Orang Arab
عرب ʿArab
Komuniti etnik dan bahasa
Penutur bahasa Arab merupakan majoriti besar. Identiti Arab terutamanya berasaskan bahasa dan merangkumi beberapa agama.
1 tapak didokumentasikan
Baca lagiBendera hanya membantu anda mencari bahasa anda. Sesuatu bahasa dituturkan di banyak negara.
Komuniti & tamadun
Tempat keagamaan setiap komuniti, muzium di kesemua 14 wilayah dan pertempuran yang mengubah Syria – setiap satu dengan status, tarikh dan sumber.
Bangsa, bahasa, agama dan tamadun yang membentuk Syria, bersama tempat-tempat yang berkaitan dengannya.
Kategori ini menggambarkan sejarah, bahasa dan kepercayaan – bukan identiti yang saling menafikan. Ramai rakyat Syria tergolong dalam beberapa kategori, dan sesetengah nama merujuk kepada tamadun masa lalu.
عرب ʿArab
Komuniti etnik dan bahasa
Penutur bahasa Arab merupakan majoriti besar. Identiti Arab terutamanya berasaskan bahasa dan merangkumi beberapa agama.
1 tapak didokumentasikan
Baca lagiKurdi (کورد); bahasa Kurmancî
Komuniti etnik dan bahasa
Minoriti etnik terbesar di Syria, berpusat di Afrin, Kobani dan Jazira. Kebanyakannya Sunni.
3 tapak didokumentasikan
Baca lagiTürkmen
Komuniti etnik dan bahasa
Keturunan peneroka Turki Oghuz, tinggal terutamanya di utara, pergunungan Latakia, Homs dan Golan. Ramai kini bertutur dalam bahasa Arab.
3 tapak didokumentasikan
Baca lagiՀայեր Hayer
Komuniti etnik dan bahasa
Berpusat di Aleppo dan kebanyakannya keturunan mangsa yang terselamat daripada genosid 1915; komuniti ini mengecil dengan ketara sejak 2011.
15 tapak didokumentasikan
Baca lagiܐܬܘܪܝܐ Āthorāyē / ܣܘܪܝܝܐ Sūrāyē
Komuniti etnik dan bahasa
Terutamanya penganut Kristian berbahasa Neo-Aram di lembah Khabur, pelarian dari Iraq pada tahun 1930-an.
14 tapak didokumentasikan
Baca lagiܣܘܪܝܝܐ Suryoye; sesetengahnya juga ܐܪܡܝܐ Oromoye (orang Aram)
Komuniti etnik dan bahasa
Penganut Kristian Ortodoks dan Katolik Suryani; sebahagian mengenal pasti diri sebagai Aram, yang lain sebagai Assyria.
13 tapak didokumentasikan
Baca lagiܟܠܕܝܐ Kaldāyē
Komuniti etnik dan bahasa
Terutamanya anggota Gereja Katolik Kaldea; sebahagian menggunakan nama ini secara etnik. Komuniti kecil tinggal di Aleppo dan Jazira.
2 tapak didokumentasikan
Baca lagiАдыгэ Adyghe
Komuniti etnik dan bahasa
Keturunan pelarian Muslim dari Kaukasus. Kebanyakannya dipindahkan dari Golan pada 1967.
4 tapak didokumentasikan
Baca lagiНохчий Noxçiy
Komuniti etnik dan bahasa
Komuniti kecil daripada pendatang Kaukasus abad ke-19, dikaitkan dengan Ras al-Ayn. Jangan dikelirukan dengan pejuang asing selepas 2011.
1 tapak didokumentasikan
Baca lagiفلسطينيون Filasṭīniyyūn
Komuniti etnik dan bahasa
Pelarian terutamanya sejak 1948, dibantu oleh UNRWA; kem terbesar ialah Yarmouk.
0 tapak didokumentasikan
Baca lagiKomuniti etnik dan bahasa
Tiga kampung di Qalamoun merupakan tempat terakhir bahasa Aram Barat dituturkan. Ia jelas terancam.
3 tapak didokumentasikan
Baca lagiبدو badw (mufrad: badawī)
Komuniti budaya dan sosial
Suku berbahasa Arab yang secara tradisinya menggembala di padang stepa. Kebanyakannya sudah menetap, tetapi ikatan suku kekal penting.
1 tapak didokumentasikan
Baca lagiDom, Dummi, Deman (bahasa: Domari)
Komuniti budaya dan sosialKomuniti etnik dan bahasa
Kaum terpinggir yang berkait dengan orang Roma dan bertutur dalam bahasa Domari. Nama seperti Nawar dianggap menghina.
0 tapak didokumentasikan
Baca lagiأهل السنة والجماعة (Ahl al-Sunna wa-l-Jamāʿa)
Komuniti agama
Majoriti besar, termasuk orang Arab, Kurd dan Circassia.
16 tapak didokumentasikan
Baca lagiالشيعة الإمامية (al-Shīʿa al-Imāmiyya)
Komuniti agama
Minoriti kecil. Damsyik menempatkan makam-makam utama Sayyidah Zainab dan Ruqayyah.
10 tapak didokumentasikan
Baca lagiالعلويون (al-ʿAlawiyyūn); eksonim lama Nusayri (نصيري) kini sering digunakan sebagai kata hinaan
Komuniti agama
Komuniti agama yang menjejaki doktrinnya kepada Ibn Nusayr dan al-Khasibi, dominan di pergunungan pesisir.
2 tapak didokumentasikan
Baca lagiالإسماعيلية (al-Ismāʿīliyya)
Komuniti agama
Tertumpu di Salamiyah dan pergunungan pesisir. Kebanyakannya mengikuti Aga Khan.
11 tapak didokumentasikan
Baca lagiالموحدون (al-Muwaḥḥidūn, 'penganut tauhid')
Komuniti agama
Komuniti tertutup yang lahir daripada ajaran Ismaili sekitar 1017. Mereka merupakan majoriti di As-Suwayda.
4 tapak didokumentasikan
Baca lagiالمرشديون (al-Murshidiyyūn)
Komuniti agama
Komuniti yang terbentuk pada tahun 1920-an di sekitar Salman al-Murshid, cabang daripada Alawi yang kemudiannya menjadi bebas.
0 tapak didokumentasikan
Baca lagiKomuniti agama
Agama Kristian di sini bermula sejak zaman para rasul. Bilangannya merosot dengan ketara sejak 2011.
9 tapak didokumentasikan
Baca lagiروم (Rūm)
Komuniti agama
Denominasi Kristian terbesar di Syria; patriarknya bersemayam di Damsyik sejak 1342.
12 tapak didokumentasikan
Baca lagiܣܘܪܝܝܐ (Suryoye) – terjemahan standard, tidak disahkan dalam sumber yang diambil
Komuniti agama
Gereja Ortodoks Oriental terbesar di Syria, berpusat di Damsyik sejak 1959.
6 tapak didokumentasikan
Baca lagiՀայ Առաքելական Եկեղեցի (Hay Arakʿelakan Ekeghetsʿi)
Komuniti agama
Gereja Ortodoks Oriental kedua terbesar, terutamanya di Aleppo. IS memusnahkan gereja peringatannya di Deir ez-Zor pada 2014.
6 tapak didokumentasikan
Baca lagiKomuniti agama
Berpisah daripada Ortodoks Yunani apabila bersatu dengan Rom pada 1724; kepatriarkannya di Damsyik.
6 tapak didokumentasikan
Baca lagiKomuniti agama
Gereja Katolik Timur beritus Suryani Barat, dengan tapak warisan seperti Deir Mar Musa.
5 tapak didokumentasikan
Baca lagiKomuniti agama
Komuniti Katolik kecil beritus Suryani, secara sejarah di sekitar Aleppo.
2 tapak didokumentasikan
Baca lagiKomuniti agama
Gereja Katolik Timur di Aleppo, Raqqa dan Jazira.
4 tapak didokumentasikan
Baca lagiKomuniti agama
Gereja Katolik Suryani Timur di Syria sejak abad ke-16, dengan eparki Aleppo sejak 1957.
2 tapak didokumentasikan
Baca lagiKomuniti agama
Hampir semua orang Assyria berbahasa Sureth di lembah Khabur, keturunan pelarian selepas 1933.
13 tapak didokumentasikan
Baca lagiKomuniti agama
Komuniti kecil di bawah Vikariat Apostolik Aleppo, yang diasaskan pada 1762.
2 tapak didokumentasikan
Baca lagiKomuniti agama
Minoriti kecil hasil misi abad ke-19, termasuk gereja Reformed dan Evangelikal Armenia.
4 tapak didokumentasikan
Baca lagiÊzidî
Komuniti agama
Komuniti agama berbahasa Kurmanji yang memuliakan Malak Ta'us, Malaikat Merak, dan Sheikh Adi. Dahulu terutamanya di kampung-kampung Afrin (STJ menyenaraikan 23); kebanyakannya kini tinggal di timur laut.
25 tapak didokumentasikan
Baca lagiMusta'arabim (Yahudi Mizrahi peribumi) dan Sephardim
Komuniti agama
Orang Yahudi tinggal di Syria sejak zaman purba (saumaah Dura-Europos, 244 M), terutamanya di Damsyik dan Aleppo. Hampir semuanya pergi selepas 1948 dan 1992; hanya segelintir yang tinggal.
12 tapak didokumentasikan
Baca lagiKomuniti agamabersejarah
Komuniti kecil Samaria tinggal di Damsyik dan Aleppo sejak awal zaman Islam. Tiada lagi yang tinggal di Syria.
0 tapak didokumentasikan
Baca lagiKomuniti agama
Komuniti agama dari Iraq; ramai melarikan diri ke Syria selepas 2003. Kira-kira 1,000 orang dilaporkan berada di sana pada 2015.
0 tapak didokumentasikan
Baca lagiTamadun dan bangsa bersejarahbersejarah
Ebla (Tell Mardikh) menguasai utara Syria sekitar 2600–2240 SM; arkibnya menyimpan kira-kira 20,000 tablet kuneiform. Sebuah tamadun bersejarah.
3 tapak didokumentasikan
Baca lagiTamadun dan bangsa bersejarahbersejarah
Kaum berbahasa Semitik yang dominan sekitar 2000–1600 SM, dengan kerajaan-kerajaan Syria di Mari, Qatna, Aleppo dan Tell Leilan. Sebuah kaum bersejarah.
7 tapak didokumentasikan
Baca lagiTamadun dan bangsa bersejarahbersejarah
Empayar Akkad menguasai timur laut Syria sekitar 2300–2100 SM, di Tell Brak dan Tell Leilan. Sebuah empayar bersejarah.
3 tapak didokumentasikan
Baca lagiTamadun dan bangsa bersejarahbersejarah
Orang Hurri mengasaskan negara kota di hulu Khabur, terutamanya Urkesh; empayar Mitanni kemudiannya berpusat di sana. Kaum-kaum bersejarah.
5 tapak didokumentasikan
Baca lagiTamadun dan bangsa bersejarahbersejarah
Orang Hittite memerintah utara Syria sejak abad ke-14 SM; kemudian negara-negara Luwi-Aram memerintah sehingga zaman Assyria. Negara-negara bersejarah.
7 tapak didokumentasikan
Baca lagiTamadun dan bangsa bersejarahbersejarah
Ugarit berhampiran Latakia ialah pelabuhan Zaman Gangsa yang jurutulisnya mencipta abjad 30 huruf sekitar 1400 SM. Sering dikelompokkan bersama orang Kanaan; sebuah tamadun bersejarah.
4 tapak didokumentasikan
Baca lagiTamadun dan bangsa bersejarahbersejarah
Arwad, sebuah pulau di luar Tartus, ialah kuasa laut Phoenicia yang memerintah Amrit di tanah besar, dengan kuil pahatan batu dan makam menaranya. Sebuah tamadun bersejarah.
4 tapak didokumentasikan
Baca lagiTamadun dan bangsa bersejarahbersejarah
Suku-suku berbahasa Aram mengasaskan kerajaan di seluruh Syria sejak abad ke-11 SM. Assyria menakluki mereka menjelang 720 SM, tetapi bahasa Aram tersebar luas. Penutur bahasa Aram moden dibincangkan di bahagian lain.
7 tapak didokumentasikan
Baca lagiTamadun dan bangsa bersejarahbersejarah
Assyria memerintah Khabur sejak abad ke-13 SM dan menakluki Syria menjelang abad ke-8. Sebuah empayar bersejarah; orang Assyria moden dibincangkan secara berasingan.
6 tapak didokumentasikan
Baca lagiTamadun dan bangsa bersejarahbersejarah
Selepas 539 SM, Syria menjadi satrapi Parsi 'Seberang Sungai'. Arwad mengekalkan pemerintahan sendiri sehingga zaman Iskandar. Sebuah empayar bersejarah.
2 tapak didokumentasikan
Baca lagiTamadun dan bangsa bersejarahbersejarah
Seleucus I mengasaskan kerajaannya pada 312 SM. Di Syria, kerajaan ini mengasaskan Apamea, Dura-Europos dan Raqqa. Sebuah dinasti bersejarah.
