajor tell in the Khabur basin, ancient Nagar, with the Late Chalcolithic Eye Temple and an Akkadian palace of Naram-Sin.
c. 6500 BCE - 224 CE (Proto-Hassuna to Parthian/Roman); Eye Temple (Late Chalcolithic, LC3)
Source of the status: Wikipedia: excavation camp looted after 2011; site changed hands (IS/Kurdish forces, Kurdish control early 2015)
Open place pageTell in the upper Khabur, capital of Shamshi-Adad I under the name Shubat-Enlil, with a temple acropolis.
c. 5000 BCE village; city c. 2600 BCE; Akkadian Shekhna; capital of Shamshi-Adad I as Shubat-Enlil (c. 1809-1776 BCE); sacked 1726 BCE
Source of the status: No war-time information in the source
Open place pageHurrian city of Urkesh with a monumental temple terrace and the underground ritual structure (abi).
c. 2500 - c. 1350 BCE (Hurrian city; Mitanni religious site); temple terrace and bent-axis temple; abi (necromantic pit)
Source of the status: Wikipedia: excavations suspended since 2011; site protected by local workers, conservation continues
Open place pageType site of the Neolithic Halaf culture and later the Aramaean capital Guzana with the hilani palace of Kapara.
Halaf culture c. 6100-5400 BCE; Aramaean Guzana (Bit Bahiani) from 10th c. BCE; Assyrian province from 808 BCE; Assyrian-style cult room in lower town
Source of the status: No civil-war information in the source
Tell near Ras al-Ayn, Assyrian Sikani, find-spot of the bilingual Akkadian-Aramaic inscription of Hadad-yith'i.
Neolithic; Middle Assyrian Dunnu (13th c. BCE); Neo-Assyrian Sikani; Roman-Byzantine; find-spot of the Akkadian-Aramaic bilingual inscription (Hadad-yith'i); proposed but unconfirmed Washukanni
Source of the status: Wikipedia: 'in ruins'; no war-time information
Open place pageEarly Bronze Age city of Nabada in the Kingdom of Nagar, with five temples in its centre.
c. 2900-2100 BCE (Early Dynastic-Akkadian), later Mitanni, Neo-Assyrian, Hellenistic; five temples A-E (mid-3rd millennium)
Source of the status: Wikipedia: 'in ruins', encroaching domestic construction
Open place pageEuphrates tell, capital of Bit Adini and later the Assyrian Kar-Shalmaneser, with stelae attesting the storm-god cult.
Neolithic; Early Bronze III-IV city and hypogeum; Luwian Masuwari; Aramaean Bit Adini capital; Neo-Assyrian Kar-Shalmaneser from 856 BCE; Luwian stele of Tarhunzas (c. 900 BCE)
Source of the status: Wikipedia: in ruins; no war-time information
Open place pageSite of the 3rd-century synagogue of Dura-Europos; the remaining walls on site appear to have been destroyed during IS occupation.
final phase 244 CE (Aramaic inscription); discovered 1932
Source of the status: https://en.wikipedia.org/wiki/Dura-Europos_synagogue: remaining structure 'appears to have been destroyed, possibly in 2014' during IS occupation – 'appears' - not fully confirmed.
Open place pageThe synagogue's figurative wall paintings, reassembled in their original arrangement inside the National Museum of Damascus.
244 CE
Attributed by tradition
Ancient synagogue of Aleppo where the Aleppo Codex was kept for over 500 years; inactive and under restoration.
possibly 5th c.; oldest inscription 834 CE
Source of the status: https://en.wikipedia.org/wiki/Central_Synagogue_of_Aleppo: burned 1947; rebuilt 1990-1992; damaged 2011-2015 and by 2023 earthquake; restoration ongoing
Open place pageAttributed by tradition
Ancient synagogue at Jobar associated by tradition with the prophet Elijah; largely demolished in 2014, restoration planned.
at least medieval (plaque claim of 720 BCE incorrect)
Source of the status: https://en.wikipedia.org/wiki/Jobar_Synagogue: mortar damage 2013; most of the structure demolished May 2014 (cause disputed); restoration project with private funds
Open place pageSouth-eastern quarter of old Damascus, historic home of the Jewish community with the Menarsha, Racqy and Elfrange synagogues.
Source of the status: https://en.wikipedia.org/wiki/Jewish_Quarter_of_Damascus: largely abandoned; Menarsha and Racqy synagogues standing unused; Elfrange renovated 2019
Open place pageSynagogue in the Jewish Quarter of Damascus, renovated in 2019 and the only one still used for services.
Source of the status: https://en.wikipedia.org/wiki/Jewish_Quarter_of_Damascus: renovated 2019; only Damascus synagogue still holding services
Open place pageSynagogue in the Jewish Quarter of Damascus, site of a deadly grenade attack in 1949; standing, unused.
Source of the status: https://en.wikipedia.org/wiki/Jewish_Quarter_of_Damascus: standing but unused
Open place pageSynagogue in the Jewish Quarter of Damascus; standing, unused.
Source of the status: https://en.wikipedia.org/wiki/Jewish_Quarter_of_Damascus: standing but unused
Historic Jewish cemetery south of the old city of Damascus, largely built over by the airport highway.
Source of the status: Wikipedia: built over by the airport highway; BBC 2013 (via Wikipedia) reports demolition of the largest Jewish cemetery – Extent of surviving parts unknown.
Unresolved local tradition
Historic pilgrimage site outside Aleppo's northern gate shared by Jews, Christians and Muslims.
Attributed by tradition
Mosque rebuilt by the Dawoodi Bohra in 1991 beside the grave venerated as that of Imam Isma'il, eponym of the Ismailis.
mosque built 1991 by Dawoodi Bohra next to the grave; site tradition: Greek temple of Zeus > Byzantine church > mosque
Source of the status: https://en.wikipedia.org/wiki/Salamiyah
Historically documented
Fatimid-era mausoleum for an Alid descendant, rebuilt in 1088 according to its inscription.
built after 1009 by Ali ibn Ja'far ibn Fallah; rebuilt (inscription 1088)
Attributed by tradition
Blessed grave in Salamiyah associated with the early Ismaili imam Ahmad al-Wafi.
Castle that served as the seat of the Syrian Nizari Ismaili state under Rashid ad-Din Sinan.
Nizari from 1141; Rashid ad-Din Sinan 1166-1193; Baybars 1270
Source of the status: https://en.wikipedia.org/wiki/Masyaf_Castle: Aga Khan Trust for Culture restoration from 2000 (current condition not described)
Open place pageShrine and seat described as the headquarters of the Druze community in Syria.
Historically documented
Tomb shrine of the 10th-century Alawite theologian al-Husayn ibn Hamdan al-Khasibi in Aleppo; set on fire in December 2024.
Source of the status: https://en.wikipedia.org/wiki/Alawites: attacked and set on fire (video resurfaced c. 25 Dec 2024; authorities say attack in early Dec 2024); five killed
Shrines documented by human-rights and heritage organisations, mainly in the Afrin region. They are recorded as documented religious heritage, not as places to visit. Only the village is named; no map positions. Lalish and the Sharfadin temple lie in Iraq and are not part of this list.
Unresolved local tradition
Central Yazidi shrine of Basufan, whose spire recalled Lalish; listed by STJ among Afrin's Yazidi shrines.
Source of the status: NPA 2020-04-26 (dome destroyed by bulldozer, per Human Rights Organization-Afrin); Newlines 2026-08-26 (Ezdina: spire bulldozed 2020) – Two independent reports (2020, 2026) describe the central shrine's spire/dome as bulldozed in 2020.
Unresolved local tradition
Shrine on the summit of Jabal Sheikh Barakat, listed by STJ (2022) among Afrin-region Yazidi shrines.
Unresolved local tradition
Yazidi shrine in the village of Sinkarli (Kurdish Sînka), Afrin region.
Unresolved local tradition
Small Yazidi shrine with sacred oak and cemetery between Qastal Jindo and Baflioun, Sharran area.
Source of the status: Newlines Magazine 2026-08-26 (shrine 'now rubble', oak uprooted); earlier: Bellingcat 2019 (photos Feb-Mar 2019: sacred tree cut, graves vandalised, wall and roof partly collapsed); STJ via Kurd-Online 2026 (excavated May 2020) – Progressive damage documented 2019-2020; described as rubble in 2026 reportage.
Unresolved local tradition
Hilltop Yazidi shrine dedicated to Parsê/Barsa Khatun near Qastal Jindo.
Source of the status: Newlines 2026-08-26: hilltop site inside a Turkish military base, could not be visited; trees in front cut down – NPA 2020 claims destroyed (single political source). Access impossible in 2026; physical state of the building not verified.
Unresolved local tradition
Yazidi shrine just outside Faqira (Ras al-Aswad), Jindires area, with conical spire in Lalish style.
Source of the status: Bellingcat 2019 (video 21 May 2018: tombstone smashed, grave opened); Rudaw 2020-04-28 (looted, vandalised; villagers tried repairs) – Desecration confirmed by video; a 2026 photo (Newlines) shows a Faqira shrine with conical spire among tombstones, condition not stated.
Unresolved local tradition
Yazidi shrine of Sharaf al-Din in Baflioun; not to be confused with the Sharfadin temple at Sinjar (Iraq).
Unresolved local tradition
Yazidi shrine in Shadiriya south of Afrin city.