5 tapak didokumentasikan
Baca lagiTamadun dan bangsa bersejarahbersejarah
Kerajaan Nabatea menjangkau Hauran, dengan Bosra sebagai ibu kota utara, dan pernah menguasai Damsyik untuk seketika. Rom menganeksasinya pada 106 M.
3 tapak didokumentasikan
Baca lagiTamadun dan bangsa bersejarahbersejarah
Syria menjadi wilayah Rom pada 63 SM; Bosra menjadi ibu kota Arabia selepas 106 M. Rom meninggalkan teater, kuil dan barisan tiang.
8 tapak didokumentasikan
Baca lagiTDMR / TDMWR (Tadmor)
Tamadun dan bangsa bersejarahbersejarah
Palmyra, sebuah bandar oasis, menjadi kaya hasil perdagangan kafilah dan pernah memiliki empayar seketika di bawah Zenobia sebelum Rom meratakannya pada 273.
12 tapak didokumentasikan
Baca lagiTamadun dan bangsa bersejarahbersejarah
Syria zaman akhir antikuiti berada di bawah Bizantium dan sebahagian besarnya Kristian, meninggalkan Kota-Kota Mati dan gereja St Simeon. Penaklukan Arab menamatkannya pada 634–638.
9 tapak didokumentasikan
Baca lagiTamadun dan bangsa bersejarahbersejarah
Konfederasi Arab Kristian yang bersekutu dengan Bizantium, dengan ibu kotanya di Jabiyah di Golan. Sebuah kaum bersejarah.
2 tapak didokumentasikan
Baca lagiTamadun dan bangsa bersejarahbersejarah
Damsyik ialah ibu kota Umaiyah (661–750). Harun al-Rashid tinggal di Raqqa (796–809); Hamdani memerintah Aleppo pada abad ke-10. Dinasti-dinasti bersejarah.
12 tapak didokumentasikan
Baca lagiTamadun dan bangsa bersejarahbersejarah
Dari 1098 hingga 1291, negara-negara Perang Salib menguasai pesisir Syria, dengan istana kubu seperti Krak des Chevaliers. Kubu terakhir mereka, Arwad, jatuh pada 1302.
8 tapak didokumentasikan
Baca lagiTamadun dan bangsa bersejarahbersejarah
Ayyubiyah pimpinan Salahuddin memerintah sebahagian besar Syria sejak akhir abad ke-12; Mamluk menyusul dari 1260 hingga 1516. Kubu dan madrasah mereka membentuk wajah Damsyik dan Aleppo.
12 tapak didokumentasikan
Baca lagiTamadun dan bangsa bersejarahbersejarah
Uthmaniyah menawan Syria pada 1516 dan menguasainya sehingga Perang Dunia Pertama. UNESCO mencatatkan bahawa sebahagian besar Damsyik lama bertarikh selepas penaklukan itu.
10 tapak didokumentasikan
Baca lagiSatu tapak boleh berkaitan dengan beberapa komuniti. Tapis mengikut komuniti, wilayah, zaman atau jenis.
Bukan setiap tempat ziarah ialah kubur. Setiap tapak dikelaskan mengikut bukti yang disokong oleh sumber; peratusan tidak digunakan.
Damascus (beside the Umayyad Mosque), Damsyik
Dikatakan dikebumikan di sini: Saladin (Salah al-Din al-Ayyubi)
Bukti: Salahuddin wafat di Damsyik pada 1193; makam ini dibina untuknya pada 1196. Tiada dakwaan yang bersaing.
Damascus, Bab al-Saghir cemetery, Damsyik
Dikatakan dikebumikan di sini: Mu'awiya ibn Abi Sufyan
Bukti: Sejarah awal menyatakan beliau wafat di Damsyik pada 680 dan dikebumikan di sini; kubur sebenarnya belum disahkan.
Nawa, Daraa
Dikatakan dikebumikan di sini: Yahya ibn Sharaf al-Nawawi
Bukti: Seorang yang sezaman merekodkan kewafatan dan pengebumiannya di Nawa (1277). Makam itu dirobohkan pada 2015.
Deir Sharqi (berhampiran Maarat al-Numan), Idlib
Dikatakan dikebumikan di sini: Umar ibn Abd al-Aziz (Umar II)
Bukti: Umar II wafat pada 720 di Dayr Sim'an dan dikebumikan di sana; pengenalpastiannya dengan Deir Sharqi belum diperiksa.
Damascus (al-Salihiyya, Mount Qasiyun), Damsyik
Dikatakan dikebumikan di sini: Muhyi al-Din Ibn Arabi
Bukti: Ibn Arabi wafat di Damsyik pada 1240; kuburnya di sini didokumentasikan.
Damascus (al-Amara, near the Umayyad Mosque), Damsyik
Dikatakan dikebumikan di sini: al-Zahir Baybars · al-Sa'id Barakah, son of Baybars
Bukti: Baybars (m. 1277) dan anaknya (1280) dikebumikan di sini; didokumentasikan.
Damascus (south of the old city wall), Damsyik
Bukti: Tanah perkuburan Yahudi sebenar, dilaporkan sebahagiannya diturap dan rosak.
Qibar, Aleppo · lokasi tidak dipaparkan (sensitif)
Bukti: Tanah perkuburan komunal Yazidi. Tiada pengebumian individu dinilai (tapak sensitif).
berhampiran Zabadani / Wadi Barada, Rif Dimashq
Dikatakan dikebumikan di sini: Abel (Habil), son of Adam
Bukti: Dipercayai menyimpan kubur Habil; tradisi agama tanpa bukti.
Damascus, Damsyik
Dikatakan dikebumikan di sini: Bilal ibn Rabah · Ubayy ibn Ka'b · Mu'awiya ibn Abi Sufyan · Asma bint Umays · Umm Kulthum bint Ali · Sukayna bint al-Husayn · Fatima al-Sughra bint al-Husayn
Bukti: Tanah perkuburan bersejarah dengan pengebumian sebenar (contohnya Nizar Qabbani). Makam-makamnya yang terkenal berbeza daripada yang dilaporkan hingga yang dipertikaikan; setiap satu mempunyai entri sendiri.
Damascus, Bab al-Saghir cemetery, Damsyik
Dikatakan dikebumikan di sini: Fatima al-Sughra bint al-Husayn
Bukti: Hanya 'dinisbahkan' kepada seorang anak perempuan Husain; tidak jelas yang mana.
Turut didakwa oleh:
Damascus, Bab al-Saghir cemetery, Damsyik
Dikatakan dikebumikan di sini: Heads of martyrs of Husayn's army at Karbala (unnamed in the sources)
Bukti: Tradisi Syiah: kepala kira-kira enam belas syahid Karbala dikebumikan di sini. Tiada pengesahan arkeologi.
Turut didakwa oleh:
Damascus, Bab al-Saghir cemetery, Damsyik
Dikatakan dikebumikan di sini: Asma bint Umays
Bukti: 'Dipercayai' makamnya menurut panduan ziarah; tiada tempat wafat yang direkodkan.
Adra, Rif Dimashq
Dikatakan dikebumikan di sini: Hujr ibn Adi
Bukti: Ahli sejarah awal melaporkan pengebumiannya di sini; pengenalpastian bergantung pada tradisi. Selepas pencemaran pada 2013, dilaporkan tiada jasad ditemui.
Cyrrhus (Nabi Huri), wilayah Afrin, Aleppo
Dikatakan dikebumikan di sini: Nabi Huri (identity of the venerated figure uncertain)
Bukti: Makam menara Rom; 'Nabi Huri' ialah tradisi tempatan, identitinya belum disahkan.
Aleppo (di luar pintu gerbang utara), Aleppo
Dikatakan dikebumikan di sini: an unnamed prophet
Bukti: Senotaf seorang nabi yang tidak dinamakan; tiada pengebumian sebenar yang dibuktikan.
Salamiyah, Hama
Dikatakan dikebumikan di sini: Abdallah, descendant of Ja'far al-Sadiq (early 9th-century Ismaili leader in Salamiyah)
Bukti: Dibina selepas 1009; pengebumian ini bergantung pada tradisi Ismaili.
Salamiyah, Hama
Dikatakan dikebumikan di sini: Ahmad al-Wafi (association uncertain)
Bukti: Dikaitkan dengan Ahmad al-Wafi oleh tradisi Ismaili; belum disahkan.
Aleppo (Maysaloun district), Aleppo · lokasi tidak dipaparkan (sensitif)
Dikatakan dikebumikan di sini: al-Husayn ibn Hamdan al-Khasibi
Bukti: Al-Khasibi dilaporkan meninggal dunia di Aleppo (957 atau 968/969); makamnya berinskripsi 'Shaykh Yabraq' (Batatu). Tiada rekod awal tentang pengebumian ditemui, jadi ia bergantung pada tradisi dan kajian moden.
Raqqa
Dikatakan dikebumikan di sini: Saint Sergius
Bukti: Sergius 'dikatakan telah' syahid di Resafa, dan sebuah gereja menandakan kuburnya (Procopius; Frankfurter 1998). Kisah ini bersifat hagiografi.
Damascus, Damsyik
Dikatakan dikebumikan di sini: John the Baptist (Yahya), head
Bukti: Menurut tradisi, ia menyimpan kepala Nabi Yahya (Yohanes Pembaptis); ini bukan bukti arkeologi. Tempat-tempat lain turut membuat dakwaan yang sama.
Turut didakwa oleh:
Aleppo, Aleppo
Dikatakan dikebumikan di sini: Zechariah (Zakariya), father of John the Baptist
Bukti: Hanya 'kononnya' makam Nabi Zakaria; tradisi yang belum disahkan. Tempat-tempat lain turut mendakwanya.
Turut didakwa oleh:
Homs, Homs
Dikatakan dikebumikan di sini: Khalid ibn al-Walid
Bukti: TDV menempatkan kuburnya di Homs; riwayat lain menyatakan beliau wafat di Madinah. Dipertikaikan.
Turut didakwa oleh:
Jableh, Latakia
Dikatakan dikebumikan di sini: Ibrahim ibn Adham
Bukti: Sumber-sumber menyebut banyak tempat pengebumian; Jableh ialah salah satu daripada beberapa atribusi yang bersaing.
Turut didakwa oleh:
Sayyida Zaynab, Rif Dimashq
Dikatakan dikebumikan di sini: Zaynab bint Ali
Bukti: Tradisi Syiah Dua Belas Imam menempatkan makamnya di sini; tradisi Sunni dan Ismaili menyebut Kaherah. Tidak pasti.
Turut didakwa oleh:
Damascus (old city), Damsyik
Dikatakan dikebumikan di sini: Ruqayya bint al-Husayn
Bukti: Berdasarkan riwayat Syiah yang terkemudian; disebut 'tidak pasti'.
Turut didakwa oleh:
Damascus, Bab al-Saghir cemetery, Damsyik
Dikatakan dikebumikan di sini: Bilal ibn Rabah
Bukti: Atribusi tradisional utama (TDV), belum diperiksa secara arkeologi; sebuah makam lain turut mendakwanya.
Turut didakwa oleh:
Damascus, Bab al-Saghir cemetery, Damsyik
Dikatakan dikebumikan di sini: Umm Kulthum bint Ali
Bukti: Ibn Asakir menyatakan beliau dikebumikan di Madinah dan makam ini bukan makamnya; tradisi ziarah masih memuliakannya.
Turut didakwa oleh:
Damascus, Bab al-Saghir cemetery, Damsyik
Dikatakan dikebumikan di sini: Sukayna (Sakina) bint al-Husayn
Bukti: Sumber-sumber menempatkan kewafatan dan pengebumiannya di Madinah (735); Yaqut menyatakan makam ini dinisbahkan secara palsu.
Turut didakwa oleh:
Damascus, Bab al-Saghir cemetery, Damsyik
Dikatakan dikebumikan di sini: Ubayy ibn Ka'b
Bukti: Kebanyakan sumber menyatakan beliau wafat di Madinah; atribusi minoriti.
Turut didakwa oleh:
Raqqa, Raqqa
Dikatakan dikebumikan di sini: Ammar ibn Yasir · Uways al-Qarani
Bukti: Ammar terbunuh di Siffin pada 657 dan dilaporkan dikebumikan di sana. Kewafatan Uways di sana ialah pandangan majoriti; sesetengah menyebut Azerbaijan.
Turut didakwa oleh:
al-Ziyara (dataran al-Ghab), Hama
Dikatakan dikebumikan di sini: Jabir ibn Abd Allah al-Ansari
Bukti: Hanya 'dipercayai' makamnya; sumber menyatakan beliau wafat di Madinah pada 697.
Turut didakwa oleh:
Ashme (Esme), kira-kira 22 km di barat Kobani (sejak Feb 2015), Aleppo
Dikatakan dikebumikan di sini: Suleyman Shah, ancestor of the Ottoman dynasty
Bukti: Pengebumiannya di sini dianggap legenda. Makam itu dipindahkan pada 1973 dan sekali lagi pada 2015.
Maaloula, Rif Dimashq
Dikatakan dikebumikan di sini: Saint Thecla
Bukti: Tradisi, berdasarkan teks apokrifa, menyatakan Thecla meninggal dunia di sini; belum disahkan.
Turut didakwa oleh:
al-Qaryatayn, Homs
Dikatakan dikebumikan di sini: Mar Elian (Saint Julian, identified with Elian of Homs / Julian of Emesa)
Bukti: Sebuah sarkofagus yang 'dipercayai sesetengah pihak' menyimpan tulangnya ditemui semula selepas pemusnahan pada 2015. Tidak bertarikh; Homs juga mendakwanya.
Turut didakwa oleh:
Salamiyah, Hama
Dikatakan dikebumikan di sini: Isma'il ibn Ja'far (al-Mubarak)
Bukti: Tradisi Ismaili menempatkan pengebumiannya di sini; sumber lain menyebut Madinah. Tidak pasti.
Turut didakwa oleh:
Damascus, Damsyik
Bukti: Masjid, bukan makam; tempat-tempat sucinya mempunyai entri berasingan.
Aleppo, Aleppo
Bukti: Masjid; tiada pengebumian bernama yang didakwa.
Homs, Homs
Bukti: Masjid atau madrasah; tiada pengebumian bernama yang didakwa.
Daraa al-Balad, Daraa
Bukti: Masjid atau madrasah; tiada pengebumian bernama yang didakwa.
Bosra, Daraa
Bukti: Masjid atau madrasah; tiada pengebumian bernama yang didakwa.
Damascus (al-Uqayba), Damsyik
Bukti: Masjid atau madrasah; tiada pengebumian bernama yang didakwa.
Damascus, Damsyik
Bukti: Masjid atau madrasah; tiada pengebumian bernama yang didakwa.
Damascus, Damsyik
Bukti: Masjid atau madrasah; tiada pengebumian bernama yang didakwa.
Aleppo (Jabal Jawshan), Aleppo
Bukti: Batu yang dikatakan berlumuran darah Husain; tiada pengebumian yang didakwa. Nama alternatifnya seolah-olah menggabungkan dua tapak.
Aleppo, Aleppo
Bukti: Masjid atau madrasah; tiada pengebumian bernama yang didakwa.
Aleppo, Aleppo
Bukti: Masjid atau madrasah; tiada pengebumian bernama yang didakwa.
Aleppo, Aleppo
Bukti: Masjid atau madrasah; tiada pengebumian bernama yang didakwa.
Maarat al-Numan, Idlib
Bukti: Masjid atau madrasah; tiada pengebumian bernama yang didakwa.
Raqqa, Raqqa
Bukti: Masjid atau madrasah; tiada pengebumian bernama yang didakwa.
Hama, Hama
Bukti: Masjid atau madrasah; tiada pengebumian bernama yang didakwa.
Damascus, Damsyik
Bukti: Masjid atau madrasah; tiada pengebumian bernama yang didakwa.
Sarmin, Idlib
Bukti: Masjid atau madrasah; tiada pengebumian bernama yang didakwa.
Tell Nasri (Khabur), Al-Hasakah
Bukti: Gereja atau biara; tiada pengebumian bernama yang didakwa.
Tell Hormizd (Khabur, Tell Tamr area), Al-Hasakah
Bukti: Gereja atau biara; tiada pengebumian bernama yang didakwa.
Qabr Shamiya (Khabur, Tell Tamr area), Al-Hasakah
Bukti: Gereja; namanya bermaksud 'kubur', tetapi tiada pengebumian direkodkan.
Tell Shamiram (Khabur, Tell Tamr area), Al-Hasakah
Bukti: Gereja atau biara; tiada pengebumian bernama yang didakwa.
Tell Jazirah (Khabur, Tell Tamr area), Al-Hasakah
Bukti: Gereja atau biara; tiada pengebumian bernama yang didakwa.
Tell Talaa (Khabur, Tell Tamr area), Al-Hasakah
Bukti: Gereja atau biara; tiada pengebumian bernama yang didakwa.
Abu Tina (Khabur, Tell Tamr area), Al-Hasakah
Bukti: Gereja atau biara; tiada pengebumian bernama yang didakwa.
Tell Baloaa (Tell Balouet) (Khabur, Tell Tamr area), Al-Hasakah
Bukti: Gereja atau biara; tiada pengebumian bernama yang didakwa.
al-Kharita (Khabur, Tell Tamr area), Al-Hasakah
Bukti: Gereja atau biara; tiada pengebumian bernama yang didakwa.
Tell Maghada (al-Makhada) (Khabur, Tell Tamr area), Al-Hasakah
Bukti: Gereja atau biara; tiada pengebumian bernama yang didakwa.
Tell Tal (Taal) (Khabur, Tell Tamr area), Al-Hasakah
Bukti: Gereja atau biara; tiada pengebumian bernama yang didakwa.
Tell Wardiyat, Al-Hasakah
Bukti: Gereja atau biara; tiada pengebumian bernama yang didakwa.
Qamishli countryside, Al-Hasakah
Bukti: Gereja atau biara; tiada pengebumian bernama yang didakwa.
Maarat Saidnaya, Rif Dimashq
Bukti: Gereja atau biara; tiada pengebumian bernama yang didakwa.
Aleppo
Bukti: Gereja atau biara; tiada pengebumian bernama yang didakwa.
Al-Hasakah
Bukti: Tell (busut) purba; tiada pengebumian bernama yang berkaitan.
Al-Hasakah
Bukti: Tell (busut) purba; tiada pengebumian bernama yang berkaitan.
Al-Hasakah
Bukti: Tell (busut) purba; tiada pengebumian bernama yang berkaitan.
Al-Hasakah
Bukti: Tell (busut) purba; tiada pengebumian bernama yang berkaitan.
Al-Hasakah
Bukti: Tell (busut) purba; tiada pengebumian bernama yang berkaitan.
Al-Hasakah
Bukti: Tell (busut) purba; tiada pengebumian bernama yang berkaitan.
Aleppo
Bukti: Tell (busut) purba; tiada pengebumian bernama yang berkaitan.
Saidnaya, Rif Dimashq
Bukti: Tempat suci Maryam; tiada pengebumian yang didakwa.
Maaloula, Rif Dimashq
Bukti: Gereja atau biara; tiada pengebumian bernama yang didakwa.
berhampiran Nabk, Rif Dimashq
Bukti: Gereja atau biara; tiada pengebumian bernama yang didakwa.
Homs (Bustan al-Diwan), Homs
Bukti: Menyimpan relik tali pinggang Perawan Maryam; tiada pengebumian yang didakwa.
Damascus (Bab Sharqi), Damsyik
Bukti: Rumah Ananias; tiada pengebumian yang didakwa.
Damascus (Bab Kisan), Damsyik
Bukti: Menandakan pelarian Paulus; tiada pengebumian yang didakwa.
Damascus (Bab Sharqi), Damsyik
Bukti: Gereja atau biara; tiada pengebumian bernama yang didakwa.
Dweila, Damsyik
Bukti: Gereja atau biara; tiada pengebumian bernama yang didakwa.
Aleppo (al-Jdayde), Aleppo
Bukti: Gereja atau biara; tiada pengebumian bernama yang didakwa.
Gunung Simeon, Aleppo
Bukti: Gereja di sekeliling tiang Simeon; kebanyakan reliknya dibawa ke Antiokhia, jadi ia bukan makamnya.
Turut didakwa oleh:
Qalb Loze (Jabal al-Summaq), Idlib
Bukti: Gereja atau biara; tiada pengebumian bernama yang didakwa.
Dura-Europos (Salhiyah), Deir ez-Zor
Bukti: Gereja atau biara; tiada pengebumian bernama yang didakwa.
Basufan, Aleppo
Bukti: Gereja atau biara; tiada pengebumian bernama yang didakwa.
Raqqa, Raqqa
Bukti: Gereja atau biara; tiada pengebumian bernama yang didakwa.
Deir ez-Zor, Deir ez-Zor
Bukti: Gereja atau biara; tiada pengebumian bernama yang didakwa.
Dura-Europos, Deir ez-Zor
Bukti: Saumaah, kawasan Yahudi atau muzium; tiada pengebumian yang didakwa.
Damascus, National Museum, Damsyik
Bukti: Saumaah, kawasan Yahudi atau muzium; tiada pengebumian yang didakwa.
Aleppo (Bahsita), Aleppo
Bukti: Saumaah; tiada pengebumian yang didakwa.
Jobar, Damsyik
Bukti: Saumaah; tiada pengebumian yang didakwa.
Damascus old city, Damsyik
Bukti: Saumaah, kawasan Yahudi atau muzium; tiada pengebumian yang didakwa.
Damascus old city, Damsyik
Bukti: Saumaah, kawasan Yahudi atau muzium; tiada pengebumian yang didakwa.
Damascus old city, Damsyik
Bukti: Saumaah, kawasan Yahudi atau muzium; tiada pengebumian yang didakwa.
Damascus old city, Damsyik
Bukti: Saumaah, kawasan Yahudi atau muzium; tiada pengebumian yang didakwa.
As-Suwayda, As-Suwayda · lokasi tidak dipaparkan (sensitif)
Bukti: Pusat keagamaan Druze; tiada pengebumian yang didakwa. Tapak sensitif.
Masyaf, Hama
Bukti: Bekas pusat Ismaili Nizari; tiada pengebumian yang didakwa.
Rif Dimashq
Bukti: Gereja atau runtuhan; tiada pengebumian bernama yang didakwa.
Homs
Bukti: Gereja atau runtuhan; tiada pengebumian bernama yang didakwa.
Daraa
Bukti: Gereja atau runtuhan; tiada pengebumian bernama yang didakwa.
Idlib
Bukti: Gereja atau runtuhan; tiada pengebumian bernama yang didakwa.
Aleppo
Bukti: Gereja atau runtuhan; tiada pengebumian bernama yang didakwa.
Raqqa
Bukti: Runtuhan gereja di Resafa; tiada atribusi pengebumian ditemui.
Idlib
Bukti: Gereja atau runtuhan; tiada pengebumian bernama yang didakwa.
Idlib
Bukti: Gereja atau runtuhan; tiada pengebumian bernama yang didakwa.
Aleppo
Bukti: Gereja atau runtuhan; tiada pengebumian bernama yang didakwa.
Aleppo
Bukti: Gereja atau runtuhan; tiada pengebumian bernama yang didakwa.
Aleppo
Bukti: Gereja atau runtuhan; tiada pengebumian bernama yang didakwa.
Aleppo
Bukti: Gereja atau runtuhan; tiada pengebumian bernama yang didakwa.
Aleppo
Bukti: Gereja atau runtuhan; tiada pengebumian bernama yang didakwa.
Aleppo
Bukti: Gereja atau runtuhan; tiada pengebumian bernama yang didakwa.
Damsyik
Bukti: Gereja atau runtuhan; tiada pengebumian bernama yang didakwa.
Al-Hasakah
Bukti: Gereja atau runtuhan; tiada pengebumian bernama yang didakwa.
Al-Hasakah
Bukti: Gereja atau runtuhan; tiada pengebumian bernama yang didakwa.
Al-Hasakah
Bukti: Gereja atau runtuhan; tiada pengebumian bernama yang didakwa.
Al-Hasakah
Bukti: Gereja atau runtuhan; tiada pengebumian bernama yang didakwa.
Al-Hasakah
Bukti: Gereja atau runtuhan; tiada pengebumian bernama yang didakwa.
Al-Hasakah
Bukti: Gereja atau runtuhan; tiada pengebumian bernama yang didakwa.
Al-Hasakah
Bukti: Gereja atau runtuhan; tiada pengebumian bernama yang didakwa.
Basufan, Aleppo · lokasi tidak dipaparkan (sensitif)
Bukti: Makam suci Yazidi di Afrin (STJ 2022); tiada pengebumian direkodkan, sebarang kubur belum disahkan. Sensitif: tiada lokasi.
Jabal Sheikh Barakat (mountain), Aleppo · lokasi tidak dipaparkan (sensitif)
Bukti: Makam suci Yazidi di Afrin (STJ 2022); tiada pengebumian direkodkan, sebarang kubur belum disahkan. Sensitif: tiada lokasi.
Sinkarli (Sînka), Aleppo · lokasi tidak dipaparkan (sensitif)
Bukti: Makam suci Yazidi di Afrin (STJ 2022); tiada pengebumian direkodkan, sebarang kubur belum disahkan. Sensitif: tiada lokasi.
Qastal Jindo, Aleppo · lokasi tidak dipaparkan (sensitif)
Bukti: Disenaraikan oleh STJ (2022) sebagai makam suci Yazidi di Afrin, dengan pokok oak suci dan tanah perkuburan; tiada pengebumian bernama direkodkan. Tapak sensitif: tiada lokasi diberikan.
Qastal Jindo, Aleppo · lokasi tidak dipaparkan (sensitif)
Bukti: Makam suci Yazidi di Afrin (STJ 2022); tiada pengebumian direkodkan, sebarang kubur belum disahkan. Sensitif: tiada lokasi.
Faqira (Ras al-Aswad / Feqîran), Aleppo · lokasi tidak dipaparkan (sensitif)
Bukti: Makam suci Yazidi di Afrin (STJ 2022); tiada pengebumian direkodkan, sebarang kubur belum disahkan. Sensitif: tiada lokasi.