Source of the status: Bellingcat 2019 (video 21 June 2018: collapsed ceiling, debris); Rudaw 2020 (looted, vandalised) – Damage confirmed by video; claim that it was dug up for gold is an allegation.
Unresolved local tradition
Yazidi shrine in Zarifa (Turandah), listed by STJ 2022.
Unresolved local tradition
Yazidi shrine in Deir Ballut (Jindires area), listed by STJ 2022.
Unresolved local tradition
One of several Yazidi shrines at Qibar (Melekadi), north of Afrin city.
Source of the status: Rudaw 2020-04-28 (Ezdina Foundation: looted and vandalised); NPA 2020 claims destroyed (single source) – Looting/vandalism reported by Ezdina (Rudaw); Bellingcat 2019 could not determine status.
Unresolved local tradition
Yazidi site at Qibar ('Jabal Khana' in STJ 2022; 'Chail Khaneh'/Çilxana in STJ 2021; 'Cave of Cilmera' named on Wikipedia - identity not confirmed).
Source of the status: STJ 2021-04-06 (raided/excavated May 2020 by armed groups searching for antiquities); Kurd-Online 2026 – Excavation for antiquities reported; extent of structural damage not stated.
Unresolved local tradition
Yazidi shrine at Qibar listed by STJ 2022.
Unresolved local tradition
Yazidi shrine at Qibar listed by STJ 2022.
Source of the status: Rudaw 2020 reports 'Sheikh Hussein' shrine at Qibar looted and vandalised; Wikipedia names a 'Hercerka Sheikh Huseyn Shrine' at Qibar – Identification of STJ's 'Ziyarah Hajari' with Hercerka/Sheikh Huseyn is plausible but not confirmed; status kept unconfirmed.
Yazidi cemetery at Qibar.
Source of the status: Bellingcat 2019 (Afrin Activists Network video, 19 May 2019: graves disrupted); Rudaw 2020; Kurd-Online 2026 – Graves vandalised after March 2018.
Unresolved local tradition
Shrine near Midanki in the Sharran area, venerated by Yazidis and Muslims.
Source of the status: Bellingcat 2019 (Ezdina News video 27 March 2018: interior damaged, cloth burned) – Desecration confirmed by video; NPA 2020 claims destroyed (single source). Bellingcat notes the shrine is used by both Yazidis and Muslims.
Unresolved local tradition
Yazidi shrine in Kafr Jana (Kafr Janneh), north-east of Afrin city.
Source of the status: North Press Agency 2024-06-13 (photos/footage: fire and vandalism; attributed by local sources to al-Jabha al-Shamiya) – Damage shown in photos/footage obtained by NPA; attribution per local sources.
Unresolved local tradition
Yazidi shrine at Mashala near Hanan, listed by STJ 2022.
Unresolved local tradition
Yazidi shrine near Hanan, listed by STJ 2022.
Source of the status: STJ 2021 reports a 'Hannan Shrine, Masha'ala village' raided and looted in Aug 2018 (graves of Kurdish figures) – Not established that STJ 2021's Hannan shrine is the Yazidi Masha'allah shrine listed in STJ 2022; status kept unconfirmed.
Unresolved local tradition
Yazidi holy site at Abu Ka'ba, listed by STJ 2022.
Unresolved local tradition
Yazidi shrine at Burj Qas (Burj al-Qas), listed by STJ 2022.
Community and cultural centre of the Yazidi Cultural Union (founded 2013) on Velat Street, Afrin city.
Source of the status: STJ 2022 (satellite 6 Feb vs 21 Mar 2018); Bellingcat 2019 (imagery 7 Feb vs 22 Mar 2018) – Destroyed during/after capture of Afrin in March 2018; a school (Al-Imam wa Al-Khateeb) opened on the site on 23 Sep 2021. Reported destruction of a Lalish-dome monument and a Zoroaster statue is unverified (Bellingcat).
New Yazidi temple announced by the Yazidi Union in Syria at Dukar near Amuda, marking the 2014 genocide anniversary.
foundation stone 2025-08-03
Source of the status: North Press Agency 2025-08-03 – Only the foundation stone was reported; construction progress unknown. Modern project, not historic heritage.
A museum only counts as open with a dated 2025–2026 source. Opening hours are not given because no reliable source lists them.
Northern Syria's great archaeological museum, whose core was formed by finds from Tell Halaf, holds material from Mari, Ebla, Ugarit, Hama and many other sites. It was hit by shelling in 2016 and damaged by the 2023 earthquake.
Collections: Archaeology of northern Syria (Mari, Ebla, Ugarit, Hama, Tell Halaf/Guzana – 35 Tell Halaf pieces from the 1927 division formed its core), classical and Islamic periods.
War damage: Hit by missiles and mortars in July 2016 (roof and structure badly damaged); façade cracked and artefacts damaged in the 6 Feb 2023 earthquake; heavy statues had been encased in concrete for protection.
Partly reopened in 2019 (UNDP); damaged in the Feb 2023 earthquake; in Dec 2024 the director said it was preparing to reopen (Asharq Al-Awsat). No dated 2025–2026 confirmation of opening found.
Open place pageA small site museum inside the medieval Citadel of Aleppo presenting finds from excavations in the citadel.
Collections: Finds from excavations in the citadel (details not verified).
War damage: Citadel used as military stronghold during the war and damaged by the 2023 earthquake (Asharq Al-Awsat Dec 2024).
The citadel itself reopened to visitors in September 2025 (The National, 12 Dec 2025); whether the museum rooms are open is not confirmed.
Open place pageAn Ottoman courtyard house in the Judayda quarter used as Aleppo's Museum of Popular Traditions.
Collections: Aleppine folk traditions and domestic life.
War damage: Not verified in this pass (al-Judayda quarter suffered heavy fighting).
No dated 2025–2026 status found.
Open place pageOne of Aleppo's grandest historic houses, intended as a museum of the city's memory; its carved wooden interiors were damaged and partly lost during the war.
Collections: Planned/partial museum of the memory of Aleppo (details not verified).
War damage: Damage and loss of carved wooden interior panels (reports of 2018 cited by Wikipedia list).
Listed as damaged; wooden interior panels reported missing (cited reports from 2018). No 2025–2026 status found.
Open place pageAn Ottoman palace in Aleppo listed among the city's museums; its present museum use is unconfirmed.
Collections: Not verified.
Only listed as museum in Wikipedia list; current museum use not verified.
Open place pageSyria's principal museum, founded in 1919, presents finds from all periods and regions, from prehistoric tools and the Ugarit alphabet tablet to the Dura-Europos synagogue and a Palmyrene tomb. Its entrance re-uses the gateway of the Umayyad palace Qasr al-Hayr al-Gharbi. After several closures it reopened in 2025.
Collections: Syria's largest archaeological collection in five departments (prehistory, ancient Near East incl. Ugarit, Ebla and Mari tablets, classical incl. Palmyra hypogeum and the Dura-Europos synagogue, Islamic, modern art).
War damage: No structural war destruction reported, but The Art Newspaper (Aug 2025) describes cracked walls and ceilings and parts of the building used as storage for objects evacuated from six other museums; theft of six Roman statues from the classical department in Nov 2025.
Closed 2012, partly reopened 29 Oct 2018, closed 7 Dec 2024, reopened 8 Jan 2025; closed again after the theft of six Roman marble statues discovered 10 Nov 2025; reopening after security upgrade reported on 2 Dec 2025 (SANA, undated page; Syrian Future Movement statement). Exact reopening date and open sections not confirmed by an official dated notice.
Open place pageA documentation project launched in 2025 that uses digital reconstructions, virtual reality and survivor testimonies to record detention and torture in Assad-era prisons.
Collections: Digital archive, 3D/VR reconstructions of Assad-era detention and torture facilities and survivor video testimonies.
Launched 15 Sep 2025 (The New Arab, AFP). Continuous physical opening not verified; mainly online.
The 18th-century residence of governor As'ad Pasha al-Azm in the Old City houses the Museum of Arts and Popular Traditions, with rooms evoking Damascene household life, crafts and costume around richly decorated courtyards.
Collections: Ethnographic displays of Damascene domestic life, crafts, costumes and tableaux in the palace rooms.
War damage: No war damage found in the sources consulted.
DGAM page (Aug 2025) states the building is in good condition and used as the Museum of Popular Traditions, but gives no opening information. No dated 2025–2026 confirmation of public opening found.
Open place pageThe 12th-century hospital founded by Nur al-Din now hosts a museum on the history of medicine and science in the Arab-Islamic world.
Collections: Historical medical and pharmaceutical instruments, manuscripts and displays on medieval Arab-Islamic medicine and science.
War damage: None found in the sources consulted.
No dated 2025–2026 status found.
Open place pageA small museum in the Old City devoted to Arabic calligraphy, inscriptions and the tools of the scribe.
Collections: Calligraphy, inscriptions and writing implements.
No dated 2025–2026 status found.
Open place pageSyria's military museum in central Damascus displayed weapons and military history; its present location and condition could not be confirmed.
Collections: Weapons, uniforms and military history displays (contents and current location not verified).
No dated status found; location/relocation not verified.
Opened in 1998, the panorama glorified the 1973 war and Hafez al-Assad with captured hardware, monumental paintings and a rotating 3D view of the battle for Quneitra. Parts were reportedly ransacked after December 2024.