Baflioun (Pafilion), Aleppo · lokasi tidak dipaparkan (sensitif)
Bukti: Makam suci Yazidi di Afrin (STJ 2022); tiada pengebumian direkodkan, sebarang kubur belum disahkan. Sensitif: tiada lokasi.
Shadiriya (Shaderê), Aleppo · lokasi tidak dipaparkan (sensitif)
Bukti: Makam suci Yazidi di Afrin (STJ 2022); tiada pengebumian direkodkan, sebarang kubur belum disahkan. Sensitif: tiada lokasi.
Zarifa (Turandah), Aleppo · lokasi tidak dipaparkan (sensitif)
Bukti: Makam suci Yazidi di Afrin (STJ 2022); tiada pengebumian direkodkan, sebarang kubur belum disahkan. Sensitif: tiada lokasi.
Deir Ballut, Aleppo · lokasi tidak dipaparkan (sensitif)
Bukti: Makam suci Yazidi di Afrin (STJ 2022); tiada pengebumian direkodkan, sebarang kubur belum disahkan. Sensitif: tiada lokasi.
Qibar, Aleppo · lokasi tidak dipaparkan (sensitif)
Bukti: Makam suci Yazidi di Afrin (STJ 2022); tiada pengebumian direkodkan, sebarang kubur belum disahkan. Sensitif: tiada lokasi.
Qibar, Aleppo · lokasi tidak dipaparkan (sensitif)
Bukti: Makam suci Yazidi di Afrin (STJ 2022); tiada pengebumian direkodkan, sebarang kubur belum disahkan. Sensitif: tiada lokasi.
Qibar, Aleppo · lokasi tidak dipaparkan (sensitif)
Bukti: Makam suci Yazidi di Afrin (STJ 2022); tiada pengebumian direkodkan, sebarang kubur belum disahkan. Sensitif: tiada lokasi.
Qibar, Aleppo · lokasi tidak dipaparkan (sensitif)
Bukti: Makam suci Yazidi di Afrin (STJ 2022); tiada pengebumian direkodkan, sebarang kubur belum disahkan. Sensitif: tiada lokasi.
Qarah Jarnah (Qara Jorna), Aleppo · lokasi tidak dipaparkan (sensitif)
Bukti: Makam suci Yazidi di Afrin (STJ 2022); tiada pengebumian direkodkan, sebarang kubur belum disahkan. Sensitif: tiada lokasi.
Kafr Jana, Aleppo · lokasi tidak dipaparkan (sensitif)
Bukti: Makam suci Yazidi di Afrin (STJ 2022); tiada pengebumian direkodkan, sebarang kubur belum disahkan. Sensitif: tiada lokasi.
Mashala (near Hanan), Aleppo · lokasi tidak dipaparkan (sensitif)
Bukti: Makam suci Yazidi di Afrin (STJ 2022); tiada pengebumian direkodkan, sebarang kubur belum disahkan. Sensitif: tiada lokasi.
near Hanan, Aleppo · lokasi tidak dipaparkan (sensitif)
Bukti: Makam suci Yazidi di Afrin (STJ 2022); tiada pengebumian direkodkan, sebarang kubur belum disahkan. Sensitif: tiada lokasi.
Abu Ka'ba, Aleppo · lokasi tidak dipaparkan (sensitif)
Bukti: Makam suci Yazidi di Afrin (STJ 2022); tiada pengebumian direkodkan, sebarang kubur belum disahkan. Sensitif: tiada lokasi.
Burj Qas, Aleppo · lokasi tidak dipaparkan (sensitif)
Bukti: Makam suci Yazidi di Afrin (STJ 2022); tiada pengebumian direkodkan, sebarang kubur belum disahkan. Sensitif: tiada lokasi.
Afrin, Aleppo · lokasi tidak dipaparkan (sensitif)
Bukti: Bangunan komuniti Yazidi; tiada pengebumian yang didakwa. Tapak sensitif: tiada lokasi diberikan.
Dukar (Amuda countryside), Al-Hasakah · lokasi tidak dipaparkan (sensitif)
Bukti: Projek kuil Yazidi baharu; tiada pengebumian yang didakwa. Tapak sensitif: tiada lokasi diberikan.
Status hanya dengan sumber bertarikh. Dakwaan daripada satu sumber sahaja kekal “belum disahkan”. Tempat sensitif dinamakan tetapi tidak ditandakan pada peta.
Tiada makam nabi di Syria yang dibuktikan secara arkeologi. Makam suci dilabel mengikut tahap bukti yang disokong oleh sumber.
Great congregational mosque of Damascus built by the Umayyad caliph al-Walid I on the site of a Roman temple and Byzantine cathedral.
706-715 CE (al-Walid I) on the site of the Basilica of St John the Baptist and a Roman temple
Sumber status: Wikipedia infobox 'active' (retrieved 2026-10-30) – Historic fire/earthquake damage 1069-1893; no civil-war damage reported by the source.
Buka halaman tempatDikaitkan menurut tradisi
Domed shrine inside the prayer hall of the Umayyad Mosque, traditionally held to contain the head of John the Baptist (Yahya).
Sumber status: Wikipedia infobox 'active' (retrieved 2026-10-30) (Umayyad Mosque)
Aleppo's great mosque, founded under the Umayyads; its Seljuk minaret of 1090 collapsed in fighting in April 2013.
early 8th c. (Sulayman, r. 715-717); present fabric mainly 11th-14th c.
Sumber status: https://en.wikipedia.org/wiki/Great_Mosque_of_Aleppo: seriously damaged 13 Oct 2012; minaret (1090) reduced to rubble 24 Apr 2013; restoration from c. 2017; reopened for Ramadan March 2025; reconstruction resumed 30 Nov 2025 – Under reconstruction; minaret destroyed 2013 (perpetrator disputed between sources).
Buka halaman tempatDikaitkan menurut tradisi
Tomb chamber in the maqsura of the Great Mosque of Aleppo, held by tradition to contain remains of Zechariah, father of John the Baptist.
Sumber status: Status of the host mosque (under reconstruction); shrine-specific condition not documented in the source
Dikaitkan menurut tradisi
Ottoman-era mosque (1912) in Homs built around the tomb traditionally ascribed to the Companion and general Khalid ibn al-Walid.
mausoleum mosque under Baybars 1265 (restored 1291); present Ottoman building completed 1912
Sumber status: https://en.wikipedia.org/wiki/Khalid_ibn_al-Walid_Mosque: tomb damaged by shelling, heavy damage after July 2013; repaired and reopened with funding from Ramzan Kadyrov (date not given) – Restoration date not stated in source.
Buka halaman tempatMain mosque of old Homs, built largely under Nur ad-Din on the site of the temple of El-Gabal and a later church of St John.
largely 1146-1174 (Nur ad-Din); site of temple of El-Gabal and Byzantine church of St John
Sumber status: Wikipedia: active mosque; restoration work 2016
Buka halaman tempatEarly mosque of Daraa al-Balad, focal point of the 2011 protests, traditionally dated to the conquest period.
founded 636 CE (attributed to Caliph Umar)
Sumber status: https://en.wikipedia.org/wiki/Al-Omari_Mosque_(Daraa): 'bombarded during the Syrian civil war'; listed active after renovation – Source gives no date for the bombardment; renovation reported. Minaret destruction (2013) is widely reported but was not confirmed in the consulted source.
Buka halaman tempatOne of the oldest surviving mosques in Syria, within the UNESCO-listed Ancient City of Bosra.
Umayyad, completed 721 CE (Yazid II) per source; Ayyubid renovations 12th-13th c.
Sumber status: https://en.wikipedia.org/wiki/Al-Omari_Mosque_(Bosra): lightly damaged 2012-2014, shell hole in roof 2014; List of mosques in Syria: 'substantially destroyed c. 2012' – Sources conflict on extent (light damage vs. substantial destruction); infobox says renovated.
Buka halaman tempatAyyubid mosque north of the old city of Damascus, built by al-Ashraf Musa.
1231-1235 (Ayyubid emir al-Ashraf Musa)
Sumber status: Wikipedia infobox 'active' (retrieved 2026-10-30)
Buka halaman tempatOttoman mosque with a green-tiled minaret outside Bab al-Jabiya, built for governor Sinan Pasha.
completed 1590 (governor Sinan Pasha)
Sumber status: Wikipedia infobox 'active' (retrieved 2026-10-30)
Buka halaman tempatOttoman complex by Mimar Sinan for Sultan Suleiman, with mosque, hospice (tekke) and madrasa on the Barada; the last Ottoman sultan Mehmed VI is buried in its cemetery.
mosque 1554/55-1558/59 (design Mimar Sinan, for Suleiman I); madrasa 1566-67
Sumber status: Wikipedia (no damage reported)
Buka halaman tempatDikaitkan menurut tradisi
Mosque in Jableh around the tomb traditionally ascribed to the 8th-century Sufi ascetic Ibrahim ibn Adham.
shrine Seljuk; mosque Mamluk; domes Ottoman (infobox c. 785 CE)
Sumber status: Wikipedia infobox 'active' (retrieved 2026-10-30)
Buka halaman tempatDidokumenkan dalam sejarah
Ayyubid mausoleum next to the Umayyad Mosque holding Saladin's wooden sarcophagus and a marble cenotaph donated in 1898.
1196; renovated 1898 (marble cenotaph of Abdulhamid II, Wilhelm II)
Sumber status: Wikipedia (no damage reported)
Buka halaman tempatDikaitkan menurut tradisi
Major Twelver Shia pilgrimage shrine south of Damascus, venerated as the tomb of Zaynab bint Ali.
present building 1990/1991
Sumber status: https://en.wikipedia.org/wiki/Sayyidah_Zaynab_Mosque: bombings near the shrine 2008, 2012, 2016, 2017, 2023 (casualties, no structural destruction reported) – Security situation changed after Dec 2024; no damage to the shrine building reported in the source.
Buka halaman tempatDikaitkan menurut tradisi
Shia shrine in old Damascus venerated as the tomb of Ruqayya, young daughter of Husayn ibn Ali.
mosque built around mausoleum 1985
Sumber status: Wikipedia (active pilgrimage site)
Buka halaman tempatDikaitkan menurut tradisi
Hilltop mosque above Wadi Barada built in 1599 around a tomb traditionally identified as that of Abel, son of Adam.
1599 (Ottoman wali Ahmad Pasha)
Sumber status: Wikipedia infobox 'active' (retrieved 2026-10-30)
Buka halaman tempatDikaitkan menurut tradisi
Historic cemetery south-west of Bab al-Saghir with mausolea attributed to Companions (Bilal ibn Rabah, Ubayy ibn Ka'b) and women of the Prophet's family.
Dikaitkan menurut tradisi
Tomb attributed to Bilal ibn Rabah in the Bab al-Saghir cemetery of Damascus.
Dikaitkan menurut tradisi
Tomb attributed to Umm Kulthum bint Ali in the Bab al-Saghir cemetery of Damascus.
Didokumenkan dalam sejarah
Tomb of Sukayna bint al-Husayn in the Bab al-Saghir cemetery of Damascus.
Dikaitkan menurut tradisi
Tomb attributed to Fatima al-Sughra bint al-Husayn in the Bab al-Saghir cemetery of Damascus.
Dikaitkan menurut tradisi
Maqam Ru'us al-Shuhada (heads of the martyrs of Karbala) in the Bab al-Saghir cemetery of Damascus.
Dikaitkan menurut tradisi
Tomb attributed to Asma bint Umays in the Bab al-Saghir cemetery of Damascus.
Dikaitkan menurut tradisi
Tomb attributed to Ubayy ibn Ka'b in the Bab al-Saghir cemetery of Damascus.
Dikaitkan menurut tradisi
Burial attributed to Mu'awiya ibn Abi Sufyan in the Bab al-Saghir cemetery of Damascus.
Dikaitkan menurut tradisi
Modern shrine complex in Raqqa over tombs ascribed to Ammar ibn Yasir and Uways al-Qarani, blown up by IS in 2014.
1988-2003 (Syrian-Iranian project)
Sumber status: https://en.wikipedia.org/wiki/Uwais_al-Qarni_Mosque: blown up by Islamic State (26 March or 31 May 2014 - sources differ); 'awaiting reconstruction' as of 2026
Buka halaman tempatDikaitkan menurut tradisi
Shia shrine on Jabal Jawshan in Aleppo around a stone said to bear a drop of blood from the head of Husayn.
944 CE (plaque: converted from a monastery)
Sumber status: https://en.wikipedia.org/wiki/Al-Nuqtah_Mosque: closed 2012-2016 (Battle of Aleppo); reopened 2017
Buka halaman tempatDikaitkan menurut tradisi
Shrine in Adra over the tomb ascribed to Hujr ibn Adi, Companion executed in 660; desecrated in 2013 and later rebuilt.
Ayyubid mosque around the tomb; renovated 1205
Sumber status: https://en.wikipedia.org/wiki/Hujr_ibn_Adi: desecrated by Jabhat al-Nusra 2 May 2013 (exhumation claims debunked); rebuilt and reopened after Dec 2024
Didokumenkan dalam sejarah
Tomb of the Shafi'i jurist and hadith scholar al-Nawawi in his home town Nawa, demolished in January 2015.