Collections: Military hardware from the 1973 war, large paintings and a rotating 3D panorama of the battle for Quneitra.
War damage: Reported ransacking after Dec 2024 (single, weak source).
Wikipedia states parts of the building were ransacked and destroyed after the fall of the Assad government (cited to an archived video); no dated official status found.
Open place pageA restored tower of the Ayyubid citadel reopened in 2026 as a cultural space presenting Syria's tangible and intangible heritage, including antiquities returned from abroad.
Collections: Exhibitions on tangible and intangible Syrian heritage; in Aug 2026 showed 23 antiquities returned from France.
Reopened as multipurpose cultural space in Jan 2026; exhibition in Aug 2026 (The National, 25 Sep 2026).
Open place pageA museum on the history of the city of Damascus listed in heritage directories; its current state is unknown.
Collections: Historical museum of the city of Damascus (details not verified).
Only listed in Wikipedia list and Heritage for Peace; no dated status.
A museum of inscriptions in Damascus mentioned in museum lists; its existence today could not be confirmed.
Collections: Inscriptions (details not verified).
Only listed in Wikipedia list; existence today not verified.
An agricultural museum in Damascus mentioned in museum lists; its existence today could not be confirmed.
Collections: Not verified.
Only listed in Wikipedia list; existence today not verified.
Inside the Ayyubid citadel that encloses Bosra's Roman theatre, the museum presents archaeological and folk material from the Hauran.
Collections: Archaeological and folk material from the Hauran (details not verified).
War damage: DGAM reported fighting damage to the citadel (24 Mar 2015).
No dated status found.
The regional museum of Daraa with archaeological material from the Hauran; its current state is unknown.
Collections: Regional archaeological objects of the Hauran.
War damage: Not verified.
No dated status found.
Built in 1996 as a Syrian–German project, the museum of Deir ez-Zor presented the archaeology of the Jazira and the Euphrates, from Mari to Dura-Europos, with full-scale reconstructions. Closed since 2011, much of its collection was evacuated to Damascus.
Collections: Archaeology of the Jazira and Euphrates: Mari tablets, Khabur sites (Brak, Leilan, Mozan, Beydar), Dura-Europos, ethnography; full-scale reconstructions.
War damage: Damaged during the war (unspecified); collection evacuated.
Closed since 2011; c. 30,000 objects evacuated to Damascus in 2014–2015; Sept 2025 governor cancelled plan to allocate museum rooms as offices; damage acknowledged; no reopening date.
Open place pageA folk-traditions museum in Deir ez-Zor known only from a Wikidata entry; details are unverified.
Collections: Not verified.
Wikidata item only; location precision doubtful.
Open place pageA site museum at Dura-Europos recorded in Wikidata; its existence and state could not be confirmed.
Collections: Not verified.
Recent Wikidata item; the site was extensively looted 2013–2016 (not museum-specific).
The regional museum of Hama presents the archaeology of the middle Orontes valley; it was reported looted during the war.
Collections: Archaeology of the Hama region from prehistory to the Islamic period (details not verified).
War damage: Reported looted; a gilt bronze Aramaean statue listed as missing (Wikipedia list).
No dated 2025–2026 status found.
The 18th-century Azm residence on the Orontes in Hama, formerly the town museum, presents traditional life in its restored rooms.
Collections: Folk traditions in the former governor's residence (former seat of the Hama museum).
No dated 2025–2026 status found.
Open place pageA 16th-century Ottoman caravanserai below the castle of Qal'at al-Madiq, converted in 1982 into a museum of the mosaics of Apamea. It suffered looting and fighting during the war.
Collections: Roman and Byzantine mosaics, sarcophagi and finds from Apamea.
War damage: Looted by armed groups (2012 reports); shelling in 2019; mosaics wrapped and sandbagged by local protectors.
Looting and vandalism reported 2012; repeated attacks reported 2019; condition described as unknown in Aug 2019. No 2025–2026 status found.
Begun in 2002 to house finds from the Khabur sites such as Tell Mozan, the museum building was used by the army from 2011 to 2024 and has never opened to the public.
Collections: Planned for finds from Khabur sites such as Tell Mozan; c. 8,000 objects in regional storage.
War damage: Military use 2011–2024.
Has never opened to the public; repairs to utilities needed before opening (The Art Newspaper, Feb 2026).
The archaeological museum of Homs presents finds from Qatna, the Kadesh region and Roman Emesa. In August 2026 one hall reopened for the first time since 2011.
Collections: Regional archaeology incl. Qatna royal-tomb finds, material linked to Qadesh, Roman Emesa and Islamic pottery.
War damage: Reported looted (Wikipedia list).
One hall reopened in August 2026 (Stone Sculpture Week 1–6 Aug 2026) for the first time since 2011; full reopening not yet announced.
Open place pageThe site museum of Palmyra, built in 1961, held the famous Palmyrene funerary portraits. It was badly damaged and its sculptures smashed during the war; an internationally funded rehabilitation is being prepared.
Collections: Palmyrene funerary portraits, sculpture, mosaics and finds from the ancient city.
War damage: Heavily damaged and statues smashed during ISIS occupations (2015–2017) and fighting; looting.
Collapsed roof, damaged exhibits and no visitor facilities (The National, 30 Oct 2025); ALIPH preparatory phase for rehabilitation 2026.
The museum of Idlib is best known for the clay tablets of the Ebla archives. Damaged by bombing and the 2023 earthquake, it is being rehabilitated; more than 1,400 objects were returned to it in December 2025.
Collections: Finds from Ebla incl. cuneiform tablets of the Ebla archives, and other regional sites.
War damage: Damaged by bombing and the 2023 earthquake; reopened briefly in 2018 under opposition administration.
Under rehabilitation after bomb and earthquake damage (The Art Newspaper, Aug 2025); 1,234 tablets and 198 objects returned to the museum in Dec 2025. Opening to the public not confirmed.
Housed in the Ottoman Khan Murad Pasha, this museum displays late Roman and Byzantine mosaics from the Dead Cities. It was struck several times during the war and remains closed pending restoration.
Collections: Late Roman and Byzantine mosaics from the Dead Cities region.
War damage: Hit by shelling in 2012 and by airstrikes (incl. two rockets on 9 May 2016); building and mosaics damaged.
Closed awaiting restoration; surviving objects wrapped in storage; engineering study in preparation, no timetable (The National, Sep 2026).
Open place pageA museum at Ebla is mentioned in museum lists; whether a site museum exists at Tell Mardikh today could not be confirmed.
Collections: Not verified (main Ebla finds are in Idlib, Aleppo and Damascus).
Only listed in Wikipedia list; existence and current state not verified.
Set in a 16th-century Ottoman khan once used for the tobacco trade, the Latakia museum shows finds from Ugarit and Ras Ibn Hani, classical and Islamic objects and modern art.
Collections: Ugarit (Ras Shamra) and Ras Ibn Hani tablets and finds, classical and Islamic objects, modern art.
War damage: No physical damage reported in sources consulted.
Closed temporarily from 2011 (garden remained open per Wikipedia). No dated 2025–2026 status found.
A regional museum of Quneitra governorate mentioned by the Atassi Foundation; location and state could not be confirmed.
Collections: Regional archaeological objects (per Atassi Foundation).
Only mentioned by Atassi Foundation; location and current state not verified.
The Ottoman government building of 1861 became Raqqa's museum in 1981, with finds from the Balikh and Euphrates sites and the Abbasid city. Looted under ISIS, the building has been restored and its collection is being reconstituted ahead of reopening.
Collections: Finds from Tell Sabi Abyad, Tell Bi'a, Tell Chuera, Tell Munbaqa, Roman to Abbasid (Harun al-Rashid era) objects.
War damage: Looted and damaged under ISIS (reported 2013); building damaged; thousands of objects missing.
Building restoration completed with ALIPH support; restoration of remaining collection under way "so that the museum may be re-opened" (ALIPH project page). Oct 2026: efforts to recover c. 4,700 missing artefacts (Enab Baladi headline; article not accessible).
Open place pageA small museum in the castle of Qal'at Ja'bar on Lake Assad; its current state is unknown.
Collections: Finds from the castle (details not verified).
War damage: Possibly looted 1 May 2012 (attribution unclear).
No dated status found. Note: Wikipedia's damage list conflates it with the Raqqa Museum (looting on 1 May 2012).
Open place pageA regional museum in the Qalamoun town of Deir Atiyah with local archaeological material.
Collections: Regional archaeological objects (per Atassi Foundation).
No dated status found.
Opened in 1990 in a basalt-clad building, the museum of Suwayda shows the basalt sculpture, mosaics and coins of the Hauran mountain from Nabataean to Islamic times, with an open-air garden of stone monuments.
Collections: Basalt sculpture, mosaics (incl. mythological scenes), pottery, glass and coins from Nabataean to Islamic periods.
War damage: None found.
No dated 2025–2026 status found; effect of the July 2025 violence in Suwayda on the museum not documented in sources consulted.
Open place pageA museum in Shahba, the Roman city of Philippopolis founded by Emperor Philip the Arab, known for its mosaics.
Collections: Roman mosaics from Philippopolis (details not verified).
No dated status found.
The crusader Cathedral of Our Lady of Tortosa has served as the museum of Tartus since 1956, displaying finds from Amrit, Arwad and the coast. Closed and damaged, it is being rehabilitated in a 2025–2027 project.