13th c. (al-Nawawi d. 1277)
Sumber status: https://en.wikipedia.org/wiki/Al-Nawawi citing Al Jazeera 8 Jan 2015 (demolished by al-Nusra fighters)
Didokumenkan dalam sejarah
Mausoleum at Deir Sharqi near Maarat al-Numan venerated as the tomb of the Umayyad caliph Umar II (d. 720); burned and vandalised in 2020.
Sumber status: STJ 2021: burned c. 24-28 Jan 2020 during government offensive, further vandalism May 2020; renovated by the Syrian Ministry of Awqaf (photos by 8 June 2020)
Tradisi tempatan yang belum dipastikan
Local shrine in al-Ziyara in the Ghab plain believed to be that of the Companion Jabir ibn Abdullah al-Ansari.
Sumber status: STJ 2021: vandalised, partially destroyed and looted by Turkistan Islamic Party fighters, March 2016
Tradisi tempatan yang belum dipastikan
Ottoman-Mamluk mosque and Sufi shrine at ancient Cyrrhus built against a Roman hexagonal tower tomb.
mosque 1314 (per list); shrine in a Roman hexagonal tower tomb
Sumber status: https://en.wikipedia.org/wiki/List_of_mosques_in_Syria: damaged 2018, restored 2020; Bellingcat 2019: ransacking reported March 2018, extent unconfirmed
Buka halaman tempatDikaitkan menurut tradisi
Tomb venerated as that of Suleyman Shah, ancestor of the Ottoman dynasty; relocated twice (1973, 2015).
at Qal'at Ja'bar 1236-1973; Qara Qozak 1973-2015; Ashme since 21-22 Feb 2015
Sumber status: https://en.wikipedia.org/wiki/Tomb_of_Suleyman_Shah: remains moved and old mausoleum at Qara Qozak demolished 21-22 Feb 2015; new tomb at Ashme under Turkish military control ('temporary' relocation) – 'restored' = re-erected at a new site; the former Qara Qozak mausoleum was demolished. DB coordinates (36.879, 38.106) appear to be the former Qara Qozak site - verify.
Early Ottoman mosque-madrasa complex below the Citadel of Aleppo, destroyed in 2014.
1547 (first Ottoman mosque of Aleppo, attributed to Mimar Sinan)
Sumber status: https://en.wikipedia.org/wiki/List_of_mosques_in_Syria: entirely destroyed August 2014
Buka halaman tempatOttoman mosque in Aleppo's old city, almost entirely destroyed in 2015.
1566
Sumber status: https://en.wikipedia.org/wiki/List_of_mosques_in_Syria: almost entirely destroyed summer 2015
Buka halaman tempatMamluk mosque in Aleppo whose minaret was damaged in 2012.
1303
Sumber status: https://en.wikipedia.org/wiki/List_of_mosques_in_Syria: minaret damaged 2012
Buka halaman tempatMedieval congregational mosque of Maarat al-Numan, partially destroyed in 2016.
12th c. (fabric)
Sumber status: https://en.wikipedia.org/wiki/List_of_mosques_in_Syria: partially destroyed in 2016
Buka halaman tempatAbbasid congregational mosque of al-Rafiqa (Raqqa), surviving as a partial ruin.
772 (Abbasid)
Sumber status: https://en.wikipedia.org/wiki/List_of_mosques_in_Syria: partial ruins
Buka halaman tempatUmayyad-period congregational mosque of Hama, destroyed in 1982 and rebuilt by 2001.
8th c.
Sumber status: https://en.wikipedia.org/wiki/List_of_mosques_in_Syria: destroyed 1982, reconstructed 2001
Buka halaman tempatMamluk mosque in Damascus demolished in 1974 and rebuilt in 2014.
1264 (per list)
Sumber status: https://en.wikipedia.org/wiki/List_of_mosques_in_Syria: demolished 1974, rebuilt 2014
Buka halaman tempatMedieval congregational mosque of Sarmin, significantly damaged in October 2023.
1259
Sumber status: https://en.wikipedia.org/wiki/List_of_mosques_in_Syria: significantly damaged October 2023
Didokumenkan dalam sejarah
Mosque at Salihiyya on Mount Qasiyun around the tomb of the Andalusian Sufi master Ibn Arabi (d. 1240).
Sumber status: https://en.wikipedia.org/wiki/Ibn_Arabi (tomb pictured; condition not described)
Buka halaman tempatDidokumenkan dalam sejarah
Mamluk funerary madrasa of Sultan Baybars in Damascus, later home of the Zahiriyya public library (opened 1880-81).
1277-c.1281
Sumber status: https://en.wikipedia.org/wiki/Al-Zahiriyya_Library (portal and mausoleum best-preserved parts; current condition not described)
Dikaitkan menurut tradisi
Greek Orthodox convent and Marian pilgrimage shrine with the Shaghoura icon, traditionally founded by Justinian in 547.
traditionally founded 547 (Justinian I)
Sumber status: https://en.wikipedia.org/wiki/Our_Lady_of_Saidnaya_Monastery: 'damaged during the Syrian civil war' (no date)
Buka halaman tempatDikaitkan menurut tradisi
Greek Orthodox convent at the cave shrine venerated as the refuge and tomb of St Thecla in the Aramaic-speaking town of Maaloula.
Buka halaman tempatByzantine-era Melkite monastery above Maaloula built on the site of a pagan temple.
parts 5th-6th c. (Byzantine), on site of a pagan temple
Buka halaman tempatDesert monastery near Nabk with 11th-12th-century frescoes, revived in 1992 as an ecumenical community.
likely 6th c.; frescoes 1058-1208; community refounded 1992 (Paolo Dall'Oglio, Jacques Mourad)
Buka halaman tempatDidokumenkan dalam sejarah
5th-century monastery holding the relics of Mar Elian, bulldozed by IS in August 2015 and later rebuilt by its community.
5th c.
Sumber status: https://en.wikipedia.org/wiki/Monastery_of_St._Elian: destroyed by IS 21 Aug 2015; relics recovered after April 2016; rebuilt incl. crypt and church, relics returned ('since 2022')
Buka halaman tempatDikaitkan menurut tradisi
Syriac Orthodox cathedral of Homs keeping a relic venerated as the belt of the Virgin Mary; damaged 2012 and restored.
tradition 59 CE; present building 1852
Sumber status: https://en.wikipedia.org/wiki/Um_al-Zennar_Church: extensive damage 2011-2012; restored, liturgy celebrated again 2014
Buka halaman tempatDikaitkan menurut tradisi
Underground chapel near Bab Sharqi venerated as the house of Ananias, where Saul (Paul) was baptised.
Byzantine church remains 5th-6th c. (excavations 1921)
Sumber status: Wikipedia (no damage reported; condition not described)
Buka halaman tempatDikaitkan menurut tradisi
Chapel built in 1939 into the old Bab Kisan gate, commemorating St Paul's escape from Damascus in a basket.
consecrated 1939
Sumber status: https://en.wikipedia.org/wiki/Chapel_of_Saint_Paul (active)
Buka halaman tempatPatriarchal cathedral of the Greek Orthodox Church of Antioch, rebuilt after the 1860 riots.
late 4th c. church; burned 1860, rebuilt c. 1863; renovated 1953
Sumber status: https://en.wikipedia.org/wiki/Mariamite_Cathedral_of_Damascus (active)
Buka halaman tempatGreek Orthodox parish church in Dweila, Damascus, struck by a suicide bombing on 22 June 2025.
Sumber status: https://en.wikipedia.org/wiki/Mar_Elias_Church_attack: suicide bombing during liturgy, pews destroyed, iconostasis collapsed; at least 30 killed
Armenian Apostolic cathedral in Aleppo's Jdayde quarter, damaged in 2015 and reconsecrated in 2019.
present building completed 1491
Sumber status: https://en.wikipedia.org/wiki/Forty_Martyrs_Cathedral: compound partly destroyed 28 Apr 2015; reconstruction completed and reconsecrated 31 Mar 2019
Buka halaman tempatDidokumenkan dalam sejarah
Monumental cruciform church around the pillar of Simeon Stylites, part of the UNESCO 'Ancient Villages of Northern Syria'; damaged in 2016.
built around Simeon's pillar after 459, completed c. 490
Sumber status: https://en.wikipedia.org/wiki/Church_of_Saint_Simeon_Stylites: Russian air attack May 2016 damaged pillar and ruins; earlier damage from fighting and stone removal
Buka halaman tempatWell-preserved 5th-century basilica in a Druze village of Jabal al-Summaq, part of the UNESCO Ancient Villages of Northern Syria.
460s CE
Sumber status: https://en.wikipedia.org/wiki/Qalb_Loze: used as livestock stable 2014-2016; debris cleared and floor parts restored 2022
Buka halaman tempatEarliest identified Christian house church; its baptistery frescoes were removed in the 1930s and are now at Yale University Art Gallery (relocated object, not the site).
house c. 232/233; church c. 240/241; abandoned 256
Sumber status: https://en.wikipedia.org/wiki/Dura-Europos_church: fate after IS occupation unknown, 'assumed to have been destroyed' – Assumed, not confirmed - treat with caution.
Buka halaman tempatRuined 5th-century basilica dedicated to St Phocas in the Yazidi village of Basufan.
491-492 (inscription)
Armenian Catholic church in Raqqa, torched and used by IS during its occupation of the city.
Sumber status: Armenian Assembly: torched by IS, cross removed (date not given); Syriac Press 2024: used as IS court, then 'completely destroyed' – Sources differ on extent.
Memorial church and ossuary commemorating victims of the Armenian Genocide, blown up in September 2014.
Sumber status: Armenian Assembly list: destroyed by IS, September 2014
Assyrian village church on the Khabur blown up by IS during its 2015 occupation of the Tell Tamr villages.
Sumber status: Syriac Press 2024 ('demolished by ISIS ... Easter morning' 2015); Armenian Assembly list (destroyed by ISIS); Assyrian Policy Institute 2020 (photo after destruction)
Village church of the Assyrian Khabur villages near Tell Tamr, reported destroyed during the 2015 IS occupation.
Sumber status: Armenian Assembly (destroyed) + Syriac Press 2024 (destroyed) – IS occupation of the Khabur villages Feb-May 2015.
Village church of the Assyrian Khabur villages near Tell Tamr, reported destroyed during the 2015 IS occupation.
Sumber status: Armenian Assembly + Syriac Press 2024 (both: destroyed); dedication differs between sources – IS occupation of the Khabur villages Feb-May 2015.
Village church of the Assyrian Khabur villages near Tell Tamr, reported destroyed during the 2015 IS occupation.
Sumber status: Armenian Assembly ('leveled by ISIS; cross still standing') – IS occupation of the Khabur villages Feb-May 2015.
Village church of the Assyrian Khabur villages near Tell Tamr, reported destroyed/damaged during the 2015 IS occupation.
Sumber status: Armenian Assembly lists as destroyed (single source) – Single-source claim; kept unconfirmed.
Village church of the Assyrian Khabur villages near Tell Tamr, reported destroyed/damaged during the 2015 IS occupation.
Sumber status: Armenian Assembly lists as destroyed (single source) – Single-source claim; kept unconfirmed.
Village church of the Assyrian Khabur villages near Tell Tamr, reported destroyed/damaged during the 2015 IS occupation.
Sumber status: Armenian Assembly lists as destroyed (single source) – Single-source claim; kept unconfirmed.
Village church of the Assyrian Khabur villages near Tell Tamr, reported destroyed/damaged during the 2015 IS occupation.
Sumber status: Armenian Assembly lists as destroyed (single source) – Single-source claim; kept unconfirmed.
Village church of the Assyrian Khabur villages near Tell Tamr, reported destroyed/damaged during the 2015 IS occupation.
Sumber status: Armenian Assembly lists as destroyed (single source) – Single-source claim; kept unconfirmed.
Village church of the Assyrian Khabur villages near Tell Tamr, reported destroyed/damaged during the 2015 IS occupation.
Sumber status: Armenian Assembly lists as destroyed (single source) – Single-source claim; kept unconfirmed.
Village church of the Assyrian Khabur villages near Tell Tamr, reported destroyed/damaged during the 2015 IS occupation.
Sumber status: Armenian Assembly: 'bombed by ISIS' (single source) – Single-source claim; kept unconfirmed.
Monastery of the Virgin Mary at Tell Wardiyat in the Khabur region; its domes were reported damaged.
Sumber status: Syriac Press 2024: domes damaged – Date of damage not given.
Three village churches near Qamishli reported bombed or damaged during the war.
Sumber status: Syriac Press 2024 reports bombing/damage (single source, undated)
Syriac Orthodox monastery at Maarat Saidnaya, seat of the patriarchate (identification per Wikidata label in atlas DB).
Buka halaman tempatHistoric monastery on the Euphrates, an important centre of Syriac Greek learning in late antiquity (DB record).
Buka halaman tempatMajor tell in the Khabur basin, ancient Nagar, with the Late Chalcolithic Eye Temple and an Akkadian palace of Naram-Sin.
c. 6500 BCE - 224 CE (Proto-Hassuna to Parthian/Roman); Eye Temple (Late Chalcolithic, LC3)
Sumber status: Wikipedia: excavation camp looted after 2011; site changed hands (IS/Kurdish forces, Kurdish control early 2015)
Buka halaman tempatTell in the upper Khabur, capital of Shamshi-Adad I under the name Shubat-Enlil, with a temple acropolis.
c. 5000 BCE village; city c. 2600 BCE; Akkadian Shekhna; capital of Shamshi-Adad I as Shubat-Enlil (c. 1809-1776 BCE); sacked 1726 BCE
Sumber status: No war-time information in the source
Buka halaman tempatHurrian city of Urkesh with a monumental temple terrace and the underground ritual structure (abi).
c. 2500 - c. 1350 BCE (Hurrian city; Mitanni religious site); temple terrace and bent-axis temple; abi (necromantic pit)
Sumber status: Wikipedia: excavations suspended since 2011; site protected by local workers, conservation continues
Buka halaman tempatType site of the Neolithic Halaf culture and later the Aramaean capital Guzana with the hilani palace of Kapara.
Halaf culture c. 6100-5400 BCE; Aramaean Guzana (Bit Bahiani) from 10th c. BCE; Assyrian province from 808 BCE; Assyrian-style cult room in lower town
Sumber status: No civil-war information in the source
Tell near Ras al-Ayn, Assyrian Sikani, find-spot of the bilingual Akkadian-Aramaic inscription of Hadad-yith'i.
Neolithic; Middle Assyrian Dunnu (13th c. BCE); Neo-Assyrian Sikani; Roman-Byzantine; find-spot of the Akkadian-Aramaic bilingual inscription (Hadad-yith'i); proposed but unconfirmed Washukanni
Sumber status: Wikipedia: 'in ruins'; no war-time information
Buka halaman tempatEarly Bronze Age city of Nabada in the Kingdom of Nagar, with five temples in its centre.
c. 2900-2100 BCE (Early Dynastic-Akkadian), later Mitanni, Neo-Assyrian, Hellenistic; five temples A-E (mid-3rd millennium)
Sumber status: Wikipedia: 'in ruins', encroaching domestic construction
Buka halaman tempatEuphrates tell, capital of Bit Adini and later the Assyrian Kar-Shalmaneser, with stelae attesting the storm-god cult.
Neolithic; Early Bronze III-IV city and hypogeum; Luwian Masuwari; Aramaean Bit Adini capital; Neo-Assyrian Kar-Shalmaneser from 856 BCE; Luwian stele of Tarhunzas (c. 900 BCE)
Sumber status: Wikipedia: in ruins; no war-time information
Buka halaman tempatSite of the 3rd-century synagogue of Dura-Europos; the remaining walls on site appear to have been destroyed during IS occupation.
final phase 244 CE (Aramaic inscription); discovered 1932
Sumber status: https://en.wikipedia.org/wiki/Dura-Europos_synagogue: remaining structure 'appears to have been destroyed, possibly in 2014' during IS occupation – 'appears' - not fully confirmed.
Buka halaman tempatThe synagogue's figurative wall paintings, reassembled in their original arrangement inside the National Museum of Damascus.
244 CE
Dikaitkan menurut tradisi
Ancient synagogue of Aleppo where the Aleppo Codex was kept for over 500 years; inactive and under restoration.
possibly 5th c.; oldest inscription 834 CE
Sumber status: https://en.wikipedia.org/wiki/Central_Synagogue_of_Aleppo: burned 1947; rebuilt 1990-1992; damaged 2011-2015 and by 2023 earthquake; restoration ongoing
Buka halaman tempatDikaitkan menurut tradisi
Ancient synagogue at Jobar associated by tradition with the prophet Elijah; largely demolished in 2014, restoration planned.
at least medieval (plaque claim of 720 BCE incorrect)
Sumber status: https://en.wikipedia.org/wiki/Jobar_Synagogue: mortar damage 2013; most of the structure demolished May 2014 (cause disputed); restoration project with private funds
Buka halaman tempatSouth-eastern quarter of old Damascus, historic home of the Jewish community with the Menarsha, Racqy and Elfrange synagogues.
Sumber status: https://en.wikipedia.org/wiki/Jewish_Quarter_of_Damascus: largely abandoned; Menarsha and Racqy synagogues standing unused; Elfrange renovated 2019
Buka halaman tempatSynagogue in the Jewish Quarter of Damascus, renovated in 2019 and the only one still used for services.
Sumber status: https://en.wikipedia.org/wiki/Jewish_Quarter_of_Damascus: renovated 2019; only Damascus synagogue still holding services
Buka halaman tempatSynagogue in the Jewish Quarter of Damascus, site of a deadly grenade attack in 1949; standing, unused.
Sumber status: https://en.wikipedia.org/wiki/Jewish_Quarter_of_Damascus: standing but unused
Buka halaman tempatSynagogue in the Jewish Quarter of Damascus; standing, unused.
Sumber status: https://en.wikipedia.org/wiki/Jewish_Quarter_of_Damascus: standing but unused
Historic Jewish cemetery south of the old city of Damascus, largely built over by the airport highway.
Sumber status: Wikipedia: built over by the airport highway; BBC 2013 (via Wikipedia) reports demolition of the largest Jewish cemetery – Extent of surviving parts unknown.
Tradisi tempatan yang belum dipastikan
Historic pilgrimage site outside Aleppo's northern gate shared by Jews, Christians and Muslims.
Dikaitkan menurut tradisi
Mosque rebuilt by the Dawoodi Bohra in 1991 beside the grave venerated as that of Imam Isma'il, eponym of the Ismailis.
mosque built 1991 by Dawoodi Bohra next to the grave; site tradition: Greek temple of Zeus > Byzantine church > mosque
Sumber status: https://en.wikipedia.org/wiki/Salamiyah
Didokumenkan dalam sejarah
Fatimid-era mausoleum for an Alid descendant, rebuilt in 1088 according to its inscription.
built after 1009 by Ali ibn Ja'far ibn Fallah; rebuilt (inscription 1088)
Dikaitkan menurut tradisi
Blessed grave in Salamiyah associated with the early Ismaili imam Ahmad al-Wafi.
Castle that served as the seat of the Syrian Nizari Ismaili state under Rashid ad-Din Sinan.
Nizari from 1141; Rashid ad-Din Sinan 1166-1193; Baybars 1270
Sumber status: https://en.wikipedia.org/wiki/Masyaf_Castle: Aga Khan Trust for Culture restoration from 2000 (current condition not described)
Buka halaman tempatShrine and seat described as the headquarters of the Druze community in Syria.
Didokumenkan dalam sejarah
Tomb shrine of the 10th-century Alawite theologian al-Husayn ibn Hamdan al-Khasibi in Aleppo; set on fire in December 2024.
Sumber status: https://en.wikipedia.org/wiki/Alawites: attacked and set on fire (video resurfaced c. 25 Dec 2024; authorities say attack in early Dec 2024); five killed
Makam suci yang didokumenkan oleh organisasi hak asasi manusia dan warisan, terutamanya di rantau Afrin. Ia direkodkan sebagai warisan keagamaan yang didokumenkan, bukan sebagai tempat untuk dikunjungi. Hanya nama kampung dinyatakan; tiada kedudukan peta. Lalish dan kuil Sharfadin terletak di Iraq dan bukan sebahagian daripada senarai ini.
Tradisi tempatan yang belum dipastikan
Central Yazidi shrine of Basufan, whose spire recalled Lalish; listed by STJ among Afrin's Yazidi shrines.
Sumber status: NPA 2020-04-26 (dome destroyed by bulldozer, per Human Rights Organization-Afrin); Newlines 2026-08-26 (Ezdina: spire bulldozed 2020) – Two independent reports (2020, 2026) describe the central shrine's spire/dome as bulldozed in 2020.
Tradisi tempatan yang belum dipastikan
Shrine on the summit of Jabal Sheikh Barakat, listed by STJ (2022) among Afrin-region Yazidi shrines.
Tradisi tempatan yang belum dipastikan
Yazidi shrine in the village of Sinkarli (Kurdish Sînka), Afrin region.
Tradisi tempatan yang belum dipastikan
Small Yazidi shrine with sacred oak and cemetery between Qastal Jindo and Baflioun, Sharran area.
Sumber status: Newlines Magazine 2026-08-26 (shrine 'now rubble', oak uprooted); earlier: Bellingcat 2019 (photos Feb-Mar 2019: sacred tree cut, graves vandalised, wall and roof partly collapsed); STJ via Kurd-Online 2026 (excavated May 2020) – Progressive damage documented 2019-2020; described as rubble in 2026 reportage.
Tradisi tempatan yang belum dipastikan
Hilltop Yazidi shrine dedicated to Parsê/Barsa Khatun near Qastal Jindo.
Sumber status: Newlines 2026-08-26: hilltop site inside a Turkish military base, could not be visited; trees in front cut down – NPA 2020 claims destroyed (single political source). Access impossible in 2026; physical state of the building not verified.
Tradisi tempatan yang belum dipastikan
Yazidi shrine just outside Faqira (Ras al-Aswad), Jindires area, with conical spire in Lalish style.
Sumber status: Bellingcat 2019 (video 21 May 2018: tombstone smashed, grave opened); Rudaw 2020-04-28 (looted, vandalised; villagers tried repairs) – Desecration confirmed by video; a 2026 photo (Newlines) shows a Faqira shrine with conical spire among tombstones, condition not stated.
Tradisi tempatan yang belum dipastikan
Yazidi shrine of Sharaf al-Din in Baflioun; not to be confused with the Sharfadin temple at Sinjar (Iraq).
Tradisi tempatan yang belum dipastikan
Yazidi shrine in Shadiriya south of Afrin city.
Sumber status: Bellingcat 2019 (video 21 June 2018: collapsed ceiling, debris); Rudaw 2020 (looted, vandalised) – Damage confirmed by video; claim that it was dug up for gold is an allegation.
Tradisi tempatan yang belum dipastikan
Yazidi shrine in Zarifa (Turandah), listed by STJ 2022.
Tradisi tempatan yang belum dipastikan
Yazidi shrine in Deir Ballut (Jindires area), listed by STJ 2022.
Tradisi tempatan yang belum dipastikan
One of several Yazidi shrines at Qibar (Melekadi), north of Afrin city.
Sumber status: Rudaw 2020-04-28 (Ezdina Foundation: looted and vandalised); NPA 2020 claims destroyed (single source) – Looting/vandalism reported by Ezdina (Rudaw); Bellingcat 2019 could not determine status.
Tradisi tempatan yang belum dipastikan
Yazidi site at Qibar ('Jabal Khana' in STJ 2022; 'Chail Khaneh'/Çilxana in STJ 2021; 'Cave of Cilmera' named on Wikipedia - identity not confirmed).
Sumber status: STJ 2021-04-06 (raided/excavated May 2020 by armed groups searching for antiquities); Kurd-Online 2026 – Excavation for antiquities reported; extent of structural damage not stated.
Tradisi tempatan yang belum dipastikan
Yazidi shrine at Qibar listed by STJ 2022.
Tradisi tempatan yang belum dipastikan
Yazidi shrine at Qibar listed by STJ 2022.
Sumber status: Rudaw 2020 reports 'Sheikh Hussein' shrine at Qibar looted and vandalised; Wikipedia names a 'Hercerka Sheikh Huseyn Shrine' at Qibar – Identification of STJ's 'Ziyarah Hajari' with Hercerka/Sheikh Huseyn is plausible but not confirmed; status kept unconfirmed.
Yazidi cemetery at Qibar.
Sumber status: Bellingcat 2019 (Afrin Activists Network video, 19 May 2019: graves disrupted); Rudaw 2020; Kurd-Online 2026 – Graves vandalised after March 2018.
Tradisi tempatan yang belum dipastikan
Shrine near Midanki in the Sharran area, venerated by Yazidis and Muslims.
Sumber status: Bellingcat 2019 (Ezdina News video 27 March 2018: interior damaged, cloth burned) – Desecration confirmed by video; NPA 2020 claims destroyed (single source). Bellingcat notes the shrine is used by both Yazidis and Muslims.
Tradisi tempatan yang belum dipastikan
Yazidi shrine in Kafr Jana (Kafr Janneh), north-east of Afrin city.
Sumber status: North Press Agency 2024-06-13 (photos/footage: fire and vandalism; attributed by local sources to al-Jabha al-Shamiya) – Damage shown in photos/footage obtained by NPA; attribution per local sources.
Tradisi tempatan yang belum dipastikan
Yazidi shrine at Mashala near Hanan, listed by STJ 2022.
Tradisi tempatan yang belum dipastikan
Yazidi shrine near Hanan, listed by STJ 2022.
Sumber status: STJ 2021 reports a 'Hannan Shrine, Masha'ala village' raided and looted in Aug 2018 (graves of Kurdish figures) – Not established that STJ 2021's Hannan shrine is the Yazidi Masha'allah shrine listed in STJ 2022; status kept unconfirmed.