Collections: Finds from Amrit, Arwad, Tartus and the coast from prehistory to the medieval period.
War damage: "Significant damage to both its building and collections" (ALIPH).
Closed for years; ALIPH/Aga Khan Trust for Culture rehabilitation project 2025–2027 aims to reopen it (project page, retrieved 2026-10-30).
Open place pageA small museum inside the citadel of Arwad, Syria's only inhabited island, with local archaeological finds.
Collections: Local archaeological objects of Arwad.
No dated status found.
Open place pageA museum at the Phoenician site of Amrit is mentioned in lists; its existence and state could not be confirmed.
Collections: Not verified.
Listed by Heritage for Peace and Wikipedia without location; existence today not verified.
Finds from Syrian sites that are now in museums elsewhere. The original site and the objects are recorded separately.
From Kadesh to Maysalun. Locations are as precise as the sources allow; debated battlefields are shown as a region only.
Approximate area · Homs
One of the earliest battles whose course is known in detail: chariot armies of Ramesses II and the Hittite king Muwatalli II clashed on the Orontes plain near Kadesh. Egyptian monuments present it as a triumph, but the result was a stalemate that eventually led to one of the oldest known peace treaties.
Site known, remains visible · Deir ez-Zor
Shapur I took the Roman frontier city on the Euphrates around 256 after a siege fought partly underground. The excavated mines and counter-mines, with the remains of soldiers who died in a tunnel, are among the best archaeological evidence of ancient siege warfare.
Approximate area · Homs
Emperor Aurelian defeated the army of Queen Zenobia of Palmyra outside Emesa. The battle ended the short-lived Palmyrene Empire and opened the road to Palmyra itself.
Approximate area · Raqqa
Belisarius confronted a retreating Persian army on the Euphrates near Callinicum, today Raqqa, and lost after a hard fight. The battle belongs to the long Roman–Persian struggle for the Mesopotamian frontier.
Approximate area · Daraa
According to the Islamic tradition Khalid ibn al-Walid reached Bosra after his desert march from Iraq and, together with Shurahbil, forced the city to surrender in 634. Bosra became the first major town of Byzantine Syria to fall to the Muslim armies; details differ between the sources.
Narratives of the conquest rely mainly on later Arabic sources (al-Baladhuri, al-Tabari, the partly legendary Futuh al-Sham attributed to al-Waqidi); dates, numbers and the role of individual commanders vary between sources. Theophanes dates the event to the caliphate of Umar.
Citadel of Bosra Mosque of Omar (Bosra)Site known, remains visible · Damascus
The month-long siege brought Damascus under Muslim rule. Tradition tells of two entries – Khalid ibn al-Walid storming the East Gate while Abu Ubayda negotiated a surrender at the Jabiya Gate – and of the decision to honour the negotiated terms.
Narratives of the conquest rely mainly on later Arabic sources (al-Baladhuri, al-Tabari, the partly legendary Futuh al-Sham attributed to al-Waqidi); dates, numbers and the role of individual commanders vary between sources.
Bab Sharqi Bab al-Jabiyah Umayyad MosqueApproximate area · Homs
During the winter of 635–636 the Muslim armies under Abu Ubayda and Khalid ibn al-Walid besieged Emesa until the city came to terms. Homs became one of the main garrison centres of early Islamic Syria.
Narratives of the conquest rely mainly on later Arabic sources (al-Baladhuri, al-Tabari, the partly legendary Futuh al-Sham attributed to al-Waqidi); dates, numbers and the role of individual commanders vary between sources.
Citadel of HomsLocation debated – region only · Daraa
Over six days in August 636 the Muslim armies defeated a large Byzantine field army in the Yarmouk region. The battle decided the fate of Byzantine Syria; the precise layout and extent of the battlefield remain a matter of scholarly reconstruction.
Narratives of the conquest rely mainly on later Arabic sources (al-Baladhuri, al-Tabari, the partly legendary Futuh al-Sham attributed to al-Waqidi); dates, numbers and the role of individual commanders vary between sources. Wikipedia notes that Khalid took over command from Abu Ubayda in a council of war.
Approximate area · Aleppo
Khalid ibn al-Walid's cavalry defeated a Byzantine force near Qinnasrin, opening northern Syria and Aleppo to the Muslim armies.
Narratives of the conquest rely mainly on later Arabic sources (al-Baladhuri, al-Tabari, the partly legendary Futuh al-Sham attributed to al-Waqidi); dates, numbers and the role of individual commanders vary between sources.
QinnasrinApproximate area · Raqqa
Armies of Caliph Ali and of Mu'awiya, governor of Syria, fought for days on the Euphrates west of Raqqa. The call for arbitration that ended the fighting shaped the later division of the Muslim community.