Tradisi tempatan yang belum dipastikan
Yazidi holy site at Abu Ka'ba, listed by STJ 2022.
Tradisi tempatan yang belum dipastikan
Yazidi shrine at Burj Qas (Burj al-Qas), listed by STJ 2022.
Community and cultural centre of the Yazidi Cultural Union (founded 2013) on Velat Street, Afrin city.
Sumber status: STJ 2022 (satellite 6 Feb vs 21 Mar 2018); Bellingcat 2019 (imagery 7 Feb vs 22 Mar 2018) – Destroyed during/after capture of Afrin in March 2018; a school (Al-Imam wa Al-Khateeb) opened on the site on 23 Sep 2021. Reported destruction of a Lalish-dome monument and a Zoroaster statue is unverified (Bellingcat).
New Yazidi temple announced by the Yazidi Union in Syria at Dukar near Amuda, marking the 2014 genocide anniversary.
foundation stone 2025-08-03
Sumber status: North Press Agency 2025-08-03 – Only the foundation stone was reported; construction progress unknown. Modern project, not historic heritage.
Sesebuah muzium hanya dikira dibuka jika ada sumber bertarikh 2025–2026. Waktu dibuka tidak dinyatakan kerana tiada sumber boleh dipercayai yang menyenaraikannya.
Begun in 2002 to house finds from the Khabur sites such as Tell Mozan, the museum building was used by the army from 2011 to 2024 and has never opened to the public.
Koleksi: Planned for finds from Khabur sites such as Tell Mozan; c. 8,000 objects in regional storage.
Kerosakan perang: Military use 2011–2024.
Has never opened to the public; repairs to utilities needed before opening (The Art Newspaper, Feb 2026).
Northern Syria's great archaeological museum, whose core was formed by finds from Tell Halaf, holds material from Mari, Ebla, Ugarit, Hama and many other sites. It was hit by shelling in 2016 and damaged by the 2023 earthquake.
Koleksi: Archaeology of northern Syria (Mari, Ebla, Ugarit, Hama, Tell Halaf/Guzana – 35 Tell Halaf pieces from the 1927 division formed its core), classical and Islamic periods.
Kerosakan perang: Hit by missiles and mortars in July 2016 (roof and structure badly damaged); façade cracked and artefacts damaged in the 6 Feb 2023 earthquake; heavy statues had been encased in concrete for protection.
Partly reopened in 2019 (UNDP); damaged in the Feb 2023 earthquake; in Dec 2024 the director said it was preparing to reopen (Asharq Al-Awsat). No dated 2025–2026 confirmation of opening found.
Buka halaman tempatA small site museum inside the medieval Citadel of Aleppo presenting finds from excavations in the citadel.
Koleksi: Finds from excavations in the citadel (details not verified).
Kerosakan perang: Citadel used as military stronghold during the war and damaged by the 2023 earthquake (Asharq Al-Awsat Dec 2024).
The citadel itself reopened to visitors in September 2025 (The National, 12 Dec 2025); whether the museum rooms are open is not confirmed.
Buka halaman tempatAn Ottoman courtyard house in the Judayda quarter used as Aleppo's Museum of Popular Traditions.
Koleksi: Aleppine folk traditions and domestic life.
Kerosakan perang: Not verified in this pass (al-Judayda quarter suffered heavy fighting).
No dated 2025–2026 status found.
Buka halaman tempatOne of Aleppo's grandest historic houses, intended as a museum of the city's memory; its carved wooden interiors were damaged and partly lost during the war.
Koleksi: Planned/partial museum of the memory of Aleppo (details not verified).
Kerosakan perang: Damage and loss of carved wooden interior panels (reports of 2018 cited by Wikipedia list).
Listed as damaged; wooden interior panels reported missing (cited reports from 2018). No 2025–2026 status found.
Buka halaman tempatAn Ottoman palace in Aleppo listed among the city's museums; its present museum use is unconfirmed.
Koleksi: Not verified.
Only listed as museum in Wikipedia list; current museum use not verified.
Buka halaman tempatOpened in 1990 in a basalt-clad building, the museum of Suwayda shows the basalt sculpture, mosaics and coins of the Hauran mountain from Nabataean to Islamic times, with an open-air garden of stone monuments.
Koleksi: Basalt sculpture, mosaics (incl. mythological scenes), pottery, glass and coins from Nabataean to Islamic periods.
Kerosakan perang: None found.
No dated 2025–2026 status found; effect of the July 2025 violence in Suwayda on the museum not documented in sources consulted.
Buka halaman tempatA museum in Shahba, the Roman city of Philippopolis founded by Emperor Philip the Arab, known for its mosaics.
Koleksi: Roman mosaics from Philippopolis (details not verified).
No dated status found.
Syria's principal museum, founded in 1919, presents finds from all periods and regions, from prehistoric tools and the Ugarit alphabet tablet to the Dura-Europos synagogue and a Palmyrene tomb. Its entrance re-uses the gateway of the Umayyad palace Qasr al-Hayr al-Gharbi. After several closures it reopened in 2025.
Koleksi: Syria's largest archaeological collection in five departments (prehistory, ancient Near East incl. Ugarit, Ebla and Mari tablets, classical incl. Palmyra hypogeum and the Dura-Europos synagogue, Islamic, modern art).
Kerosakan perang: No structural war destruction reported, but The Art Newspaper (Aug 2025) describes cracked walls and ceilings and parts of the building used as storage for objects evacuated from six other museums; theft of six Roman statues from the classical department in Nov 2025.
Closed 2012, partly reopened 29 Oct 2018, closed 7 Dec 2024, reopened 8 Jan 2025; closed again after the theft of six Roman marble statues discovered 10 Nov 2025; reopening after security upgrade reported on 2 Dec 2025 (SANA, undated page; Syrian Future Movement statement). Exact reopening date and open sections not confirmed by an official dated notice.
Buka halaman tempatA documentation project launched in 2025 that uses digital reconstructions, virtual reality and survivor testimonies to record detention and torture in Assad-era prisons.
Koleksi: Digital archive, 3D/VR reconstructions of Assad-era detention and torture facilities and survivor video testimonies.
Launched 15 Sep 2025 (The New Arab, AFP). Continuous physical opening not verified; mainly online.
The 18th-century residence of governor As'ad Pasha al-Azm in the Old City houses the Museum of Arts and Popular Traditions, with rooms evoking Damascene household life, crafts and costume around richly decorated courtyards.
Koleksi: Ethnographic displays of Damascene domestic life, crafts, costumes and tableaux in the palace rooms.
Kerosakan perang: No war damage found in the sources consulted.
DGAM page (Aug 2025) states the building is in good condition and used as the Museum of Popular Traditions, but gives no opening information. No dated 2025–2026 confirmation of public opening found.
Buka halaman tempatThe 12th-century hospital founded by Nur al-Din now hosts a museum on the history of medicine and science in the Arab-Islamic world.
Koleksi: Historical medical and pharmaceutical instruments, manuscripts and displays on medieval Arab-Islamic medicine and science.
Kerosakan perang: None found in the sources consulted.
No dated 2025–2026 status found.
Buka halaman tempatA small museum in the Old City devoted to Arabic calligraphy, inscriptions and the tools of the scribe.
Koleksi: Calligraphy, inscriptions and writing implements.
No dated 2025–2026 status found.
Buka halaman tempatSyria's military museum in central Damascus displayed weapons and military history; its present location and condition could not be confirmed.
Koleksi: Weapons, uniforms and military history displays (contents and current location not verified).
No dated status found; location/relocation not verified.
Opened in 1998, the panorama glorified the 1973 war and Hafez al-Assad with captured hardware, monumental paintings and a rotating 3D view of the battle for Quneitra. Parts were reportedly ransacked after December 2024.
Koleksi: Military hardware from the 1973 war, large paintings and a rotating 3D panorama of the battle for Quneitra.
Kerosakan perang: Reported ransacking after Dec 2024 (single, weak source).
Wikipedia states parts of the building were ransacked and destroyed after the fall of the Assad government (cited to an archived video); no dated official status found.
Buka halaman tempatA restored tower of the Ayyubid citadel reopened in 2026 as a cultural space presenting Syria's tangible and intangible heritage, including antiquities returned from abroad.
Koleksi: Exhibitions on tangible and intangible Syrian heritage; in Aug 2026 showed 23 antiquities returned from France.
Reopened as multipurpose cultural space in Jan 2026; exhibition in Aug 2026 (The National, 25 Sep 2026).
Buka halaman tempatA museum on the history of the city of Damascus listed in heritage directories; its current state is unknown.
Koleksi: Historical museum of the city of Damascus (details not verified).
Only listed in Wikipedia list and Heritage for Peace; no dated status.
A museum of inscriptions in Damascus mentioned in museum lists; its existence today could not be confirmed.
Koleksi: Inscriptions (details not verified).
Only listed in Wikipedia list; existence today not verified.
An agricultural museum in Damascus mentioned in museum lists; its existence today could not be confirmed.
Koleksi: Not verified.
Only listed in Wikipedia list; existence today not verified.
Inside the Ayyubid citadel that encloses Bosra's Roman theatre, the museum presents archaeological and folk material from the Hauran.
Koleksi: Archaeological and folk material from the Hauran (details not verified).
Kerosakan perang: DGAM reported fighting damage to the citadel (24 Mar 2015).
No dated status found.
The regional museum of Daraa with archaeological material from the Hauran; its current state is unknown.
Koleksi: Regional archaeological objects of the Hauran.
Kerosakan perang: Not verified.
No dated status found.
Built in 1996 as a Syrian–German project, the museum of Deir ez-Zor presented the archaeology of the Jazira and the Euphrates, from Mari to Dura-Europos, with full-scale reconstructions. Closed since 2011, much of its collection was evacuated to Damascus.
Koleksi: Archaeology of the Jazira and Euphrates: Mari tablets, Khabur sites (Brak, Leilan, Mozan, Beydar), Dura-Europos, ethnography; full-scale reconstructions.
Kerosakan perang: Damaged during the war (unspecified); collection evacuated.
Closed since 2011; c. 30,000 objects evacuated to Damascus in 2014–2015; Sept 2025 governor cancelled plan to allocate museum rooms as offices; damage acknowledged; no reopening date.
Buka halaman tempatA folk-traditions museum in Deir ez-Zor known only from a Wikidata entry; details are unverified.
Koleksi: Not verified.
Wikidata item only; location precision doubtful.
Buka halaman tempatA site museum at Dura-Europos recorded in Wikidata; its existence and state could not be confirmed.
Koleksi: Not verified.
Recent Wikidata item; the site was extensively looted 2013–2016 (not museum-specific).
The regional museum of Hama presents the archaeology of the middle Orontes valley; it was reported looted during the war.
Koleksi: Archaeology of the Hama region from prehistory to the Islamic period (details not verified).
Kerosakan perang: Reported looted; a gilt bronze Aramaean statue listed as missing (Wikipedia list).
No dated 2025–2026 status found.
The 18th-century Azm residence on the Orontes in Hama, formerly the town museum, presents traditional life in its restored rooms.
Koleksi: Folk traditions in the former governor's residence (former seat of the Hama museum).
No dated 2025–2026 status found.
Buka halaman tempatA 16th-century Ottoman caravanserai below the castle of Qal'at al-Madiq, converted in 1982 into a museum of the mosaics of Apamea. It suffered looting and fighting during the war.
Koleksi: Roman and Byzantine mosaics, sarcophagi and finds from Apamea.
Kerosakan perang: Looted by armed groups (2012 reports); shelling in 2019; mosaics wrapped and sandbagged by local protectors.
Looting and vandalism reported 2012; repeated attacks reported 2019; condition described as unknown in Aug 2019. No 2025–2026 status found.
The archaeological museum of Homs presents finds from Qatna, the Kadesh region and Roman Emesa. In August 2026 one hall reopened for the first time since 2011.
Koleksi: Regional archaeology incl. Qatna royal-tomb finds, material linked to Qadesh, Roman Emesa and Islamic pottery.
Kerosakan perang: Reported looted (Wikipedia list).
One hall reopened in August 2026 (Stone Sculpture Week 1–6 Aug 2026) for the first time since 2011; full reopening not yet announced.
Buka halaman tempatThe site museum of Palmyra, built in 1961, held the famous Palmyrene funerary portraits. It was badly damaged and its sculptures smashed during the war; an internationally funded rehabilitation is being prepared.
Koleksi: Palmyrene funerary portraits, sculpture, mosaics and finds from the ancient city.
Kerosakan perang: Heavily damaged and statues smashed during ISIS occupations (2015–2017) and fighting; looting.
Collapsed roof, damaged exhibits and no visitor facilities (The National, 30 Oct 2025); ALIPH preparatory phase for rehabilitation 2026.
The museum of Idlib is best known for the clay tablets of the Ebla archives. Damaged by bombing and the 2023 earthquake, it is being rehabilitated; more than 1,400 objects were returned to it in December 2025.
Koleksi: Finds from Ebla incl. cuneiform tablets of the Ebla archives, and other regional sites.
Kerosakan perang: Damaged by bombing and the 2023 earthquake; reopened briefly in 2018 under opposition administration.
Under rehabilitation after bomb and earthquake damage (The Art Newspaper, Aug 2025); 1,234 tablets and 198 objects returned to the museum in Dec 2025. Opening to the public not confirmed.
Housed in the Ottoman Khan Murad Pasha, this museum displays late Roman and Byzantine mosaics from the Dead Cities. It was struck several times during the war and remains closed pending restoration.
Koleksi: Late Roman and Byzantine mosaics from the Dead Cities region.
Kerosakan perang: Hit by shelling in 2012 and by airstrikes (incl. two rockets on 9 May 2016); building and mosaics damaged.
Closed awaiting restoration; surviving objects wrapped in storage; engineering study in preparation, no timetable (The National, Sep 2026).
Buka halaman tempatA museum at Ebla is mentioned in museum lists; whether a site museum exists at Tell Mardikh today could not be confirmed.
Koleksi: Not verified (main Ebla finds are in Idlib, Aleppo and Damascus).
Only listed in Wikipedia list; existence and current state not verified.
Set in a 16th-century Ottoman khan once used for the tobacco trade, the Latakia museum shows finds from Ugarit and Ras Ibn Hani, classical and Islamic objects and modern art.
Koleksi: Ugarit (Ras Shamra) and Ras Ibn Hani tablets and finds, classical and Islamic objects, modern art.
Kerosakan perang: No physical damage reported in sources consulted.
Closed temporarily from 2011 (garden remained open per Wikipedia). No dated 2025–2026 status found.
A regional museum of Quneitra governorate mentioned by the Atassi Foundation; location and state could not be confirmed.
Koleksi: Regional archaeological objects (per Atassi Foundation).
Only mentioned by Atassi Foundation; location and current state not verified.
The Ottoman government building of 1861 became Raqqa's museum in 1981, with finds from the Balikh and Euphrates sites and the Abbasid city. Looted under ISIS, the building has been restored and its collection is being reconstituted ahead of reopening.
Koleksi: Finds from Tell Sabi Abyad, Tell Bi'a, Tell Chuera, Tell Munbaqa, Roman to Abbasid (Harun al-Rashid era) objects.
Kerosakan perang: Looted and damaged under ISIS (reported 2013); building damaged; thousands of objects missing.
Building restoration completed with ALIPH support; restoration of remaining collection under way "so that the museum may be re-opened" (ALIPH project page). Oct 2026: efforts to recover c. 4,700 missing artefacts (Enab Baladi headline; article not accessible).
Buka halaman tempatA small museum in the castle of Qal'at Ja'bar on Lake Assad; its current state is unknown.
Koleksi: Finds from the castle (details not verified).
Kerosakan perang: Possibly looted 1 May 2012 (attribution unclear).
No dated status found. Note: Wikipedia's damage list conflates it with the Raqqa Museum (looting on 1 May 2012).
Buka halaman tempatA regional museum in the Qalamoun town of Deir Atiyah with local archaeological material.
Koleksi: Regional archaeological objects (per Atassi Foundation).
No dated status found.
The crusader Cathedral of Our Lady of Tortosa has served as the museum of Tartus since 1956, displaying finds from Amrit, Arwad and the coast. Closed and damaged, it is being rehabilitated in a 2025–2027 project.
Koleksi: Finds from Amrit, Arwad, Tartus and the coast from prehistory to the medieval period.
Kerosakan perang: "Significant damage to both its building and collections" (ALIPH).
Closed for years; ALIPH/Aga Khan Trust for Culture rehabilitation project 2025–2027 aims to reopen it (project page, retrieved 2026-10-30).
Buka halaman tempatA small museum inside the citadel of Arwad, Syria's only inhabited island, with local archaeological finds.
Koleksi: Local archaeological objects of Arwad.
No dated status found.
Buka halaman tempatA museum at the Phoenician site of Amrit is mentioned in lists; its existence and state could not be confirmed.
Koleksi: Not verified.
Listed by Heritage for Peace and Wikipedia without location; existence today not verified.
Penemuan dari tapak di Syria yang kini berada di muzium di tempat lain. Tapak asal dan objek-objek itu direkodkan secara berasingan.
Dari Kadesh hingga Maysalun. Lokasi adalah setepat yang dibenarkan oleh sumber; medan perang yang dipertikaikan hanya ditunjukkan sebagai rantau.
Kawasan anggaran · Homs
One of the earliest battles whose course is known in detail: chariot armies of Ramesses II and the Hittite king Muwatalli II clashed on the Orontes plain near Kadesh. Egyptian monuments present it as a triumph, but the result was a stalemate that eventually led to one of the oldest known peace treaties.
Tapak diketahui, sisa kelihatan · Deir ez-Zor
Shapur I took the Roman frontier city on the Euphrates around 256 after a siege fought partly underground. The excavated mines and counter-mines, with the remains of soldiers who died in a tunnel, are among the best archaeological evidence of ancient siege warfare.
Kawasan anggaran · Homs
Emperor Aurelian defeated the army of Queen Zenobia of Palmyra outside Emesa. The battle ended the short-lived Palmyrene Empire and opened the road to Palmyra itself.
Kawasan anggaran · Raqqa
Belisarius confronted a retreating Persian army on the Euphrates near Callinicum, today Raqqa, and lost after a hard fight. The battle belongs to the long Roman–Persian struggle for the Mesopotamian frontier.
Kawasan anggaran · Daraa
According to the Islamic tradition Khalid ibn al-Walid reached Bosra after his desert march from Iraq and, together with Shurahbil, forced the city to surrender in 634. Bosra became the first major town of Byzantine Syria to fall to the Muslim armies; details differ between the sources.
Narratives of the conquest rely mainly on later Arabic sources (al-Baladhuri, al-Tabari, the partly legendary Futuh al-Sham attributed to al-Waqidi); dates, numbers and the role of individual commanders vary between sources. Theophanes dates the event to the caliphate of Umar.
Kubu Bosra Masjid Umar (Bosra)Tapak diketahui, sisa kelihatan · Damsyik
The month-long siege brought Damascus under Muslim rule. Tradition tells of two entries – Khalid ibn al-Walid storming the East Gate while Abu Ubayda negotiated a surrender at the Jabiya Gate – and of the decision to honour the negotiated terms.
Narratives of the conquest rely mainly on later Arabic sources (al-Baladhuri, al-Tabari, the partly legendary Futuh al-Sham attributed to al-Waqidi); dates, numbers and the role of individual commanders vary between sources.
Bab Sharqi Bab al-Jabiyah Masjid Agung DamsyikKawasan anggaran · Homs
During the winter of 635–636 the Muslim armies under Abu Ubayda and Khalid ibn al-Walid besieged Emesa until the city came to terms. Homs became one of the main garrison centres of early Islamic Syria.
Narratives of the conquest rely mainly on later Arabic sources (al-Baladhuri, al-Tabari, the partly legendary Futuh al-Sham attributed to al-Waqidi); dates, numbers and the role of individual commanders vary between sources.
Kubu HomsLokasi dipertikaikan – rantau sahaja · Daraa
Over six days in August 636 the Muslim armies defeated a large Byzantine field army in the Yarmouk region. The battle decided the fate of Byzantine Syria; the precise layout and extent of the battlefield remain a matter of scholarly reconstruction.
Narratives of the conquest rely mainly on later Arabic sources (al-Baladhuri, al-Tabari, the partly legendary Futuh al-Sham attributed to al-Waqidi); dates, numbers and the role of individual commanders vary between sources. Wikipedia notes that Khalid took over command from Abu Ubayda in a council of war.
Kawasan anggaran · Aleppo
Khalid ibn al-Walid's cavalry defeated a Byzantine force near Qinnasrin, opening northern Syria and Aleppo to the Muslim armies.
Narratives of the conquest rely mainly on later Arabic sources (al-Baladhuri, al-Tabari, the partly legendary Futuh al-Sham attributed to al-Waqidi); dates, numbers and the role of individual commanders vary between sources.
QinnasrinKawasan anggaran · Raqqa
Armies of Caliph Ali and of Mu'awiya, governor of Syria, fought for days on the Euphrates west of Raqqa. The call for arbitration that ended the fighting shaped the later division of the Muslim community.
Kawasan anggaran · Rif Dimashq
North-east of Damascus Marwan I and his Kalb allies defeated the supporters of Ibn al-Zubayr. The victory kept the caliphate in Umayyad hands but left a long-lasting tribal rivalry in Syria.
Tapak diketahui, sisa kelihatan · Aleppo
Nikephoros Phokas surprised Sayf al-Dawla, took his palace outside the walls and stormed Aleppo. Only the citadel held out; the city was looted and partly destroyed.
Lokasi dipertikaikan – rantau sahaja · Idlib
Ilghazi's army annihilated the field army of Antioch and killed its regent Roger of Salerno. Crusader chroniclers named the place the "Field of Blood"; its exact location is given differently in the sources.
Tapak diketahui, sisa kelihatan · Hama
A Byzantine–crusader army under John II Komnenos besieged the Munqidhite stronghold on the Orontes but failed to take its citadel; the emir bought peace with tribute.
Tapak diketahui, sisa kelihatan · Raqqa
While besieging Qal'at Ja'bar in 1146, Imad al-Din Zengi, conqueror of Edessa, was killed by a servant. His death passed the leadership of the Muslim counter-crusade to his son Nur al-Din.
Kawasan anggaran · Damsyik
The kings of Germany, France and Jerusalem besieged Damascus for only five days before withdrawing. The failure discredited the Second Crusade and helped Nur al-Din later gain Damascus.
Kawasan anggaran · Hama
Saladin defeated a Zengid coalition near Hama, an important step in uniting Egypt and Syria under his rule.
Tapak diketahui, sisa kelihatan · Hama
Saladin besieged the chief castle of the Syrian Nizari Ismailis in 1176 but soon accepted a truce. Masyaf remained Ismaili until the Mamluk sultan Baybars took it in 1270.
Tapak diketahui, sisa kelihatan · Latakia
Saladin's army bombarded and stormed the crusader castle of Saone in 1188; the garrison surrendered after three days. The castle, today named after Saladin, keeps one of the most impressive rock-cut moats of the Middle Ages.
Tapak diketahui, sisa kelihatan · Aleppo
In 1202 al-Zahir Ghazi of Aleppo seized the Euphrates fortress of Qal'at Najm together with Manbij and Qal'at Ja'bar. No major battle is recorded there; the castle is included as a fortress whose history was shaped by sieges.
Tapak diketahui, sisa kelihatan · Aleppo
Hulegu's Mongols, with Armenian and Antiochene allies, took Aleppo in January 1260 and massacred much of its population; the Great Mosque burned and the citadel was destroyed after its surrender.
Kawasan anggaran · Homs
Months after Ain Jalut, the princes of Homs and Hama with Mamluk support repelled a returning Mongol army at Homs.
Tapak diketahui, sisa kelihatan · Homs
Baybars took the Hospitallers' greatest castle after mining a tower and breaking into the outer ward; the defenders capitulated on 8 April 1271. The Mamluks repaired the castle and turned its chapel into a mosque.
Kawasan anggaran · Homs
Sultan Qalawun defeated a large Mongol-led coalition south of Homs, securing Syria for the Mamluks for almost two decades.
Wikidata Q2726734 carries only city-centre coordinates of Homs (34.7232, 36.7145); not used as battlefield point.
Tapak diketahui, sisa kelihatan · Tartus
Sultan Qalawun captured the Hospitaller fortress of Margat on the coast in 1285 after mining operations, a further step towards the end of the crusader states.
Kawasan anggaran · Homs
Ghazan's Mongol army defeated the Mamluks north-east of Homs in 1299 – the only major Mongol field victory over the Mamluks.
Kawasan anggaran · Rif Dimashq
South of Damascus the Mamluks inflicted a heavy defeat on the Mongol army of Qutlugh-Shah. It was the last Mongol attempt to conquer Syria in the field.
Tapak diketahui, sisa kelihatan · Deir ez-Zor
The Ilkhan Öljaitü besieged the Euphrates fortress of al-Rahba for about a month without success – the last Mongol campaign against Mamluk Syria.
Tapak diketahui, sisa kelihatan · Aleppo
Timur defeated the Mamluk governors before Aleppo and sacked the city; one account tells of a tower of skulls raised outside the walls.
Tapak diketahui, sisa kelihatan · Damsyik
Timur occupied Damascus after the Mamluk sultan withdrew; in March 1401 the city burned, including the Umayyad Mosque, and many craftsmen were carried off to Samarkand.
Kawasan anggaran · Aleppo
North of Aleppo the Ottoman army of Selim I, with artillery and firearms, defeated the Mamluks; Sultan Qansuh al-Ghawri died on the field. Syria passed to the Ottomans for four centuries.
Kawasan anggaran · Rif Dimashq
A small Syrian force under War Minister Yusuf al-Azma tried to stop the French advance on Damascus and was defeated within hours; al-Azma was killed. Maysalun became a symbol of Syrian national resistance.
Local Wikidata dump holds a battle item Q994316 at 33.5956, 36.0647 that is probably Maysalun, but its identity could not be verified; not used.
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