Approximate area · Rif Dimashq
North-east of Damascus Marwan I and his Kalb allies defeated the supporters of Ibn al-Zubayr. The victory kept the caliphate in Umayyad hands but left a long-lasting tribal rivalry in Syria.
Site known, remains visible · Aleppo
Nikephoros Phokas surprised Sayf al-Dawla, took his palace outside the walls and stormed Aleppo. Only the citadel held out; the city was looted and partly destroyed.
Location debated – region only · Idlib
Ilghazi's army annihilated the field army of Antioch and killed its regent Roger of Salerno. Crusader chroniclers named the place the "Field of Blood"; its exact location is given differently in the sources.
Site known, remains visible · Hama
A Byzantine–crusader army under John II Komnenos besieged the Munqidhite stronghold on the Orontes but failed to take its citadel; the emir bought peace with tribute.
Site known, remains visible · Raqqa
While besieging Qal'at Ja'bar in 1146, Imad al-Din Zengi, conqueror of Edessa, was killed by a servant. His death passed the leadership of the Muslim counter-crusade to his son Nur al-Din.
Approximate area · Damascus
The kings of Germany, France and Jerusalem besieged Damascus for only five days before withdrawing. The failure discredited the Second Crusade and helped Nur al-Din later gain Damascus.
Approximate area · Hama
Saladin defeated a Zengid coalition near Hama, an important step in uniting Egypt and Syria under his rule.
Site known, remains visible · Hama
Saladin besieged the chief castle of the Syrian Nizari Ismailis in 1176 but soon accepted a truce. Masyaf remained Ismaili until the Mamluk sultan Baybars took it in 1270.
Site known, remains visible · Latakia
Saladin's army bombarded and stormed the crusader castle of Saone in 1188; the garrison surrendered after three days. The castle, today named after Saladin, keeps one of the most impressive rock-cut moats of the Middle Ages.
Site known, remains visible · Aleppo
In 1202 al-Zahir Ghazi of Aleppo seized the Euphrates fortress of Qal'at Najm together with Manbij and Qal'at Ja'bar. No major battle is recorded there; the castle is included as a fortress whose history was shaped by sieges.
Site known, remains visible · Aleppo
Hulegu's Mongols, with Armenian and Antiochene allies, took Aleppo in January 1260 and massacred much of its population; the Great Mosque burned and the citadel was destroyed after its surrender.
Approximate area · Homs
Months after Ain Jalut, the princes of Homs and Hama with Mamluk support repelled a returning Mongol army at Homs.
Site known, remains visible · Homs
Baybars took the Hospitallers' greatest castle after mining a tower and breaking into the outer ward; the defenders capitulated on 8 April 1271. The Mamluks repaired the castle and turned its chapel into a mosque.
Approximate area · Homs
Sultan Qalawun defeated a large Mongol-led coalition south of Homs, securing Syria for the Mamluks for almost two decades.
Wikidata Q2726734 carries only city-centre coordinates of Homs (34.7232, 36.7145); not used as battlefield point.
Site known, remains visible · Tartus
Sultan Qalawun captured the Hospitaller fortress of Margat on the coast in 1285 after mining operations, a further step towards the end of the crusader states.
Approximate area · Homs
Ghazan's Mongol army defeated the Mamluks north-east of Homs in 1299 – the only major Mongol field victory over the Mamluks.
Approximate area · Rif Dimashq
South of Damascus the Mamluks inflicted a heavy defeat on the Mongol army of Qutlugh-Shah. It was the last Mongol attempt to conquer Syria in the field.
Site known, remains visible · Deir ez-Zor
The Ilkhan Öljaitü besieged the Euphrates fortress of al-Rahba for about a month without success – the last Mongol campaign against Mamluk Syria.
Site known, remains visible · Aleppo
Timur defeated the Mamluk governors before Aleppo and sacked the city; one account tells of a tower of skulls raised outside the walls.
Site known, remains visible · Damascus
Timur occupied Damascus after the Mamluk sultan withdrew; in March 1401 the city burned, including the Umayyad Mosque, and many craftsmen were carried off to Samarkand.
Approximate area · Aleppo
North of Aleppo the Ottoman army of Selim I, with artillery and firearms, defeated the Mamluks; Sultan Qansuh al-Ghawri died on the field. Syria passed to the Ottomans for four centuries.
Approximate area · Rif Dimashq
A small Syrian force under War Minister Yusuf al-Azma tried to stop the French advance on Damascus and was defeated within hours; al-Azma was killed. Maysalun became a symbol of Syrian national resistance.
Local Wikidata dump holds a battle item Q994316 at 33.5956, 36.0647 that is probably Maysalun, but its identity could not be verified; not used.
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